{"id":3662,"date":"2017-08-29T13:19:33","date_gmt":"2017-08-29T11:19:33","guid":{"rendered":"https:\/\/sbunker.org\/?p=3662"},"modified":"2024-10-18T14:40:12","modified_gmt":"2024-10-18T12:40:12","slug":"seksi-qe-i-mungon-vetevendosjes","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/opinion\/seksi-qe-i-mungon-vetevendosjes\/","title":{"rendered":"Seksi q\u00eb i mungon Vet\u00ebvendosjes"},"content":{"rendered":"<div class=\"news-up\">\n<h3>Seksi q\u00eb i mungon Vet\u00ebvendosjes<\/h3>\n<\/div>\n<div class=\"news-down\">\n<div class=\"news-left\">\n<p>Mashkulli e do femr\u00ebn e ve\u00e7ant\u00eb. Femra e do mashkullin&#8221;. K\u00ebshtu, duke e parafrazuar Simone de Beauvoir, ishte shprehur n\u00eb nj\u00eb intervist\u00eb Albin Kurti. Por, ai nuk e kandidoi asnj\u00eb grua n\u00eb gar\u00ebn p\u00ebr kryetar\u00eb komunash. Asnj\u00eb. A po e k\u00ebrkon edhe ai &#8220;femr\u00ebn&#8221; e ve\u00ebant\u00eb n\u00eb Vet\u00ebvendosje\u00eb Ja edhe nj\u00eb citat: Ndoshta femrat do t\u00eb mund ta shp\u00ebtonin shoq\u00ebrin\u00eb n\u00eb Kosov\u00eb. Oops!<\/p>\n<p>P\u00ebrtej shakave (t\u00ebmia), \u00ebsht\u00eb mir\u00eb t\u00eb shtjellohet debati q\u00eb ky veprim shkaktoi kryesisht n\u00ebp\u00ebr rrethe kafenesh: a duhet aplikuar qasja marksist-feministe, pra a duhet t\u00eb p\u00ebrkrahen grat\u00eb e klas\u00ebs s\u00eb mesme t\u00eb lart\u00eb dhe si i sh\u00ebrben kjo l\u00ebvizjes s\u00eb p\u00ebrgjithshme p\u00ebr t\u00eb drejtat e grave\u00eb Nj\u00eb pyetje tjet\u00ebr e zakonshme \u00ebsht\u00eb ajo q\u00eb lidhet me performativitetin, pra \u00ebfar\u00eb n\u00ebnkupton nj\u00eb veprim (n\u00eb rastin tjet\u00ebr, nj\u00eb mosveprim) i till\u00eb nga nj\u00eb organizat\u00eb, \u00ebfar\u00eb mesazhesh jep\u00eb Nj\u00eb tjet\u00ebr dilem\u00eb q\u00eb shfaqet, nuk \u00ebsht\u00eb fare dilem\u00eb. N\u00eb L\u00ebvizje ka gra t\u00eb afta, shkathta e premtuese p\u00ebr gar\u00ebn p\u00ebr kryetare komune. Aida D\u00ebrguti, Albulena Haxhiu, Shqipe Pantina, Teut\u00eb Rrusta, Donika \u00ebapriqi, Gurjet\u00eb Zeka, Etleva Malushaj, Tinka Kurti, jan\u00eb vet\u00ebm disa q\u00eb m\u00eb vijn\u00eb n\u00eb mend.<\/p>\n<p>Fillimisht, L\u00ebvizja mund ta arsyetoj\u00eb veprimin e saj p\u00ebrmes qasjes marksist-feministe. Mir\u00ebpo frika ime q\u00ebndron n\u00eb at\u00eb se nj\u00eb p\u00ebrgjigje e till\u00eb v\u00ebshtir\u00eb se do t\u00eb krijonte kuptim. S\u00eb pari, pavar\u00ebsisht q\u00ebndrimeve t\u00eb hapura marksiste t\u00eb disave n\u00eb L\u00ebvizje, organizata nuk ka nj\u00eb p\u00ebrcaktim t\u00eb qart\u00eb p\u00ebr at\u00eb qasje. Por, edhe n\u00ebse ka, Vet\u00ebvendosje ka qen\u00eb vazhdimisht selektive n\u00eb lidhje me sistemin. \u00ebsht\u00eb marr\u00eb me t\u00eb korruptuar pa e q\u00ebmtuar korrupsionin si dukuri. \u00ebsht\u00eb marr\u00eb me hajdut\u00eb, pa u angazhuar n\u00eb zhb\u00ebrjen e fenomenit. Diskursi i derisot\u00ebm me parull\u00ebn e famshme \u00ebhajnat n\u00ebburg!\u00eb e t\u00eb tjera si kjo, \u00ebsht\u00eb konformimi me k\u00ebt\u00eb sistem, dmth nuk ka lidhje me marksizmin e revolucionin. E thjesht\u00eb sa kaq. P\u00ebrtej k\u00ebtij argumenti, feministet marksiste edhe brenda L\u00ebvizjes duhet ta ken\u00eb autonomin\u00eb dhe t\u00eb mos e subordinojn\u00eb kauz\u00ebn feministe ndaj asaj marksiste, sepse vet\u00ebm analiza feministe mund t\u00eb shp\u00ebrfaq\u00eb karakterin sistemik t\u00eb mar\u00ebdh\u00ebnieve nd\u00ebrmjet grave dhe burrave. \u00eb<\/p>\n<p>Motivi kryesor p\u00ebr k\u00ebt\u00eb reagim \u00ebsht\u00eb kryek\u00ebput i lidhur me karakterin progresiv q\u00eb kjo organizat\u00eb ka. Vet\u00ebvendosje, \u00ebsht\u00eb e vetmja parti me t\u00eb cil\u00ebn mund t\u00eb shtrohet nj\u00eb debat i llojit t\u00eb k\u00ebtill\u00eb, dhe e vetmja parti t\u00eb cil\u00ebs do t\u00ebi k\u00ebrkoja angazhim m\u00eb t\u00eb madh t\u00eb gruas n\u00eb vendimmarrje, p\u00ebr dallim t\u00eb partive t\u00eb tjera t\u00eb cilat jan\u00eb ve\u00ebse p\u00ebrfor\u00ebcuese t\u00eb normave patriarkale n\u00eb shoq\u00ebrin\u00eb ton\u00eb.<\/p>\n<p>Mosvendosja e asnj\u00eb gruaje n\u00eb gar\u00ebn p\u00ebr kryetare komune nuk e pranon nj\u00eb luft\u00eb t\u00eb gjithanshme p\u00ebr t\u00eb drejtat. E b\u00ebn nj\u00ebfar\u00eb ekskomunikimi t\u00eb t\u00eb shtypurve. Qasja e till\u00eb nuk ngurron t\u00eb b\u00ebj\u00eb monolog p\u00ebr t\u00eb shtypurit pa i par\u00eb e pa i njohur ata. N\u00ebse k\u00ebrkohet nj\u00ebfar\u00eb bote e formave e Platonit, ajo s\u00ebmund t\u00eb synohet t\u00eb arrihet n\u00eb kurriz t\u00eb grave. Rrezikojm\u00eb t\u00eb shnd\u00ebrrohemi n\u00eb arrivist\u00eb.<\/p>\n<p>Asnj\u00eb grua nuk u kandidua p\u00ebr kryetare komune. Jo 50 p\u00ebr qind, jo 25 p\u00ebr qind. Asnj\u00eb qind. Nga kjo del se, grat\u00eb nuk kan\u00eb as pse t\u00eb duken, e as \u00e7ka t\u00eb thon\u00eb. P\u00ebr VV-n\u00eb, par\u00eb nga ky kuptim, nuk ka asnj\u00ebfar\u00eb r\u00ebnd\u00ebsie n\u00ebse kandidat\u00ebt p\u00ebr kryetare komunash jan\u00eb t\u00eb gjith\u00eb t\u00eb nj\u00eb gjinie. Pra, mund t\u00eb pritet q\u00eb n\u00eb zgjedhjet e ardhshme, VV-ja t\u00ebi kandidoj\u00eb p\u00ebr kryetare komunash t\u00eb gjitha gra. Epo, ja q\u00eb kjo nuk do t\u00eb ndodh\u00eb. N\u00eb an\u00ebn tjet\u00ebr, L\u00ebvizja ka koh\u00eb p\u00ebr partikularitetin e quajtuar nacionaliz\u00ebm, por jo edhe p\u00ebr partikularitetin e quajtur feminiz\u00ebm. Jo edhe p\u00ebr t\u00eb drejtat e grave. Nuk mund t\u00eb luftohet p\u00ebr t\u00eb drejtat e grave pa i vet\u00eb se cka mendojn\u00eb, pa ua b\u00ebr\u00eb t\u00eb dukshme qenien. Kush pra do t\u00eb angazhohet p\u00ebr p\u00ebrmir\u00ebsimin e jet\u00ebs s\u00eb grave n\u00eb k\u00ebt\u00eb shoq\u00ebri tep\u00ebr patriarkale n\u00ebse ato vet jo\u00eb Askush.<\/p>\n<p>P\u00ebr m\u00eb tep\u00ebr, nuk \u00ebsht\u00eb ndonj\u00ebfar\u00eb zbulimi t\u00eb thuhet se politika n\u00eb demokraci ka t\u00eb b\u00ebj\u00eb me imazhet, performativitetin: opinionin e publikut, demosin, etj.. A duhej q\u00eb L\u00ebvizja ta prodhonte nj\u00eb imazh fallusesh n\u00eb k\u00ebt\u00eb koh\u00eb\u00eb P\u00ebr t\u00eb dh\u00ebn\u00eb nj\u00eb shembull se sa i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb imazhi n\u00eb politik\u00eb: paramendojeni nj\u00eb protest\u00eb t\u00eb Vet\u00ebvendosjes pa asnj\u00eb flamur t\u00eb Shqip\u00ebris\u00eb. Judith Butler thot\u00eb q\u00eb ajo \u00e7far\u00eb shohim n\u00eb nj\u00eb protest\u00eb \u00ebsht\u00eb ushtrimi \u00a0quhet performativitet \u00a0i t\u00eb drejt\u00ebs p\u00ebr t\u00ebu dukur, nj\u00eb k\u00ebrkes\u00eb me an\u00eb t\u00eb trupave p\u00ebr disa jet\u00eb m\u00eb t\u00eb jetueshme. Si ka b\u00ebr\u00eb L\u00ebvizja politik\u00eb m\u00eb shum\u00eb se me protesta. Ose, kujtojeni debatin mbi kravatat k\u00ebt\u00eb ver\u00eb \u00eb kravatat pra ishin nj\u00eb mesazh vizual i krer\u00ebve t\u00eb L\u00ebvizjes se ata kan\u00eb b\u00ebr\u00eb progres nga q\u00ebndrimet politike radikale drejt q\u00ebndrimeve m\u00eb liberale. Pa kravata ishin pjes\u00eb e popullit, tani jan\u00eb b\u00ebr\u00eb pjes\u00eb e elit\u00ebs. Nj\u00eb element shum\u00eb i vog\u00ebl imazhi sjell nj\u00eb kuptim krejt tjet\u00ebr mbi idet\u00eb, p\u00ebrmbajtjen. P\u00ebr ta p\u00ebrmbyllur me pun\u00ebn e shembujve, L\u00ebvizja e ka p\u00ebrdorur politik\u00ebn e grafiteve p\u00ebr t\u00eb qen\u00eb pjes\u00eb e debatit politik. Ju lutem!<\/p>\n<p>Grat\u00eb votojn\u00eb n\u00eb zgjedhje, dhe her\u00ebn e fundit ato votuan p\u00ebr ndryshim. Ato po ia japin besimin L\u00ebvizjes, por jo edhe L\u00ebvizja atyre. Mosp\u00ebrfshirja e grave n\u00eb gar\u00eb \u00ebsht\u00eb mosrespekt edhe p\u00ebr aktivistet e kahmotshme t\u00eb k\u00ebsaj organizate, t\u00eb cilave u duhet dh\u00ebn\u00eb mund\u00ebsia q\u00eb ta besojn\u00eb nj\u00eb prag m\u00eb t\u00eb lart\u00eb t\u00eb karrier\u00ebs politike. P\u00ebrfundimisht, nuk \u00ebsht\u00eb puna me i vendos\u00eb disa gra t\u00eb paafta n\u00eb gar\u00eb, por me e marr\u00eb mundin me i v\u00ebrejt\u00eb grat\u00eb e afta. Me ua l\u00ebshu reflektorin. E t\u00eb tilla n\u00eb L\u00ebvizje ka mjaft.<\/p>\n<\/div>\n<div class=\"news-right\">\n<div class=\"post\">\n<p class=\"time\">\n<\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Seksi q\u00eb i mungon Vet\u00ebvendosjes Mashkulli e do femr\u00ebn e ve\u00e7ant\u00eb. Femra e do mashkullin&#8221;. K\u00ebshtu, duke e parafrazuar Simone de Beauvoir, ishte shprehur n\u00eb nj\u00eb intervist\u00eb Albin Kurti. Por, ai nuk e kandidoi asnj\u00eb grua n\u00eb gar\u00ebn p\u00ebr kryetar\u00eb komunash. Asnj\u00eb. A po e k\u00ebrkon edhe ai &#8220;femr\u00ebn&#8221; e ve\u00ebant\u00eb n\u00eb Vet\u00ebvendosje\u00eb Ja edhe [&hellip;]<\/p>","protected":false},"author":256,"featured_media":8396,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[1354],"class_list":["post-3662","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion"],"authors":[{"term_id":1354,"user_id":256,"is_guest":0,"slug":"donjeta-demolli","display_name":"Donjeta Demolli","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/2195e1107d1db34b6d26ff22e1de6aef7eadd2169b71c6ecd6e5a86d1c826a4b?s=96&d=mm&r=g","user_url":"","last_name":"Demolli","first_name":"Donjeta","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3662","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/256"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=3662"}],"version-history":[{"count":2,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3662\/revisions"}],"predecessor-version":[{"id":8760,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3662\/revisions\/8760"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/8396"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=3662"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=3662"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=3662"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=3662"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}