Themeluesit e Projektit evropian \u00ebnd\u00ebrronin nj\u00eb Evrop\u00eb t\u00eb bashkuar: nj\u00eb kontinent paqeje, solidariteti dhe prosperiteti t\u00eb p\u00ebrbashk\u00ebt. Nj\u00eb Evrop\u00eb pa kufij dhe ndarje dhe me nj\u00eb diversitet t\u00eb pasur t\u00eb popullsis\u00eb s\u00eb saj. Nj\u00eb Evrop\u00eb q\u00eb do t\u00eb jet\u00eb “m\u00eb e fort\u00eb e bashkuar “. A e mb\u00ebshtesin k\u00ebt\u00eb \u00ebnd\u00ebrr evropian\u00ebt sot? Cilat jan\u00eb pik\u00ebpamjet e tyre n\u00eb nj\u00eb koh\u00eb kur \u00ebndrra evropiane p\u00ebr disa vende \u00ebsht\u00eb m\u00eb shum\u00eb si nj\u00eb makth? Euroskepticizmi po merr hov, i ndihmuar nga largimi i Britanis\u00eb s\u00eb Madhe nga BE-ja. L\u00ebvizjet ultranacionaliste po shfaqen n\u00eb shum\u00eb vende. \u00c7far\u00eb do t\u00eb thot\u00eb e gjith\u00eb kjo p\u00ebr t\u00eb ardhmen e Bashkimit Evropian, n\u00eb nj\u00eb koh\u00eb sfidash t\u00eb m\u00ebdha q\u00eb k\u00ebrkojn\u00eb bashk\u00ebpunim m\u00eb t\u00eb madh dhe t\u00eb p\u00ebrbashk\u00ebt (ndryshimet klimatike, migrimi), e jo mosmarr\u00ebveshje dhe p\u00ebr\u00e7arje?<\/p>\n
Nd\u00ebrsa po debatohet p\u00ebr t\u00eb ardhmen e Evrop\u00ebs, iniciativa \u201cHistori nga rajoni\u201d \u00ebsht\u00eb pik\u00ebrisht n\u00eb koh\u00ebn e duhur. Demokracia funksionon m\u00eb s\u00eb miri kur d\u00ebgjohen z\u00ebra t\u00eb ndrysh\u00ebm. Kjo iniciativ\u00eb shp\u00ebrndan z\u00ebrin e njer\u00ebzve nga vendet q\u00eb jan\u00eb tashm\u00eb an\u00ebtare t\u00eb Bashkimit Evropian si dhe nga vendet q\u00eb jan\u00eb p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb n\u00eb “list\u00ebn e pritjes”.<\/p>\n
N\u00eb kushtet aktuale t\u00eb pasiguris\u00eb ekonomike dhe sh\u00ebndet\u00ebsore, qytetar\u00ebt e Evrop\u00ebs po k\u00ebrkojn\u00eb di\u00e7ka konkrete p\u00ebr t\u00eb cil\u00ebn mund t\u00eb p\u00ebrkrahin; nj\u00eb vizion p\u00ebr t\u00eb ardhmen q\u00eb merr parasysh shqet\u00ebsimet, stilin e jet\u00ebs dhe vlerat e tyre. \u00cbndrra evropiane, e udh\u00ebhequr nga parimet themeluese t\u00eb BE-s\u00eb – demokracia, p\u00ebrfshirja, liberalizmi ekonomik – ende mund ta plot\u00ebsoj\u00eb at\u00eb boshll\u00ebk. Por, ky vizion mund t\u00eb realizohet vet\u00ebm n\u00ebse udh\u00ebheq\u00ebsit evropian\u00eb e kuptojn\u00eb se pa nj\u00eb plan p\u00ebr t\u00eb ardhmen, nuk mund t\u00eb ket\u00eb rrug\u00ebdalje nga pasiguria e s\u00eb tashmes.<\/p>\n
Edicioni i tret\u00eb i projektit \u201cHistori nga rajoni\u201d zbatohet nga\u00a0Res Publica<\/a>\u00a0dhe Instituti p\u00ebr Studime t\u00eb Komunikimit (ISK) dhe Sbunker, n\u00eb bashk\u00ebpunim me partner\u00ebt tan\u00eb nga Shqip\u00ebria (IDM<\/a>), Kroacia (Lupiga<\/a>, Serbia,Ne davimo Beograd<\/a>), Bosnja dhe Hercegovina (analiziraj.ba<\/a>), Mali i Zi (PCNEN),<\/a>), Bullgaria (sega.bg<\/a>), Greqia (Macropolis<\/a>) dhe Sllovenia (Had<\/a>).<\/p>\n —-<\/p>\n Iniciativ\u00ebn \u201eHistori nga rajoni \u201c e realizon Instituti p\u00ebr Studime t\u00eb Komunikimit n\u00eb kuad\u00ebr t\u00eb projektit \u201eLidhni pikat (Povrzi gi to\u00e7kite): politika t\u00eb p\u00ebrmir\u00ebsuara p\u00ebrmes pjes\u00ebmarrjes qytetare\u201c, zbatuar nga Instituti p\u00ebr Studime t\u00eb Komunikimit (ISK), me mb\u00ebshtetje t\u00eb Ambasad\u00ebs Britanike n\u00eb Shkup.<\/strong><\/p>\n <\/p>","protected":false},"excerpt":{"rendered":" Themeluesit e Projektit evropian \u00ebnd\u00ebrronin nj\u00eb Evrop\u00eb t\u00eb bashkuar: nj\u00eb kontinent paqeje, solidariteti dhe prosperiteti t\u00eb p\u00ebrbashk\u00ebt. Nj\u00eb Evrop\u00eb pa kufij dhe ndarje dhe me nj\u00eb diversitet t\u00eb pasur t\u00eb popullsis\u00eb s\u00eb saj. Nj\u00eb Evrop\u00eb q\u00eb do t\u00eb jet\u00eb “m\u00eb e fort\u00eb e bashkuar “. A e mb\u00ebshtesin k\u00ebt\u00eb \u00ebnd\u00ebrr evropian\u00ebt sot? Cilat jan\u00eb pik\u00ebpamjet […]<\/p>","protected":false},"author":432,"featured_media":7610,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[1151,1095],"ppma_author":[961],"class_list":["post-2576","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-1151","tag-histori-nga-rajoni"],"authors":[{"term_id":961,"user_id":432,"is_guest":0,"slug":"sbunker","display_name":"Sbunker","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/02\/sbunker-logo.png","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/02\/sbunker-logo.png"},"user_url":"","last_name":"","first_name":"Sbunker","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/2576","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/432"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=2576"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/2576\/revisions"}],"predecessor-version":[{"id":7698,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/2576\/revisions\/7698"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/7610"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=2576"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=2576"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=2576"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=2576"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}