{"id":4416,"date":"2015-09-27T12:10:49","date_gmt":"2015-09-27T10:10:49","guid":{"rendered":"https:\/\/sbunker.org\/?p=4416"},"modified":"2025-11-27T16:33:04","modified_gmt":"2025-11-27T14:33:04","slug":"udhepershkrimi-i-miljo-ambien-pjesa-5-shqiptari-me-bisht-eshte-metafore","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/opinion\/udhepershkrimi-i-miljo-ambien-pjesa-5-shqiptari-me-bisht-eshte-metafore\/","title":{"rendered":"Udh\u00ebp\u00ebrshkrimi i Miljo Ambien – Pjesa 5: Shqiptari me bisht \u00ebsht\u00eb metafor\u00eb"},"content":{"rendered":"
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Sbunker dometh\u00ebn\u00eb edhe ikje, ecje p\u00ebrtej, nga metafora e shqiptarit me bisht. \u00a0<\/em><\/p>\n

Referimi \u201cfqinjt\u00eb me bisht\u201d n\u00eb librin Arnaut\u00ebt dhe Fuqit\u00eb e M\u00ebdha t\u00eb Vladan Gjorgjeviqit – politikanit, gazetarit e kirurgut serb, botim q\u00eb ka m\u00eb shum\u00eb se nj\u00eb shekull mosh\u00eb, ka qen\u00eb m\u00eb tep\u00ebr metafor\u00eb.<\/p>\n

Por, vet\u00eb reagimi i shqiptar\u00ebve, pra prekja prej k\u00ebsaj sintagme, sikur e ka konfirmuar at\u00eb.<\/p>\n

Nuk mund t\u00eb fshihet q\u00ebllimi strategjik i librit t\u00eb 1913-\u00ebs derisa po vendoseshin kufijt\u00eb e Ballkanit. Nuk ka as dyshim q\u00eb togfjal\u00ebshi ka mundur t\u2019i hyj\u00eb n\u00eb p\u00ebrdorim q\u00ebllimeve t\u00eb politik\u00ebs serbe dhe nj\u00eb mend\u00ebsie fashiste p\u00ebr pastrim etnik t\u00eb Kosov\u00ebs n\u00eb dekadat vijuese. Por, \u00ebsht\u00eb nj\u00eb an\u00eb e librit, q\u00eb \u00ebsht\u00eb shkruar nga k\u00ebndv\u00ebshtrimi i civilizimit per\u00ebndimor, me t\u00eb cil\u00ebn duhet t\u00eb merremi vet\u00eb ne, sidomos tani q\u00eb projekti i pastrimit ka d\u00ebshtuar, pa pasur nevoj\u00ebn e nj\u00eb ombrelle mbrojt\u00ebse q\u00eb e ngrehim gati instinktivisht, kur kritika na vjen nga jasht\u00eb e q\u00eb na duket dashakeqe.<\/p>\n

Kam shkruar deri m\u00eb tash p\u00ebrjetimet e mia p\u00ebr shqiptar\u00ebt q\u00eb m\u00ebrgojn\u00eb e integrohen n\u00eb vendet prit\u00ebse nd\u00ebrsa nj\u00eb pjes\u00eb e madhe e tyre din\u00eb pak p\u00ebr historin\u00eb dhe gjuh\u00ebn e vet, p\u00ebr pik\u00ebpamjet e shum\u00eb shqiptar\u00ebve p\u00ebr politik\u00ebn n\u00eb vendet e veta, p\u00ebr identitetin shpesh t\u00eb brisht\u00eb individual, p\u00ebr seksin. T\u00eb gjitha k\u00ebto jan\u00eb pjes\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb civilizimit. Sikur q\u00eb \u00ebsht\u00eb edhe e folura, q\u00eb \u00ebsht\u00eb tema e k\u00ebsaj pjese. Duhet n\u00ebnvizuar q\u00eb n\u00eb fillim se kjo \u00ebsht\u00eb thjesht \u00e7\u00ebshtje interpretimi e d\u00ebshire p\u00ebr t\u00eb diskutuar, m\u00eb shum\u00eb se ambicje a pretendimi p\u00ebr t\u2019ia v\u00ebn\u00eb pik\u00ebn nj\u00eb teme.<\/p>\n

Si shqiptar\u00eb, flasim pak. Po p\u00ebrs\u00ebris di\u00e7ka t\u00eb njohur e t\u00eb p\u00ebrmendur shpesh (t\u00eb m\u00eb falet klisheja!), por edhe tradicionalisht \u00ebsht\u00eb \u00e7muar urt\u00ebsia q\u00eb, mua m\u00eb \u00ebsht\u00eb dukur, \u00ebsht\u00eb \u00e7muar si fjal\u00ebpak\u00a0e jo domosdoshm\u00ebrisht si men\u00e7uri. M\u00eb e r\u00ebnd\u00ebsishmja, megjithat\u00eb, \u00ebsht\u00eb e folura e pamjaftueshme publike. Fundja, romani i par\u00eb shqip n\u00eb Kosov\u00eb \u00ebsht\u00eb botuar m\u00eb 1957 dhe ai ka ardhur nga nj\u00eb prej njer\u00ebzve t\u00eb fuqish\u00ebm t\u00eb sistemit.<\/p>\n

Po flas p\u00ebr t\u00eb folur\u00ebn si shp\u00ebrfaqje e z\u00ebrit t\u00eb brendsh\u00ebm n\u00eb hap\u00ebsir\u00ebn publike. P\u00ebr ndjenjat tona, opinionin ton\u00eb, k\u00ebrkesat tona, jet\u00ebn ton\u00eb. N\u00eb civilizimin e sot\u00ebm per\u00ebndimor, demokracia dhe e folura jan\u00eb t\u00eb nd\u00ebrlidhura ngusht\u00eb, t\u00eb varura nga nj\u00ebra-tjetra. \u00cbsht\u00eb me r\u00ebnd\u00ebsi, prandaj, edhe t\u00eb p\u00ebrmendet se Gjorgjeviqi jetonte n\u00eb Vjen\u00eb n\u00eb koh\u00ebn e shkoll\u00ebs s\u00eb saj analitike, thelbi i s\u00eb cil\u00ebs ishte pik\u00ebrisht e folura. K\u00ebshtu q\u00eb, ai ishte i informuar kur kritikonte nga k\u00ebndv\u00ebshtrimi i civilizimit.<\/p>\n

Dikush mund t\u00eb thot\u00eb sa t\u00eb civilizuar kan\u00eb dal\u00eb k\u00ebta serb\u00ebt e Gjorgjeviqit dhe vet\u00eb austriak\u00ebt e shkoll\u00ebs analitike t\u00eb p\u00ebrfshir\u00eb n\u00eb krime t\u00eb jasht\u00ebzakonshme kund\u00ebr njer\u00ebzimit n\u00eb dekadat e m\u00ebvonshme!<\/p>\n

Dikush tjet\u00ebr mund t\u00eb num\u00ebroj\u00eb autor\u00eb, k\u00ebng\u00eb p\u00ebr mikrofonin, numra gazetash shqiptare.<\/p>\n

T\u00eb tjer\u00eb mund t\u00eb argumentojn\u00eb se njeriu nuk flet vet\u00ebm n\u00eb nj\u00eb form\u00eb, se e folura e tij mund t\u00eb lexohet edhe nga gjestet, tradita, veprimet.<\/p>\n

Un\u00eb besoj q\u00eb ne duhet t\u00eb flasim sikur q\u00eb flasin t\u00eb gjith\u00eb popujt modern\u00eb p\u00ebr t\u00eb mbijetuar n\u00eb k\u00ebt\u00eb civilizim. Q\u00eb ajo q\u00eb kemi nga e folura nuk na mjafton. Madje, gjat\u00eb nj\u00ebrit prej udh\u00ebtimeve t\u00eb mia, pata lexuar se si edhe nj\u00eb num\u00ebr deputet\u00ebsh n\u00eb Kosov\u00eb s\u2019ishin d\u00ebgjuar kurr\u00eb duke folur edhe pse paguheshin p\u00ebr at\u00eb pun\u00eb. Q\u00eb referimi te shembujt e huaj amnistues vet\u00ebm p\u00ebr ta ruajtur sht\u00ebpin\u00eb ton\u00eb t\u00eb qelqt\u00eb, edhe pse ia dim\u00eb asaj t\u00eb k\u00ebqijat, \u00ebsht\u00eb symbyllje e ul\u00ebt, e pap\u00ebrgjegjshme.<\/p>\n

Na duhet arsimim p\u00ebr t\u00eb folur. P\u00ebr shembull, p\u00ebr t\u00eb folur p\u00ebr islamin ton\u00eb pa mostoleranc\u00ebn q\u00eb vjen shpesh si pasoj\u00eb e tradit\u00ebs autoritare (q\u00eb v\u00ebrehet sidomos n\u00eb Shqip\u00ebri), pa komplekse. P\u00ebr t\u00eb folur se si ta p\u00ebrdorim shtetin p\u00ebr t\u00eb krijuar identitet kolektiv, jet\u00eb t\u00eb jetueshme. Por, mbi t\u00eb gjitha na duhet pranueshm\u00ebri. M\u00eb ka ndodhur t\u00eb flas me njer\u00ebz q\u00eb m\u00eb kan\u00eb konsultuar n\u00eb qytete shqiptare dhe k\u00ebtu n\u00eb Michigan e q\u00eb kan\u00eb hequr shum\u00eb derisa jan\u00eb \u00e7elur. E at\u00ebher\u00eb asgj\u00eb e tyre s\u2019m\u00eb \u00ebsht\u00eb dukur jonjer\u00ebzore, e pad\u00ebgjuar. N\u00eb fakt, jonjer\u00ebzor \u00ebsht\u00eb m\u00eb shum\u00eb ky ngurrimi p\u00ebr t\u00eb folur.<\/p>\n

Ky m\u2019u duk edhe interesimi i disa botimeve t\u00eb reja k\u00ebto dit\u00eb n\u00eb Prishtin\u00eb.<\/p>\n

E ashtu m\u2019u kujtua s\u00ebrish anketa me gazetar\u00eb p\u00ebr median online, e lansimit, e redaktorit t\u00eb k\u00ebtij uebsajti. P\u00ebrkund\u00ebr t\u00eb gjitha dilemave profesionale dhe t\u00eb tjera q\u00eb i kam d\u00ebgjuar, shqiptar\u00ebt asnj\u00ebher\u00eb s\u2019kan\u00eb folur m\u00eb shum\u00eb se me mediat online dhe ato sociale. E folur q\u00eb duhet t\u00eb mb\u00ebshtetet, shtrihet dhe forcohet.<\/p>\n

Kjo e folur \u00ebsht\u00eb dalje prej bunkerit. Pra, sbunker dometh\u00ebn\u00eb edhe ikje, ecje p\u00ebrtej, nga metafora e shqiptarit me bisht.<\/p>\n

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Sbunker dometh\u00ebn\u00eb edhe ikje, ecje p\u00ebrtej, nga metafora e shqiptarit me bisht. \u00a0 Referimi \u201cfqinjt\u00eb me bisht\u201d n\u00eb librin Arnaut\u00ebt dhe Fuqit\u00eb e M\u00ebdha t\u00eb Vladan Gjorgjeviqit – politikanit, gazetarit e kirurgut serb, botim q\u00eb ka m\u00eb shum\u00eb se nj\u00eb shekull mosh\u00eb, ka qen\u00eb m\u00eb tep\u00ebr metafor\u00eb. Por, vet\u00eb reagimi i shqiptar\u00ebve, pra prekja prej […]<\/p>","protected":false},"author":310,"featured_media":12213,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[1727,2392],"ppma_author":[322],"class_list":["post-4416","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-shqiptaret","tag-udhepershkrim"],"authors":[{"term_id":322,"user_id":310,"is_guest":0,"slug":"miljo-ambien","display_name":"Miljo Ambien","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/mijo-ambien1469583240.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/mijo-ambien1469583240.jpg"},"user_url":"","last_name":"Ambien","first_name":"Miljo","description":"Miljo Ambien \u00ebsht\u00eb nj\u00eb personazh fiktiv ose i v\u00ebrtet\u00eb - nj\u00eb jabanxhi i cili rr\u00ebfen p\u00ebr p\u00ebrjetimet e tija n\u00eb Kosov\u00eb. "}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4416","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/310"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=4416"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4416\/revisions"}],"predecessor-version":[{"id":12223,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4416\/revisions\/12223"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/12213"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=4416"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=4416"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=4416"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=4416"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}