{"id":4163,"date":"2018-01-04T11:55:25","date_gmt":"2018-01-04T09:55:25","guid":{"rendered":"https:\/\/sbunker.org\/?p=4163"},"modified":"2024-11-12T11:57:41","modified_gmt":"2024-11-12T09:57:41","slug":"zoti-femijet-dhe-arsyeja","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/kritike\/zoti-femijet-dhe-arsyeja\/","title":{"rendered":"Zoti, f\u00ebmij\u00ebt dhe arsyeja"},"content":{"rendered":"<div class=\"news-up\"><\/div>\n<div class=\"news-down\">\n<div class=\"img-wrapper\"><\/div>\n<div class=\"news-left\">\n<p>***<\/p>\n<p>Surrealisti i pap\u00ebrmir\u00ebsuesh\u00ebm Salvdador Dali, n\u00eb librin e shkruar mbi jet\u00ebn e tij t\u00eb fsheht\u00eb, konstaton se e gjith\u00eb jeta jon\u00eb si njer\u00ebz t\u00eb rritur, \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u2019u b\u00ebr\u00eb f\u00ebmij\u00eb. Madje n\u00eb nj\u00ebr\u00ebn pjes\u00eb t\u00eb librit, ai flet mbi kujtes\u00ebn n\u00eb barkun e n\u00ebn\u00ebs. Pavar\u00ebsisht se e gjith\u00eb kjo gj\u00eb do t\u00eb na fus n\u00eb hamendje, Dali kishte nj\u00eb motiv t\u00eb jasht\u00ebzakonsh\u00ebm p\u00ebr ta kujtuar k\u00ebt\u00eb gj\u00eb. Ngase qenia njer\u00ebzore \u00ebsht\u00eb e p\u00ebrjashtuar nga arsyeja vet\u00ebm gjat\u00eb koh\u00ebs sa \u00ebsht\u00eb f\u00ebmij\u00eb. Me gjas\u00eb Dali nuk ishte i magjepsur nga arsyeja. Ai prirej drejt di\u00e7kajes q\u00eb nuk kishte t\u00eb b\u00ebnte fare me vet\u00ebdijen. N\u00eb thelb vet\u00ebdija \u00ebsht\u00eb hap\u00ebsira ku qenia njer\u00ebzore tregon at\u00eb q\u00eb p\u00ebrfaq\u00ebson. Vet\u00ebdija mbi pushtetin. Vet\u00ebdija mbi religjionin. Vet\u00ebdija mbi pron\u00ebn. Vet\u00ebdija mbi gar\u00ebn p\u00ebr t\u00eb qen\u00eb i pari. P\u00ebr t\u00eb qen\u00eb i fuqish\u00ebm. T\u00eb gjitha k\u00ebto t\u00eb d\u00ebmshme n\u00eb saje t\u00eb nj\u00eb arsyeje, q\u00eb kultivohet nga qenia e rritur njer\u00ebzore. Pra kjo nuk do t\u00eb thot\u00eb q\u00eb vet\u00ebdija nuk na shpie n\u00eb kopshtin e bukur t\u00eb paqes. Assesi. E gjitha q\u00ebndron tek liria p\u00ebr t\u00eb zgjedhur. Dhe liria p\u00ebr t\u00eb zgjedhur tek njeriu \u00ebsht\u00eb elementi i par\u00eb i skllav\u00ebris\u00eb. Pra \u00e7do gj\u00eb q\u00eb \u00ebsht\u00eb cil\u00ebsi e \u00e7muar e njeriut \u00ebsht\u00eb e rrezikshme. Arsyeja \u00ebsht\u00eb fillimi i malit t\u00eb problemeve. Mendja nuk duron arsyen. Gjithmon\u00eb kam pasur nj\u00eb t\u00ebrheqje p\u00ebr anarkin\u00eb. P\u00ebr anarkin\u00eb si rregull. Pra anarkia si nj\u00eb kaos i balancuar. Ngjash\u00ebm me trupat qiellor. Nj\u00eb ndryshueshm\u00ebri e pranuar. Nj\u00eb anarki bazuar n\u00eb rregullin e natyr\u00ebs. Ngase natyra gjithmon\u00eb ka triumfuar mbi njeriun. N\u00eb ato raste kur ka treguar dh\u00ebmb\u00ebt. Natyra si e till\u00eb, pa arsye. E cila vepron sipas rregullit t\u00eb saj.<\/p>\n<p>***<\/p>\n<p>T\u00eb dalim p\u00ebrs\u00ebri tek t\u00eb qenit f\u00ebmij\u00eb. Duke marr\u00eb nj\u00eb shembull. Sakt\u00ebsisht vajz\u00ebn e motr\u00ebs sime. Po b\u00ebhen gati dy vite nga humbja e papritur e gjyshit t\u00eb saj apo nga humbja bizare e babait tim. Dhe ajo ende brenda saj, nuk \u00ebsht\u00eb pajtuar me ikjen e gjyshit. Madje n\u00eb nj\u00ebrin prej rasteve ajo shtroi nj\u00eb pyetje dhe n\u00eb m\u00ebnyr\u00eb t\u00ebr\u00ebsisht njer\u00ebzore e sfidoi zotin dhe veprimet e tij. Pa e ditur as vet\u00eb. Pse e mori gjyshin kur un\u00eb nuk kam dashur q\u00eb ai t\u00eb shkoj\u00eb te Zoti? Dometh\u00ebn\u00eb Zoti nga pik\u00ebv\u00ebshtrimi i f\u00ebmij\u00ebs nuk \u00ebsht\u00eb bash i drejt\u00eb. Dhe pyetjet q\u00eb m\u00eb s\u00eb shumti e dridh\u00ebrojn\u00eb Zotin e t\u00eb rriturve, nuk vijn\u00eb nga t\u00eb rriturit por nga f\u00ebmij\u00ebt. Nga dashuria e tyre e pad\u00ebmtuar, e fuqishme dhe e pal\u00ebkundur. Pra nj\u00eb zot i racionalizuar p\u00ebrball\u00eb pyetjeve t\u00eb f\u00ebmij\u00ebve mbi t\u00eb, do t\u00eb ishte i duhuri dhe i miri. Nj\u00eb zot i cili ngjall\u00eb kund\u00ebrshtin\u00eb e f\u00ebmij\u00ebve, del t\u00eb jet\u00eb nj\u00eb zot shpesh her\u00eb i diskutuesh\u00ebm. Ngase f\u00ebmija nuk e ka t\u00eb zhvilluar arsyen p\u00ebr t\u00eb p\u00ebrshtatur bot\u00ebn sipas asaj q\u00eb parap\u00eblqen. F\u00ebmija \u00ebsht\u00eb si nj\u00eb shk\u00ebmb. T\u00ebr\u00ebsisht vetja.<\/p>\n<p>P\u00ebrderisa t\u00eb rriturit (n\u00eb kuptimin fizik) jan\u00eb baza e pisll\u00ebkut (duke mos mbetur shpirt\u00ebrisht f\u00ebmij\u00eb) sepse e hyjnizojn\u00eb arsyen dhe p\u00ebrmes saj struken n\u00eb kasollen e rehatis\u00eb dhe paqes. Duke m\u00ebnjanuar frik\u00ebn dhe duke vrar\u00eb pyetjet e f\u00ebmij\u00ebve. Ky krim i tmerrsh\u00ebm. Kur ne t\u00eb kemi p\u00ebrgjigjet e duhura p\u00ebrball\u00eb f\u00ebmij\u00ebve do t\u00eb jemi titan\u00eb. \u00c7do gj\u00eb q\u00eb \u00ebsht\u00eb e pakuptueshme p\u00ebr f\u00ebmiun, \u00ebsht\u00eb e \u00e7uditshme, e mjer\u00eb dhe e frikshme. F\u00ebmiu nuk e arsyeton luft\u00ebn. Nuk e arsyeton religjionin. Nuk arsyeton asgj\u00eb q\u00eb \u00ebsht\u00eb mbjellur n\u00eb ar\u00ebn e t\u00eb rriturve. Prandaj bota nuk do t\u00eb ishte ende e jetueshme n\u00ebse nuk do t\u00eb ishin f\u00ebmij\u00ebt. Lumturia i p\u00ebrket atyre. T\u00eb rriturve ju p\u00ebrket trishtimi dhe vetmia. Sepse \u00e7do gj\u00eb q\u00eb na p\u00ebrket \u00ebsht\u00eb ajo q\u00eb meritojm\u00eb.<\/p>\n<p>&nbsp;<\/p>\n<p>***<\/p>\n<p>Shkrimtari japonez bashk\u00ebkohor Haruki Murakami n\u00eb nj\u00ebrin prej librave t\u00eb tij thot\u00eb se jeta e nj\u00eb njeriu i p\u00ebrket vet\u00ebm atij. Nuk mund t\u00eb jesh p\u00ebrgjegj\u00ebs. \u00cbsht\u00eb si t\u00eb jetosh n\u00eb shkret\u00ebtir\u00eb. Thjesht\u00eb duhet t\u00eb m\u00ebsohesh me t\u00eb. Dhe sado q\u00eb ky konstatim ka di\u00e7ka barbarisht t\u00eb v\u00ebrtet\u00eb. Mua nuk m\u00eb rrihet pa th\u00ebn\u00eb se p\u00ebrgjegj\u00ebsia e njeriut ndaj jet\u00ebs, \u00ebsht\u00eb m\u00eb shum\u00eb se sa kan\u00eb lejuar zogjt\u00eb. Njeriu modern duket se nuk \u00ebsht\u00eb i prirur t\u00eb m\u00ebsohet me shkret\u00ebtir\u00ebn. Ai m\u00eb shum\u00eb ka pretendime q\u00eb shkret\u00ebtira t\u2019i ngjasoj\u00eb atij. Dometh\u00ebn\u00eb kok\u00ebfort\u00ebsia e tij p\u00ebr t\u2019u rritur dhe p\u00ebr t\u00eb ja dh\u00ebn\u00eb pushtetin arsyes kalon \u00e7do gj\u00eb. Arsyeja \u00ebsht\u00eb nj\u00eb bomb\u00eb nukleare. Dhe heqja dor\u00eb nga t\u00eb qenit f\u00ebmij\u00eb \u00ebsht\u00eb gabimi m\u00eb i pafalsh\u00ebm i qenies njer\u00ebzore.<\/p>\n<\/div>\n<div class=\"news-right\">\n<div class=\"post\">\n<p class=\"author\">\n<\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>*** Surrealisti i pap\u00ebrmir\u00ebsuesh\u00ebm Salvdador Dali, n\u00eb librin e shkruar mbi jet\u00ebn e tij t\u00eb fsheht\u00eb, konstaton se e gjith\u00eb jeta jon\u00eb si njer\u00ebz t\u00eb rritur, \u00ebsht\u00eb nj\u00eb p\u00ebrpjekje p\u00ebr t\u2019u b\u00ebr\u00eb f\u00ebmij\u00eb. Madje n\u00eb nj\u00ebr\u00ebn pjes\u00eb t\u00eb librit, ai flet mbi kujtes\u00ebn n\u00eb barkun e n\u00ebn\u00ebs. Pavar\u00ebsisht se e gjith\u00eb kjo gj\u00eb do t\u00eb [&hellip;]<\/p>","protected":false},"author":511,"featured_media":10003,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[1759,1175,1758],"ppma_author":[1403],"class_list":["post-4163","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kritike","tag-arsyeja","tag-femijet","tag-zoti"],"authors":[{"term_id":1403,"user_id":511,"is_guest":0,"slug":"shpetim-selmani","display_name":"Shp\u00ebtim Selmani","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/shpetim-selmani.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/shpetim-selmani.jpg"},"user_url":"","last_name":"Selmani","first_name":"Shp\u00ebtim","description":"Shp\u00ebtim Selmani \u00ebsht\u00eb nj\u00eb shkrimtar dhe aktor kosovar. Ka studiuar n\u00eb Universitetin e Prishtin\u00ebs. Ai ka luajtur n\u00eb sken\u00eb brenda dhe jasht\u00eb vendit."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4163","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/511"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=4163"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4163\/revisions"}],"predecessor-version":[{"id":10004,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4163\/revisions\/10004"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/10003"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=4163"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=4163"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=4163"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=4163"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}