{"id":3981,"date":"2017-01-22T13:26:06","date_gmt":"2017-01-22T11:26:06","guid":{"rendered":"https:\/\/sbunker.org\/?p=3981"},"modified":"2024-11-27T12:37:27","modified_gmt":"2024-11-27T10:37:27","slug":"mjerimi-i-shoqerise","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/analize\/mjerimi-i-shoqerise\/","title":{"rendered":"Mjerimi i shoq\u00ebris\u00eb"},"content":{"rendered":"

Shpeshher\u00eb thuhet se shoq\u00ebrit\u00eb tribale dhe demokracia mund t\u00eb bashk\u00ebjetojn\u00eb shum\u00eb leht\u00eb, e q\u00eb kjo mund t\u00eb jet\u00eb e v\u00ebrtet\u00eb, por ama q\u00eb demokracia n\u00eb nj\u00eb shoq\u00ebri tribale shum\u00eb leht\u00eb mund t\u00eb shnd\u00ebrrohet edhe n\u00eb mir\u00ebmbajt\u00ebse t\u00eb k\u00ebtij tribalizmi. Andaj jo rrall\u00ebher\u00eb tek shoq\u00ebrit\u00eb e tilla, ku sistemi socio-politiko-ekonomik \u00ebsht\u00eb mjaft fragjil, demokracia b\u00ebhet e kund\u00ebrta e asaj \u00e7far\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb. P\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb e kuptueshme se n\u00eb shoq\u00ebrit\u00eb patriarkale, zhvillimet jan\u00eb mjaft t\u00eb zorshme dhe kjo mbase ekziston pothuajse p\u00ebr t\u00eb vetmin shkak, autoritetin, si pjes\u00eb inherente e tyre. Pra, shoq\u00ebrit\u00eb patriarkale priren nga autoritarizmi, madje kjo \u00ebsht\u00eb rruga e tyre e vetme. N\u00eb pamund\u00ebsi q\u00eb ta ken\u00eb efektshm\u00ebrin\u00eb e tyre mbi baz\u00ebn e nj\u00eb lirie t\u00eb nd\u00ebrvarshme, k\u00ebto shoq\u00ebri synojn\u00eb autoritetin si nj\u00eb garant edhe i vet\u00eb ekzistenc\u00ebs s\u00eb tyre.Si\u00e7 edhe \u00ebsht\u00eb e njohur, k\u00ebto shoq\u00ebri konservohen n\u00eb zona sa m\u00eb t\u00eb ngushta manovrimi, p\u00ebr shkak q\u00eb kontrolli t\u00eb jet\u00eb sa m\u00eb efikas. Sa m\u00eb t\u00eb koncentruara linjat e komunikimit, d.m.th., aq m\u00eb e zvog\u00ebluar hap\u00ebsira e veprimit apo e shprehjes s\u00eb lir\u00eb dhe normalisht kontrolli b\u00ebhet m\u00eb i leht\u00eb. Madje n\u00eb shoq\u00ebri t\u00eb tilla insistohet pareshtur q\u00eb t\u00eb centralizohet pothuajse \u00e7do gj\u00eb. Mir\u00ebpo, duhet ta qart\u00ebsojm\u00eb nj\u00eb gj\u00eb, k\u00ebto shoq\u00ebri patriarkale sot e ushtrojn\u00eb autoritetin ndryshe nga m\u00ebnyra q\u00eb e kan\u00eb ushtruar dikur, ama pik\u00ebnisja, pra, fundamenti ka mbetur i nj\u00ebjti, sepse autoriteti si dikur, ashtu edhe sot si q\u00ebllim par\u00ebsor dhe t\u00eb vetmin ka n\u00ebnshtrimin e tjetrit.<\/span><\/p>\n

\n

Duhet theksuar at\u00eb q\u00eb Hannah Arendt e potencon kur flet p\u00ebr autoritetin, sesi ai nuk duhet identifikuar me dhun\u00ebn apo me mjetet e jashtme t\u00eb detyrimit. Madje Arendt mendon se:\u00a0\u201c(…) atje ku p\u00ebrdoret forca, autoriteti ka d\u00ebshtuar\u201d.<\/em>\u00a0Kjo paskrupullt\u00ebsi q\u00eb shpie tjetrin p\u00ebrher\u00eb n\u00eb n\u00ebnshtrim, origjin\u00ebn e ka n\u00eb gjendje neurotike apo\u00a0neuroza<\/em>, e q\u00eb n\u00eb k\u00ebt\u00eb rast k\u00ebto shoq\u00ebri do t\u00eb njiheshin edhe si\u00a0shoq\u00ebri neurotike.<\/em>\u00a0Prandaj, jo rast\u00ebsisht shoq\u00ebrit\u00eb patriarkale krijojn\u00eb edhe elita politike me hendikepe morale, p\u00ebr arsye se ato oscilojn\u00eb n\u00eb mes t\u00eb s\u00eb shkuar\u00ebs dhe s\u00eb ardhmes. P\u00ebr k\u00ebt\u00eb ky konflikt i brendsh\u00ebm q\u00eb prodhohet nga gjendja neurotike si pjes\u00eb e shoq\u00ebrive patriarkale, elitat politike i vendosin n\u00eb pozitat e abuzimit permanent.<\/span><\/p>\n

Shoq\u00ebria jon\u00eb dhe ajo ballkanike n\u00eb p\u00ebrgjith\u00ebsi jan\u00eb me prirje autoritariste. Edhe pse, kushtimisht t\u00eb themi, se jetojm\u00eb n\u00eb\u00a0fshatin global<\/em>\u00a0t\u00eb McLuhan-it, prap\u00ebseprap\u00eb kjo shoq\u00ebri nuk ka mundur t\u00eb \u00e7lirohet nga patriarkalizmi. Madje tek ne shoq\u00ebria dhe elitat politike jan\u00eb n\u00eb nj\u00eb marr\u00ebdh\u00ebnie\u00a0sado-mazokiste<\/em>. Bile-bile kjo \u00ebsht\u00eb e vetmja form\u00eb e t\u00eb nd\u00ebrtuarit raporte.<\/span><\/p>\n

Nj\u00eb marr\u00ebdh\u00ebnie t\u00eb till\u00eb e gjejm\u00eb t\u00eb shtrir\u00eb n\u00eb t\u00ebr\u00eb trupin e mundsh\u00ebm t\u00eb marr\u00ebdh\u00ebnieve nd\u00ebrshoq\u00ebrore. Si n\u00eb familje, n\u00eb kopshte, n\u00eb qytet, n\u00eb shkolla, n\u00eb universitete, n\u00eb politik\u00eb etj., pothuajse n\u00eb \u00e7do raport interpersonal dhe institucional a grupor, kemi nj\u00eb m\u00ebnyr\u00eb shum\u00eb t\u00eb \u00e7oroditur t\u00eb nd\u00ebrtimit t\u00eb raporteve. Kjo m\u00ebnyr\u00eb e t\u00eb reflektuarit t\u00eb individit q\u00eb \u00ebsht\u00eb e nd\u00ebrtuar n\u00ebn diktatin e shoq\u00ebris\u00eb patriarkale, \u00ebsht\u00eb b\u00ebr\u00eb nyja gordiane e karakterit t\u00eb tij. T\u00eb akomoduar n\u00eb\u00a0mend\u00ebsin\u00eb\u00a0<\/em>patriarkale, si kusur p\u00ebr k\u00ebt\u00eb benifit kemi mund\u00ebsuar elita politike t\u00eb pap\u00ebrgjegjshme, ashtu si\u00e7 jemi edhe vet\u00eb.<\/span><\/p>\n

Mir\u00ebpo, ajo \u00e7ka i dallon k\u00ebto elita politike nga ne, nga shoq\u00ebria pra, \u00ebsht\u00eb se n\u00ebp\u00ebrmes fuqis\u00eb q\u00eb pushteti ua mund\u00ebson, kan\u00eb krijuar rrjetin e klientel\u00ebs, ku n\u00ebp\u00ebrmes saj kontrollohen, survejohen dhe p\u00ebrvet\u00ebsohen t\u00eb gjith\u00eb sektor\u00ebt e shoq\u00ebris\u00eb. Nj\u00eb kapilarizim i till\u00eb i p\u00ebrmasave t\u00eb p\u00ebrgjith\u00ebshme ka krijuar nd\u00ebrvarshm\u00ebri hierarkike, ku secila hierarki n\u00eb llojin e vet luan rolin dhe autoritetin q\u00eb ka. Dhe t\u00ebr\u00eb ky \u2018pallat\u2019 q\u00eb tani funksionon n\u00ebp\u00ebrmes kontrollit, po e riprodhon veten, e q\u00eb kjo e komplikon situat\u00ebn edhe m\u00eb shum\u00eb.<\/span><\/p>\n

Kur sistemi politik arrin n\u00eb limitet e tij, ai fillon dhe krijon nj\u00eb gjendje\u00a0status-quo<\/em>-je, sepse pasiq\u00eb t\u00ebr\u00eb kontrollin e ka shtrir\u00eb n\u00eb shtatin institucional dhe shoq\u00ebror, nj\u00eb gjendje e till\u00eb p\u00ebrbrenda k\u00ebtyre rrethanave fillon dhe konsiderohet e natyrshme. P\u00ebr nj\u00eb shoq\u00ebri kjo gjendje \u00ebsht\u00eb pothuajse pika m\u00eb e larg\u00ebt p\u00ebr t\u00eb shpresuar n\u00eb ndryshimin cil\u00ebsor. Pothuajse edhe shoq\u00ebria jon\u00eb ka mb\u00ebrri\u2019 n\u00eb nj\u00eb labirinth t\u00eb till\u00eb dhe ka koh\u00eb q\u00eb punojm\u00eb p\u00ebr ta bindur veten se pushteti aq thell\u00eb e ka shtrir\u00eb autoritetin e tij, saq\u00eb mund\u00ebsia p\u00ebr ndryshim \u00ebsht\u00eb e krahasueshme me nj\u00eb \u00ebnd\u00ebrr t\u00eb bukur.<\/span><\/p>\n

N\u00eb baz\u00eb t\u00eb k\u00ebsaj del se pushtetet e fuqishme nuk jan\u00eb ato pushtete q\u00eb dhun\u00ebn e kan\u00eb si mjet (Arendt), por t\u00eb fuqishme jan\u00eb ato pushtete q\u00eb autoritetin e tyre e shtrijn\u00eb duke krijuar nd\u00ebrvarshm\u00ebri, e sidomos at\u00eb morale, mes individ\u00ebve n\u00eb nj\u00ebr\u00ebn an\u00eb dhe pushtetit n\u00eb an\u00ebn tjet\u00ebr. Kjo qasje sikur e \u00e7armatos qytetarin nga dinjiteti i tij dhe e b\u00ebn skllav t\u00eb p\u00ebrmbushjes s\u00eb nevojave normale t\u00eb tij. Pra, nj\u00eb rrethan\u00eb t\u00eb till\u00eb ku qytetari vihet n\u00eb pozitat fal\u00ebnderuese ndaj pushtetiit p\u00ebr ndonj\u00eb \u2018benfit\u2019 t\u00eb ofruar nga ky i fundit, krijon ciklin e marr\u00ebdhenieve sado-mazokiste.<\/span><\/p>\n

E gjith\u00eb kjo gjendje si fundament i vazhduesh\u00ebm ka n\u00eb qend\u00ebr korrupsionin. Pothuajse \u00e7dokush n\u00eb \u00e7do marr\u00ebdh\u00ebnie si mb\u00ebshtjell\u00ebse ka forma t\u00eb ndryshme t\u00eb korruptimit. Nj\u00eb m\u00ebnyr\u00eb e till\u00eb p\u00ebr ne gati sa \u00ebsht\u00eb b\u00ebr\u00eb m\u00ebnyr\u00eb e jetes\u00ebs. Dhe sigurisht pas nj\u00eb periudhe korrupsioni dep\u00ebrton aq thell\u00eb saq\u00eb rrezikon edhe substratin e linjave vitale t\u00eb shoq\u00ebris\u00eb. Nj\u00eb gjith\u00ebp\u00ebrfshirje e k\u00ebsaj natyre fillon dhe b\u00ebhet mend\u00ebsi.<\/span><\/p>\n

Korrupsioni transformon metodologjin\u00eb e synimeve q\u00eb ka individi, i ravij\u00ebzon n\u00eb linja m\u00eb t\u00eb shkurtra dhe q\u00eb kjo pastaj krijon\u00a0njeriun monstrum<\/em>. Kurrupsioni i suprimon sentimentet e individit duke i z\u00ebvend\u00ebsuar ato qoft\u00eb me pushtet, qoft\u00eb me d\u00ebgjueshm\u00ebri dhe n\u00ebnshtrim, por q\u00eb n\u00eb secilin rast do t\u00eb ket\u00eb \u00e7arje n\u00eb identitet. Nj\u00eb \u00e7arje e k\u00ebtij formati e nxjerr n\u00eb pah tanim\u00eb gjendjen skizofrenike t\u00eb individit. Nj\u00eb skizofreni e till\u00eb \u00ebsht\u00eb e pranishme edhe n\u00eb shoq\u00ebrin\u00eb ton\u00eb. Koh\u00eb m\u00eb her\u00ebt, por edhe tani \u00e7do dit\u00eb shohim dhe d\u00ebgjojm\u00eb sesi arritjet e ndryshme n\u00eb m\u00ebnyr\u00eb korruptive si n\u00eb profesion, n\u00eb pozicione partiake, administrative, politike, arsimore etj., cil\u00ebsohen nga shoq\u00ebria si zot\u00ebsi.<\/span><\/p>\n

Individ\u00ebt apo grupe t\u00eb ndryshme q\u00eb pasurohen n\u00eb k\u00ebsi lloj procesesh, b\u00ebhen shum\u00eb autoritar, sepse tanim\u00eb atyre u \u00ebsht\u00eb rr\u00ebnuar nd\u00ebrgjegjja, si nj\u00eb nga vektor\u00ebt e r\u00ebnd\u00ebsish\u00ebm t\u00eb karakterit. Si pasoj\u00eb e krejt k\u00ebsaj lindin klane politike dhe ekonomike me natyr\u00eb mafioze. Kjo \u00ebsht\u00eb edhe e pritshme, mbase vjen edhe natyrsh\u00ebm e edhe domosdoshm\u00ebrisht po ashtu, sepse i t\u00ebr\u00eb kapitali i \u00e7far\u00ebdo forme \u00ebsht\u00eb i p\u00ebrfituar n\u00ebp\u00ebrmjet delikuencave t\u00eb ndryshme dhe q\u00eb kan\u00eb nevoj\u00eb p\u00ebr mbrojtje, siguri.<\/span><\/p>\n

Mir\u00ebpo, \u00e7ka ndodh me\/p\u00ebr nj\u00eb shoq\u00ebri kur jeton n\u00eb nj\u00eb gjendje t\u00eb till\u00eb \u00e7far\u00eb u tha sip\u00ebr k\u00ebtij ekskursi? Prej shum\u00eb problemeve mendoj se dy elemente jan\u00eb t\u00eb r\u00ebnd\u00ebsish\u00ebm. Elementi i par\u00eb \u00ebsht\u00eb se nj\u00eb shoq\u00ebri e k\u00ebsillojt\u00eb nuk mund t\u00eb shk\u00ebputet nga tribalizmi, madje vet\u00ebm sa e forcon edhe m\u00eb at\u00eb, sepse secili me secilin jan\u00eb n\u00eb borxh dhe q\u00eb pastaj t\u00eb gjith\u00eb jan\u00eb t\u00eb varur nga pushteti. P\u00ebr k\u00ebt\u00eb Karl Popper-i thot\u00eb se:\u00a0\u201cTribalizmi dometh\u00ebn\u00eb theksimi i skajsh\u00ebm i r\u00ebnd\u00ebsis\u00eb s\u00eb fisit, pa t\u00eb cilin individi nuk \u00ebsht\u00eb asgj\u00eb…\u201d<\/em>, e q\u00eb kjo si me automatiz\u00ebm krijon nepotizmin. Prandaj, po ta skanojm\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb m\u00eb thell\u00eb, kuptojm\u00eb se shoq\u00ebria jon\u00eb \u00ebsht\u00eb shoq\u00ebri me predispozita t\u00eb theksuara tribale.<\/span><\/p>\n

Kurse elementi i dyt\u00eb, tranzicioni i sistemit politik, q\u00eb ka p\u00ebr synim demokracin\u00eb, fillon dhe st\u00ebrkeqet deri n\u00eb pik\u00ebn sa kjo e fundit b\u00ebhet mir\u00ebmbajt\u00ebsi ma efektiv i t\u00ebr\u00eb k\u00ebsaj gjendjeje, sepse tani krejt k\u00ebto negativitete defilojn\u00eb n\u00ebn\u00a0kolon\u00ebn zanore<\/em> t\u00eb demokracis\u00eb dhe demokratizimit. Krejt n\u00eb fund kjo \u2018frym\u00eb\u2019 aq shum\u00eb e pengon shtetin saq\u00eb e zhvendos deri n\u00eb kufijt\u00eb e nj\u00eb disfunksionaliteti total. P\u00ebr k\u00ebt\u00eb duhet t\u00eb kemi parasysh, sesi individ\u00eb, pjes\u00ebtar\u00eb t\u00eb k\u00ebsaj shoq\u00ebrie, me veprimet apo mosveprimet tona individuale mund t\u00eb sjellin nj\u00eb gjendje t\u00eb atill\u00eb deri edhe n\u00eb mosfunksionimin e shtetit. \u00cbsht\u00eb me r\u00ebnd\u00ebsi ta kuptojm\u00eb se secili veprim q\u00eb b\u00ebjm\u00eb prek (direkt apo indirekt) edhe nivelet m\u00eb t\u00eb larta t\u00eb shoq\u00ebris\u00eb.<\/span><\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

Shpeshher\u00eb thuhet se shoq\u00ebrit\u00eb tribale dhe demokracia mund t\u00eb bashk\u00ebjetojn\u00eb shum\u00eb leht\u00eb, e q\u00eb kjo mund t\u00eb jet\u00eb e v\u00ebrtet\u00eb, por ama q\u00eb demokracia n\u00eb nj\u00eb shoq\u00ebri tribale shum\u00eb leht\u00eb mund t\u00eb shnd\u00ebrrohet edhe n\u00eb mir\u00ebmbajt\u00ebse t\u00eb k\u00ebtij tribalizmi. Andaj jo rrall\u00ebher\u00eb tek shoq\u00ebrit\u00eb e tilla, ku sistemi socio-politiko-ekonomik \u00ebsht\u00eb mjaft fragjil, demokracia b\u00ebhet e […]<\/p>","protected":false},"author":266,"featured_media":10706,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[1967],"ppma_author":[733],"class_list":["post-3981","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-society"],"authors":[{"term_id":733,"user_id":266,"is_guest":0,"slug":"dritan-dragusha","display_name":"Dritan Dragusha","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/dritan.webp","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/dritan.webp"},"user_url":"","last_name":"Dragusha","first_name":"Dritan","description":"Dritan Dragusha \u00ebsht\u00eb i diplomuar n\u00eb filozofi, n\u00eb Universitetin e Prishtin\u00ebs. Dritani \u00ebsht\u00eb i fokusuar n\u00eb teori t\u00eb kultur\u00ebs dhe gjithashtu n\u00eb let\u00ebrsi, kinema dhe muzik\u00eb. Po ashtu, merret edhe me gazetari. \u00cbsht\u00eb kolumnist i rregullt n\u00eb platform\u00ebn online \"sbunker.net\". Ka qen\u00eb edhe m\u00ebsimdh\u00ebn\u00ebs i filozofis\u00eb dhe etik\u00ebs n\u00eb \"The British School Kosova\". Bashkautor n\u00eb projektin kulturor televiziv \"Filozofema\", n\u00eb Radio Televizionin e Kosov\u00ebs. Aktualisht Dritani \u00ebsht\u00eb autor dhe moderator i emisionit \"Prizma\", n\u00eb televizionin T7."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/266"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=3981"}],"version-history":[{"count":4,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3981\/revisions"}],"predecessor-version":[{"id":10708,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/3981\/revisions\/10708"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/10706"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=3981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=3981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=3981"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=3981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}