{"id":1363,"date":"2022-04-07T13:39:32","date_gmt":"2022-04-07T12:39:32","guid":{"rendered":"https:\/\/sbunker.org\/?p=1363"},"modified":"2023-12-11T15:06:53","modified_gmt":"2023-12-11T14:06:53","slug":"gurakuqi-plasari-rrota-vargimi-i-paskajoreve","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/analize\/gurakuqi-plasari-rrota-vargimi-i-paskajoreve\/","title":{"rendered":"Gurakuqi, Plasari, Rrota – Vargimi i paskajoreve"},"content":{"rendered":"

Ridoli para do koh\u00ebsh n\u00eb v\u00ebmendjen publike ajo fjalia q\u00eb ia atribuojn\u00eb Luigj Gurakuqit, e q\u00eb, si p\u00ebrzgjedhje sintaksore e stilistike, s\u2019p\u00ebrdor tjet\u00ebr ve\u00e7se vargim paskajoresh. E pati nxjerr\u00eb n\u00eb nj\u00eb postim n\u00eb facebook edhe Aurel Plasari, madje ia mori edhe\u00a0ndonj\u00eb portal<\/a>. Fjalia thot\u00eb:<\/p>\n

Me pas\u00eb me shkue me i than\u00eb me ardh\u00eb me ndej\u00eb me m\u00eb pa.<\/strong><\/p>\n

Gjysma e par\u00eb e fjalis\u00eb nuk ka p\u00ebr subjekt nji vet\u00eb t\u00eb caktuar, pra nuk sakt\u00ebsohet dot\u00a0kush<\/em>\u00a0me pas\u00eb me shku me th\u00ebn\u00eb. Te paskajorja e tret\u00eb, nd\u00ebrfutja e trajt\u00ebs s\u00eb shkurt\u00eb t\u00eb p\u00ebremrit (ajo\u00a0i<\/em>-ja te: me\u00a0i<\/em>\u00a0than\u00eb) na sqaron kujt: me i th\u00ebn\u00eb\u00a0atij<\/em>\u00a0ose\u00a0asaj<\/em>. Vet\u00ebm kjo gjysm\u00eb ka nj\u00eb konkretizim vetor. Paskajoret e tutjeshme lexohen t\u00eb kufizuara n\u00eb vet\u00eb si: me i th\u00ebn\u00eb\u00a0t\u00eb vij\u00eb<\/em>,\u00a0t\u00eb rrij\u00eb<\/em>,\u00a0t\u00eb m\u00eb shoh\u00eb<\/em>.<\/p>\n

Megjithat\u00eb, nj\u00eb p\u00ebrimtim kuptimor i gjysm\u00ebs s\u00eb dyt\u00eb t\u00eb fjalis\u00eb ia nxjerr cenin n\u00eb fund: me ardh\u00eb\u00a0me ndej\u00eb me m\u00eb pa<\/em>.<\/p>\n

Sikur Gurakuqi t\u00eb mundej me i tekstu, si\u00e7 mundemi sot, drejtp\u00ebrdrejt mikut q\u00eb do ta d\u00ebshironte p\u00ebr vizitor, do t\u00eb shkruante o \u201ceja me ndej\u00eb\u201d, o \u201ceja me m\u00eb pa\u201d. Dallimi mes dy ftesave \u00ebsht\u00eb se e para n\u00ebnkupton rrethana gjenerike kur t\u00eb dy pal\u00ebt nd\u00ebrvizitohen r\u00ebndom, kurse e dyta, \u201ceja me m\u00eb pa\u201d, lyp rrethana t\u00eb ve\u00e7anta: ftuesi nuk \u00ebsht\u00eb mir\u00eb me sh\u00ebndet, ose sapo ka dal\u00eb prej ndonj\u00eb operacioni, ose sapo \u00ebsht\u00eb kthy pas nj\u00eb mungese t\u00eb gjat\u00eb\u2026 dhe prandaj fton specifikisht \u201c[eja] me m\u00eb pa\u201d.<\/p>\n

Pra fraza \u201c[me ardh\u00eb] me ndej\u00eb me m\u00eb pa\u201d vargon rrethana nd\u00ebrsjellazi p\u00ebrjashtuese, \u00e7ka edhe b\u00ebn q\u00eb krejt fjalia t\u00eb ngjaj\u00eb e pazakont\u00eb. Autori duket t\u00eb jet\u00eb nd\u00ebrdysh\u00eb mes \u201cme i than\u00eb me ardh\u00eb me ndej\u00eb\u201d dhe \u201cme i than\u00eb me ardh\u00eb me m\u00eb pa\u201d e, me v\u00ebmendjen te vargimi i paskajoreve, i ka v\u00ebn\u00eb t\u00eb dyja. Duke na paraqit\u00eb k\u00ebsisoj fjali t\u00eb paq\u00ebndrueshme semantikisht.<\/p>\n

(Chomsky, fjala vjen, v\u00ebren se edhe fjalia absurde\u00a0Idet\u00eb e gjelbra pa ngjyr\u00eb flen\u00eb rr\u00ebmbyesh\u00ebm<\/a>\u00a0\u00ebsht\u00eb gramatikisht krejt e q\u00ebndrueshme. I vuan kuptimi, jo sintaksa.)<\/p>\n

Edhe versioni i fjalis\u00eb s\u00eb Gurakuqit q\u00eb lexoi\u00a0Ministrja e Arsimit e Shqip\u00ebris\u00eb<\/a>, Evis Kushi, p\u00ebr Dit\u00ebn Nd\u00ebrkomb\u00ebtare t\u00eb Gjuh\u00ebs Amtare, m\u00eb pak i gjassh\u00ebm me qen\u00eb autentik, e q\u00eb shprehimisht jep:<\/p>\n

Me pas\u00eb me mujt\u00eb me ken\u00eb me shkue me i than\u00eb me ardh\u00eb me m\u00eb pa<\/strong><\/p>\n

\u00ebsht\u00eb po kaq i sfiduesh\u00ebm kuptimisht, megjith\u00ebse zgjidh kund\u00ebrshtin\u00eb mes\u00a0me ndej\u00eb<\/em>\u00a0and\u00a0me m\u00eb pa<\/em>\u00a0tue e eliminue t\u00eb par\u00ebn. Kjo mbasi paskajorja\u00a0me pas\u00eb<\/em>\u00a0n\u00eb pozit\u00ebn nistore, ku merr funksion kushtor, lexohet si \u201cme pas\u00eb mund\u00ebsi\u201d. Me k\u00ebt\u00eb kuptim, e pasuar nga\u00a0me mujt\u00eb<\/em>, n\u00eb nivelin semantik t\u00eb t\u00eb shqyrtuarit na nxjerr tautologjin\u00eb: me pas\u00eb [mund\u00ebsi] me mujt\u00eb.<\/p>\n

M\u00eb tej, nj\u00ebri \u2018lexim\u2019 i paskajores vijuese\u00a0me ken\u00eb<\/em>\u00a0\u00ebsht\u00eb po kaq kushtor: \u201cme qen\u00eb e mundshme\u201d. Me k\u00ebt\u00eb kuptim t\u00eb foljes, aq m\u00eb tautologjike nisja e fjalis\u00eb: Me pas\u00eb [mund\u00ebsi] me mujt\u00eb me ken\u00eb [e mundshme] me shkue\u2026 Duket sikur ky variant i th\u00ebnies s\u00eb Gurakuqit u vjen\u00a0rrjeteve sociale<\/a>\u00a0(nga e merr ministrja) tashm\u00eb si far\u00eb legjende urbane, e predispozuar me u prish\u00eb telefonash.<\/p>\n

Megjithat\u00eb, mang\u00ebsit\u00eb kuptimore te shembulli i Gurakuqit assesi nuk n\u00ebnkuptojn\u00eb se vargimit t\u00eb paskajoreve, edhe n\u00eb i q\u00ebndroft\u00eb sintaksa, duhet t\u2019i d\u00ebnohet me d\u00ebshtim kuptimi. Fjalia:<\/p>\n

Me mund\u00eb me u \u00e7u me ardh\u00eb me t\u00eb marr\u00eb me i shku me e lut\u00eb me kqyr\u00eb me t\u00eb pranu me hy me m\u00ebsu me qep\u00eb.<\/strong><\/p>\n

vargon nj\u00ebmb\u00ebdhjet\u00eb paskajore n\u00eb nj\u00eb fjali t\u00eb q\u00ebndrueshme si semantik\u00eb e si sintaks\u00eb, e vet\u00eb \u2018rekordi\u2019 i saj madje duket i kap\u00ebrcyesh\u00ebm.<\/p>\n

\"\"<\/div>\n

Shqipja \u00ebsht\u00eb e vetmja nga gjuh\u00ebt europiane q\u00eb ia del me nd\u00ebrtu fjali ve\u00e7 me paskajore. Gjasat jan\u00eb t\u00eb m\u00ebdha q\u00eb t\u00eb jet\u00eb e vetmja n\u00eb krejt rruzullin. Kjo p\u00ebr shkak se paskajorja merr\u00a0nj\u00eb gam\u00eb rolesh<\/a>\u00a0n\u00eb fjali dhe, duke qen\u00eb sintetike (dypjes\u00ebshe: pjes\u00ebza\u00a0me<\/em>\u00a0+ pjesorja), arrin me i nd\u00ebrkall\u00eb brenda trupit t\u00eb vet trajtat e shkurta t\u00eb p\u00ebremrit (me\u00a0ia<\/em>\u00a0th\u00ebn\u00eb). K\u00ebto, duke iu referu kundrinave t\u00eb drejta e t\u00eb zhdrejta \u2013 shpeshher\u00eb frymor\u00eb \u2013 b\u00ebjn\u00eb q\u00eb te shembulli i m\u00ebsip\u00ebrm t\u00eb shohim jo ve\u00e7 paskajore, por edhe njer\u00ebz.<\/p>\n

Pavar\u00ebsisht se deri ku mund t\u00eb shkoj\u00eb nd\u00ebrtimi i fjalive t\u00eb q\u00ebndrueshme ve\u00e7 me paskajore, rreshtimi deri n\u00eb tri sosh duket krejt i r\u00ebndomt\u00eb, sa her\u00eb e para \u2018ngurt\u00ebsohet\u2019 n\u00eb funksion kushtor. Jan\u00eb nj\u00eb grusht paskajoresh q\u00eb ofrohen me marr\u00eb k\u00ebso rolesh:<\/p>\n

Me b\u00eb<\/strong>\u00a0me dasht\u00eb me th\u00ebn\u00eb\u2026 \u00a0(Sikur t\u00eb doja me th\u00ebn\u00eb\u2026)<\/p>\n

Me qen\u00eb<\/strong>\u00a0me shku me pa.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 (T\u00eb ish [e mundshme] t\u00eb shkoje me pa.)<\/p>\n

Me mujt\u00eb<\/strong>\u00a0me u \u00e7u me ec\u00eb.\u00a0\u00a0\u00a0\u00a0 \u00a0(T\u00eb mund t\u00eb \u00e7ohej me ec\u00eb.)<\/p>\n

Me pas\u00eb<\/strong>\u00a0me nis\u00eb me punu.\u00a0\u00a0\u00a0\u00a0 (T\u00eb kish [mund\u00ebsi] q\u00eb t\u00eb niste me punu.)<\/p>\n

(P\u00ebrzgjedhja e vetave n\u00eb fjalit\u00eb e krahut t\u00eb djatht\u00eb \u00ebsht\u00eb, kuptohet, arbitrare.)<\/p>\n

Plasari, n\u00eb postimin e vet me paskajoret e Gurakuqit sh\u00ebnon edhe k\u00ebto:<\/p>\n

P\u00ebr paskajoren, q\u00eb standardi e ka p\u00ebrjashtuar si \u201ct\u00eb gegnishtes\u201d duke e varf\u00ebruar shqipen, teza m\u00eb realiste gjendet te filologu veteran \u00c1t Justin Rrota, i detyruar gjat\u00eb me heshtje:<\/em><\/p>\n

\u201cK\u00ebshtu mendojm\u00eb se p\u00ebr unifikimin e gjuh\u00ebs \u00e2sht\u00eb mir\u00eb t\u00eb l\u00ebshojn\u00eb p\u00ea t\u00eb dyja pal\u00ebt: gegnishtja, tue e rrallue p\u00ebrdorimin, dhe tosk\u00ebnishtja, tue e shtie m\u00e2 tep\u00ebr n\u00eb pun\u00eb infinitivin\u201d.<\/p>\n

Teza e Rrot\u00ebs nuk p\u00ebrb\u00ebn ndonj\u00eb premis\u00eb t\u00eb fort\u00eb shkencore n\u00eb pjes\u00ebn q\u00eb th\u00ebrret \u00a0\u201cgegnishtja [me ia] rrallue p\u00ebrdorimin\u201d. P\u00ebrdorimet, funksionet, sintaksat n\u00eb t\u00eb cilat paskajorja futet, jan\u00eb ato q\u00eb jan\u00eb. Kur e mendojm\u00eb si nj\u00ebsi tashm\u00eb t\u00eb p\u00ebrbrend\u00ebsuar nga shqipja standarde, prandaj t\u00eb natyrshme brenda saj, nuk mund ta quajm\u00eb jostandarde qoft\u00eb edhe nj\u00eb fjali me nj\u00ebmb\u00ebdhjet\u00eb paskajore varg, sa koh\u00eb q\u00eb vet\u00eb shkrojt\u00ebsia e tyre mbetet standarde (m\u00eb th\u00ebn\u00eb<\/em>\u00a0para se\u00a0me than\u00eb<\/em>). Dend\u00ebsin\u00eb ia kusht\u00ebzojn\u00eb faktor\u00eb sociolinguistik\u00eb, jo brendagjuh\u00ebsor\u00eb.<\/p>\n

\n
\"\"<\/div>\n<\/div>\n

E mira e vetme, p\u00ebr shqipen e p\u00ebrbashk\u00ebt, \u00ebsht\u00eb tjetra: me shti sa m\u00eb shum\u00eb n\u00eb pun\u00eb infinitivin. Kjo k\u00ebrthndez shqipen, ia shton shpreh\u00ebsit\u00eb, stilemat, mund\u00ebsit\u00eb p\u00ebr shqyrtime t\u00eb abstraktuara. Paskajorja nuk lyp m\u00eb shum\u00eb sesa nj\u00eb operacion gjuh\u00ebsor t\u00eb vet\u00ebm mbi shqipen standarde aktuale, n\u00eb thelb t\u00eb thjesht\u00eb krejt: shkurtimin e pjesores. Ky \u00ebsht\u00eb nj\u00eb grem\u00e7 i vog\u00ebl i nj\u00eb misioni shum\u00eb t\u00eb madh.<\/p>\n

Gjuha \u00ebsht\u00eb me t\u00eb me lodru, me b\u00eb art, me em\u00ebrtu nocione t\u00eb reja, me goj\u00ebtaru, me shkrujt\u00eb ligje, me dh\u00ebn\u00eb lajme, me ofendu, me sha, me shfry, por edhe me bashku, me pru paqe, me dashuru. E, me vazhdu me mohimin e nevoj\u00ebs p\u00ebr nd\u00ebrthurjen e m\u00ebtejme mes dy kryedialekteve, me e refuzu paskajoren sot e k\u00ebsaj dite pse \u201ce gegnishtes\u201d, vjen si dor\u00ebzim se nuk mundemi me gjet\u00eb ujdi tjet\u00ebr gjuh\u00ebsore p\u00ebrtej asaj t\u00eb trash\u00ebguar prej diktatit, \u00e7ka lexohet si pranim se na duhet nj\u00eb frik\u00eb q\u00eb t\u00eb na b\u00ebj\u00eb bashk\u00eb; dashuria nuk na b\u00ebn pun\u00eb.<\/p>\n

Sado q\u00eb \u00e7\u2019kemi n\u00eb dispozicion nga\u00a0korpuset online t\u00eb shqipes<\/a>\u00a0ende nuk na jep shum\u00eb, mund\u00ebsit\u00eb p\u00ebr matje kreative mes alternativave n\u00ebp\u00ebr internet na e informojn\u00eb sot gjuh\u00ebsin\u00eb larg m\u00eb shum\u00eb sesa kurdoher\u00eb m\u00eb par\u00eb. M\u00ebsojm\u00eb, ta z\u00ebm\u00eb, se prirja bindsh\u00ebm mbizot\u00ebruese \u00ebsht\u00eb me i dh\u00ebn\u00eb paskajoret e grupit m\u00eb t\u00eb madh jo m\u00eb me togun –ue<\/em>,\u00a0me punue<\/em>, por thjesht\u00a0me punu<\/em>.<\/p>\n

Q\u00ebndrimi komb\u00ebtar n\u00eb vendnum\u00ebro nuk ndihmon as edhe me nj\u00eb hap t\u00eb vet\u00ebm nd\u00ebrafrimin e m\u00ebtejm\u00eb. Standardi ka p\u00ebr baz\u00eb parimin q\u00eb kur nga t\u00eb p\u00ebrbashk\u00ebtat e shqipes ka dyzime e partikularizma, p\u00ebr baz\u00eb t\u00eb merren ato t\u00eb tosk\u00ebrishtes. Kjo nuk e fton aspak nj\u00eb shqiptar jugor t\u00eb m\u00ebsoj\u00eb gj\u00eb nga shqipja veriore, nga ajo e shqiptar\u00ebve jasht\u00eb Shqip\u00ebris\u00eb jo e jo.<\/p>\n

Prandaj konstatimi se edhe vet\u00eb shqipja u varf\u00ebru duke p\u00ebrjashtu paskajoren, q\u00eb vjen prej studiuesish t\u00eb censh\u00ebm si Plasari, kthehet n\u00eb detyr\u00eb t\u00eb shtuar p\u00ebr me kalu prej fjal\u00ebsh n\u00eb vepra. Kjo p\u00ebrfshin studiuesin q\u00eb k\u00ebt\u00eb tashm\u00eb e ka t\u00eb qart\u00eb. Studiuesit nuk do t\u00eb duheshin me zhvler\u00ebsu pesh\u00ebn e shembullit vetjak.<\/p>","protected":false},"excerpt":{"rendered":"

Ridoli para do koh\u00ebsh n\u00eb v\u00ebmendjen publike ajo fjalia q\u00eb ia atribuojn\u00eb Luigj Gurakuqit, e q\u00eb, si p\u00ebrzgjedhje sintaksore e stilistike, s\u2019p\u00ebrdor tjet\u00ebr ve\u00e7se vargim paskajoresh. E pati nxjerr\u00eb n\u00eb nj\u00eb postim n\u00eb facebook edhe Aurel Plasari, madje ia mori edhe\u00a0ndonj\u00eb portal. Fjalia thot\u00eb: Me pas\u00eb me shkue me i than\u00eb me ardh\u00eb me ndej\u00eb […]<\/p>","protected":false},"author":186,"featured_media":1366,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[704,719,693],"ppma_author":[215],"class_list":["post-1363","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-albanian-language","tag-grammar","tag-literature"],"authors":[{"term_id":215,"user_id":186,"is_guest":0,"slug":"gazmend-berlajolli","display_name":"Gazmend B\u00ebrlajolli","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/download-2-11-e1727870699594.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/download-2-11-e1727870699594.jpg"},"user_url":"","last_name":"B\u00ebrlajolli","first_name":"Gazmend","description":"Gazmend B\u00ebrlajolli \u00ebsht\u00eb i lindur n\u00eb Pej\u00eb. Studimet themelore p\u00ebr Gjuh\u00ebsi i ka mbaru n\u00eb UCL t\u00eb Londr\u00ebs, kurse studimet Master, po p\u00ebr Gjuh\u00ebsi, n\u00eb Universitetin e Prishtin\u00ebs. Punon si redaktor tekstesh, p\u00ebrkthyes dhe interpret i pavarur."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/1363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/186"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=1363"}],"version-history":[{"count":1,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/1363\/revisions"}],"predecessor-version":[{"id":1367,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/1363\/revisions\/1367"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/1366"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=1363"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=1363"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=1363"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=1363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}