{"id":3941,"date":"2019-09-06T16:17:17","date_gmt":"2019-09-06T14:17:17","guid":{"rendered":"https:\/\/sbunker.org\/?p=3941"},"modified":"2024-12-20T16:19:04","modified_gmt":"2024-12-20T14:19:04","slug":"te-mbeshtjellesh-anti-feminizmin-me-feminizem-shkas-nga-nje-deklarate-e-vjosa-osmanit","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/opinion\/te-mbeshtjellesh-anti-feminizmin-me-feminizem-shkas-nga-nje-deklarate-e-vjosa-osmanit\/","title":{"rendered":"T\u00eb mb\u00ebshtjell\u00ebsh anti-feminizmin me feminiz\u00ebm: (Shkas nga nj\u00eb deklarat\u00eb e Vjosa Osmanit)"},"content":{"rendered":"<div class=\"news-up\">\n<p>N\u00eb nj\u00eb konferenc\u00eb p\u00ebr media, ku Lidhja Demokratike e Kosov\u00ebs b\u00ebri t\u00eb ditur kandidatur\u00ebn e znj. Vjosa Osmani p\u00ebr Kryeministre t\u00eb Republik\u00ebs s\u00eb Kosov\u00ebs,* kjo e fundit, n\u00eb prani edhe t\u00eb z. Mustafa e z. Haziri, deklaroi me nj\u00eb z\u00eb t\u00eb thekur: \u201cI garantoj qytetarit se asnj\u00ebher\u00eb nga sot nuk do t\u00eb ndihen se s\u2019kan\u00eb z\u00eb. N\u00eb ve\u00e7anti, n\u00ebnat, grat\u00eb, vajzat.\u201d Nd\u00ebrkaq, nj\u00eb dit\u00eb m\u00eb pas, n\u00eb nj\u00eb intervist\u00eb p\u00ebr <em>Z\u00ebrin e Amerik\u00ebs<\/em>, ajo vet\u00ebm sa p\u00ebrs\u00ebriti k\u00ebt\u00eb klishe t\u00eb vjet\u00ebruar, duke insistuar \u201cq\u00eb, tash e tutje, grat\u00eb dhe vajzat e Kosov\u00ebs nuk do t\u00eb ndihen m\u00eb q\u00eb nuk kan\u00eb z\u00eb n\u00eb Republik\u00ebn e Kosov\u00ebs.\u201d<\/p>\n<\/div>\n<div class=\"news-down\">\n<div class=\"news-left\">\n<p>N\u00eb shikim t\u00eb par\u00eb, kjo deklarat\u00eb e znj. Osmani mund t\u00eb mos duket aq problematike. Megjithat\u00eb, po ta shqyrtojm\u00eb nga nj\u00eb perspektiv\u00eb m\u00eb radikale feministe, do t\u00eb shohim se nuk ka deklarat\u00eb m\u00eb anti-feministe sesa kjo q\u00eb thot\u00eb znj. Osmani.<\/p>\n<p><strong>Pse po e them k\u00ebt\u00eb?<\/strong><\/p>\n<p>Po e them sepse, duke th\u00ebn\u00eb se do t\u00eb jet\u00eb z\u00ebri grave, znj. Osmani, n\u00eb m\u00ebnyr\u00eb t\u00eb implicite, po u thot\u00eb atyre q\u00eb nuk kan\u00eb z\u00eb. Historikisht, si\u00e7 dihet, grat\u00eb qen\u00eb shtypur ngase, sipas bot\u00ebkuptimit t\u00eb koh\u00ebs, konsideroheshin t\u00eb \u201cpaafta\u201d p\u00ebr t\u00eb artikuluar dhe deliberuar rreth \u00e7\u00ebshtjeve t\u00eb drejt\u00ebsis\u00eb dhe t\u00eb padrejt\u00ebsis\u00eb, t\u00eb luft\u00ebs dhe t\u00eb paqes, t\u00eb bukur\u00ebs dhe t\u00eb sh\u00ebmtuar\u00ebs, t\u00eb moralit e pamoralit. Madje, ndryshe nga ata q\u00eb justifikonin shtypjen e grave\u2014apo, ta z\u00ebm\u00eb, t\u00eb plebenjve n\u00eb Rom\u00ebn e Vjet\u00ebr mbi baz\u00ebn e k\u00ebsaj aksiome inegalitariane\u2014znj. Osmani, me deklarat\u00ebn e saj, shkon p\u00ebrtej k\u00ebsaj, duke u mohuar edhe z\u00ebrin. T\u00eb pakt\u00ebn, k\u00ebta q\u00eb arsyetonin shtypjen e grave apo plebenjve nuk mendonin se atyre u mungonte z\u00ebri\u00a0<em>(ph\u014dn\u0113)<\/em>\u00a0\u2013 i cili, si\u00e7 na m\u00ebsojn\u00eb dhe mendimtar\u00eb t\u00eb ndrysh\u00ebm, presupozon thjesht\u00a0<em>indikimin<\/em>\u00a0e nevojave apo (pa)k\u00ebnaq\u00ebsive, po e folura\u00a0<em>(logos)<\/em>, n\u00eb sensin e kapacitetit p\u00ebr t\u00eb b\u00ebr\u00eb dallimin nd\u00ebrmjet t\u00eb mir\u00ebs dhe t\u00eb keqes, t\u00eb drejt\u00ebs nga e padrejta, t\u00eb moralshmes nga e pamoralshmja, e k\u00ebshtu me radh\u00eb. Madje, tek\u00a0<em>Politika<\/em>\u00a0e tij, Aristoteli, p\u00ebrkund\u00ebr q\u00eb avanconte tez\u00ebn problematike se grat\u00eb e kishin vendin n\u00eb sfer\u00ebn private, ku dhe burri apo babai ushtronte pushtetin e tij n\u00eb m\u00ebnyr\u00eb hierarkike e t\u00eb pabarabart\u00eb ndaj grave, skllev\u00ebrve, f\u00ebmij\u00ebve, mendonte se grat\u00eb, ndryshe nga skllev\u00ebrit, zot\u00ebronin jo vet\u00ebm z\u00ebrin por edhe t\u00eb arsyetuarit praktik, pa\u00e7ka u \u201cmungonte autoriteti\u201d p\u00ebr t\u00eb sunduar mbi pjes\u00ebt e tjera iracionale. (N\u00eb k\u00ebt\u00eb pik\u00eb, si\u00e7 e dim\u00eb, Aristoteli ishte treguar m\u00eb konservativ sesa m\u00ebsuesi i tij, Platoni \u2013 i cili, megjith\u00ebq\u00eb n\u00eb disa pasazhe denigronte pozit\u00ebn e grave, prap\u00ebseprap\u00eb mendonte se, kur ishte n\u00eb pyetje qeverimi apo luftimi, nuk ekzistonte asnj\u00eb dallim esencial nd\u00ebrmjet burrave dhe grave, ndaj dhe grat\u00eb ishin po aq t\u00eb thirrura p\u00ebr t\u00eb udh\u00ebhequr dhe luftuar sa edhe burrat).<\/p>\n<p>P\u00ebrve\u00e7 k\u00ebsaj, problemi i dyt\u00eb q\u00eb arrij t\u00eb identifikoj n\u00eb k\u00ebt\u00eb q\u00eb thot\u00eb znj. Osmani \u2013 pra, \u201cq\u00eb, tash e tutje, grat\u00eb dhe vajzat e Kosov\u00ebs nuk do t\u00eb ndihen m\u00eb q\u00eb nuk kan\u00eb z\u00eb n\u00eb Republik\u00ebn e Kosov\u00ebs\u201d \u2013 \u00ebsht\u00eb se, si\u00e7 duket, \u00ebsht\u00eb pik\u00ebrisht znj. Osmani q\u00eb nuk i paska d\u00ebgjuar z\u00ebrat e grave, sepse grat\u00eb jo vet\u00ebm q\u00eb kan\u00eb ngritur z\u00ebrat por edhe kan\u00eb folur e rezistuar kund\u00ebr pabarazive dhe padrejt\u00ebsive sistemike kaher\u00eb (i.e., p\u00ebr dhun\u00ebn seksuale, p\u00ebr vrasjet e grave, p\u00ebr pabarazit\u00eb n\u00eb t\u00eb ardhura dhe diskriminimin e vazhduesh\u00ebm n\u00eb vendin e pun\u00ebs, p\u00ebr martesat e hershme, p\u00ebr munges\u00ebn e pron\u00ebsis\u00eb, etj). Problemi i vet\u00ebm, natyrisht, \u00ebsht\u00eb se partia e znj. Osmani, s\u00eb bashku dhe me partit\u00eb e tjera q\u00eb kan\u00eb qen\u00eb n\u00eb pushtet, nuk kan\u00eb b\u00ebr\u00eb asgj\u00eb substanciale p\u00ebr t\u00eb luftuar pabarazit\u00eb dhe padrejt\u00ebsit\u00eb gjinore \u2013 ve\u00e7o k\u00ebtu disa aspekte formale q\u00eb, dor\u00ebn n\u00eb zem\u00ebr, m\u00eb tep\u00ebr kan\u00eb ndikuar n\u00eb maskimin, natyralizimin, reprodukimin, ose p\u00ebrher\u00ebsimin e tyre, sesa q\u00eb kan\u00eb ndihmuar n\u00eb luftimin e pabarazive dhe padrejt\u00ebsive gjinore).<\/p>\n<p>Dhe problemi i fundit, por jo p\u00ebr nga r\u00ebnd\u00ebsia, \u00ebsht\u00eb se duke deklaruar se ajo do t\u00eb jet\u00eb \u201cz\u00ebri i grave,\u201d znj. Osmani, n\u00eb nj\u00ebfar\u00eb m\u00ebnyr\u00eb, po u thot\u00eb atyre: \u201cE dini \u00e7far\u00eb? Nuk keni nevoj\u00eb t\u00eb luftoni p\u00ebr t\u00eb drejtat tuaja, sepse k\u00ebt\u00eb pun\u00eb do t\u2019ua kryej un\u00eb; un\u00eb do t\u00eb jem z\u00ebri i juaj.\u201d Me nj\u00eb fjal\u00eb, \u201cFlini!\u201d Megjithat\u00eb, t\u00eb gjitha t\u00eb arriturat historike t\u00eb grave, sikurse dhe dihet tashm\u00eb, jan\u00eb realizuar si rezultat e p\u00ebrpjekjeve kolektive nga posht\u00eb-lart, dhe jo si rrjedhoj\u00eb i nj\u00eb gruaje t\u00eb vetme, sado \u201ckarrier\u00eb t\u00eb bujshme\u201d q\u00eb mund t\u00eb ket\u00eb pasur ajo. N\u00eb k\u00ebt\u00eb kuptim, gj\u00ebja e fundit q\u00eb grat\u00eb kan\u00eb nevoj\u00eb n\u00eb k\u00ebto momente \u00ebsht\u00eb q\u00eb dikush \u2013 qoft\u00eb burr\u00eb, qoft\u00eb grua \u2013 t\u00eb b\u00ebhet \u201cz\u00ebri i tyre.\u201d<\/p>\n<p><strong>*Posht\u00ebsh\u00ebnim<\/strong>: P\u00ebrkund\u00ebr bindjes s\u00eb p\u00ebrgjithshme q\u00eb dominon n\u00eb Kosov\u00eb, mendoj se kandidimi i znj. Osmani nga klika e vjet\u00ebr e LDK-s\u00eb ka qen\u00eb nj\u00eb kurth i past\u00ebrt p\u00ebr t\u00eb, p\u00ebr ta eliminuar politikisht nga gara e drejtimit t\u00eb LDK-s\u00eb. Un\u00eb po p\u00ebrmend vet\u00ebm dy arsye kryesore: s\u00eb pari, z. Haziri, duke mos guxuar t\u00eb garoj\u00eb me t\u00eb, d\u00ebshiron ta \u201cshfryt\u00ebzoj\u00eb\u201d z. Kurtin p\u00ebr ta djegur at\u00eb si figur\u00eb politike. Dhe tjetra, por m\u00eb e r\u00ebnd\u00ebsishme, duke rezervuar pozitat drejtuese n\u00eb procesin elektoral, dyshoj shum\u00eb se ai dhe t\u00eb tjer\u00ebt do t\u00eb angazhohen me gjith\u00eb mend p\u00ebr fitoren e saj, duke qen\u00eb se kjo do t\u2019ua zbehte gjasat p\u00ebr t\u00eb ardhur n\u00eb krye t\u00eb partis\u00eb.<\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>N\u00eb nj\u00eb konferenc\u00eb p\u00ebr media, ku Lidhja Demokratike e Kosov\u00ebs b\u00ebri t\u00eb ditur kandidatur\u00ebn e znj. Vjosa Osmani p\u00ebr Kryeministre t\u00eb Republik\u00ebs s\u00eb Kosov\u00ebs,* kjo e fundit, n\u00eb prani edhe t\u00eb z. Mustafa e z. Haziri, deklaroi me nj\u00eb z\u00eb t\u00eb thekur: \u201cI garantoj qytetarit se asnj\u00ebher\u00eb nga sot nuk do t\u00eb ndihen se s\u2019kan\u00eb [&hellip;]<\/p>","protected":false},"author":559,"featured_media":11411,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[2173,1050,972,998,1305],"ppma_author":[2156],"class_list":["post-3941","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-anti-feminizem","tag-feminizmi","tag-kosove","tag-politike","tag-vjosa-osmani"],"authors":[{"term_id":2156,"user_id":559,"is_guest":0,"slug":"armend-mazreku","display_name":"Armend Mazreku","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/avatar_user_495_1606093936-200x200-1.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/avatar_user_495_1606093936-200x200-1.jpg"},"user_url":"","last_name":"Mazreku","first_name":"Armend","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3941","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/559"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=3941"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3941\/revisions"}],"predecessor-version":[{"id":11519,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3941\/revisions\/11519"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/11411"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=3941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=3941"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=3941"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=3941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}