{"id":4743,"date":"2021-03-09T12:27:18","date_gmt":"2021-03-09T10:27:18","guid":{"rendered":"https:\/\/sbunker.org\/?p=4743"},"modified":"2024-11-12T12:30:51","modified_gmt":"2024-11-12T10:30:51","slug":"darken-ose-partine","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/analize\/darken-ose-partine\/","title":{"rendered":"Dark\u00ebn ose partin\u00eb?"},"content":{"rendered":"
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Ballafaqim me t\u00eb v\u00ebrtetat n\u00eb hije<\/strong><\/p>\n

\u201cPse nuk ka nj\u00eb grua sot k\u00ebtu, t\u00eb gjith\u00eb jeni burra?\u201d iu drejtua nj\u00eb paneli nj\u00eb vajz\u00eb nga audienca e cila si n\u00eb shenj\u00eb proteste nuk e shfryt\u00ebzoi mund\u00ebsin\u00eb t\u00eb ulej n\u00eb karrigen e zbraz\u00ebt s\u00eb bashku me panelist\u00ebt n\u00eb sken\u00eb, ku mund t\u00eb uleshin t\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit q\u00eb donin t\u2019u drejtonin pyetje atyre. Paneli p\u00ebrb\u00ebhej nga p\u00ebrfaq\u00ebsues nga komuna t\u00eb ndryshme t\u00eb Kosov\u00ebs q\u00eb ishin ftuar t\u00eb diskutonin me t\u00eb rinjt\u00eb lidhur me aktivizmin e tyre n\u00eb vend. Meqen\u00ebse t\u00eb ftuar ishin vet\u00ebm nga nj\u00eb p\u00ebrfaq\u00ebsues nga \u00e7do komun\u00eb, t\u00eb gjith\u00eb panelist\u00ebt ishin burra \u2013 kjo p\u00ebrb\u00ebrje sikur pasqyronte t\u00eb kuptuarit e barazis\u00eb gjinore n\u00eb p\u00ebrfaq\u00ebsim e pjes\u00ebmarrje n\u00eb jet\u00ebn publike; barazia gjinore si luks, mund t\u00eb realizohet vet\u00ebm at\u00ebher\u00eb kur ka \u2018nj\u00eb ul\u00ebse m\u00eb shum\u00eb\u2018 \u2013 nj\u00eb ul\u00ebse e vetme, gjithsesi u takon burrave.<\/p>\n

P\u00ebrgjigja n\u00eb pyetjen e vajz\u00ebs, e vonuar disa sekonda q\u00eb ndiheshin t\u00eb gjat\u00eb n\u00eb mes t\u00eb panelist\u00ebve t\u00eb cil\u00ebt n\u00eb \u00e7do form\u00eb tentonin t\u2019i iknin pyetjes dhe t\u2019ia kalonin tjetrit barr\u00ebn e p\u00ebrgjigjes, sikur ua p\u00ebkujtoi pernj\u00ebheri se mungesa e grave n\u00eb t\u00eb tilla ngjarje nuk ishte m\u00eb normalja \u2013 v\u00ebrehej. P\u00ebrmes k\u00ebsaj pyetje shpalosej ajo q\u00eb n\u00eb t\u00eb shumt\u00ebn e rasteve mbetet e padukshme p\u00ebr burrat n\u00eb pozit\u00ebn e tyre, gjinia e tyre. K\u00ebshtu t\u00eb stepur, ndoshta ngase nuk kishin nj\u00eb p\u00ebrgjigje, apo ndoshta ngase kishin nj\u00eb t\u00eb till\u00eb p\u00ebr t\u00eb cil\u00ebn e dinin se nuk mund t\u00eb thuhej hapur para nj\u00eb audience, mund t\u00eb ishte nj\u00eb nga ato p\u00ebrgjigjet q\u00eb do t\u00eb rrezikonte t\u2019i shp\u00ebrfaqte bindjet e tyre se n\u00eb fund t\u00eb fundit \u2018pse do t\u00eb duhej t\u00eb ishin grat\u00eb aty?\u2019<\/p>\n

Nj\u00ebri nga ta, si qingj sakrifice, vendosi t\u00eb p\u00ebrgjigjej duke th\u00ebn\u00eb \u201cgrat\u00eb nuk duan t\u00eb jen\u00eb pjes\u00eb t\u00eb politik\u00ebs\u201d, se ata, burrat si ai, i kan\u00eb \u2018ftuar\u2019 shum\u00eb her\u00eb \u2018ato\u2019, por \u201cato nuk pranojn\u00eb\u201c.<\/p>\n

M\u00eb erdhi t\u00eb ngrihem e t\u2019ia rendis arsyet e pafundme pse nj\u00eb grua edhe mund t\u00eb mos pranoj t\u00eb b\u00ebhet pjes\u00eb e nj\u00eb strukture t\u00eb till\u00eb dominuar nga burrat si ai, por nuk fola, sepse e dija se nuk do t\u00eb kuptohesha, q\u00ebllimsh\u00ebm. Sidoqft\u00eb, pasi p\u00ebrfundoi paneli, u sigurova t\u00eb takoja at\u00eb zyrtar, t\u00eb cilin edhe ashtu e njihja prej m\u00eb par\u00eb. U ul\u00ebm p\u00ebr nj\u00eb kafe me t\u00eb dhe t\u00eb tjer\u00eb nga komuna q\u00eb kishin ardhur ta shoq\u00ebronin, edhe ata t\u00eb gjith\u00eb burra, n\u00eb bised\u00eb e sip\u00ebr e kthej diskutimin te pyetja e vajz\u00ebs nga audienca pak m\u00eb par\u00eb dhe e pyes, \u201ckush nga ju shkon n\u00eb takimet e partis\u00eb, ti apo bashk\u00ebshortja?\u201d, tha \u201cun\u00eb, normalisht. Po \u00e7ka ka lidhje kjo?\u201d, vazhdova, \u201cpo n\u00eb takimet e k\u00ebshillit t\u00eb fshatit kush shkon?\u201d, m\u00eb tha \u201cgrat\u00eb nuk shkojn\u00eb n\u00eb ato mbledhje\u201d, e pyeta \u201cpse?\u201d, dhe sikur t\u00eb m\u00eb lexonte mendjen, m\u00eb ktheu p\u00ebrgjigjen duke e th\u00ebn\u00eb pik\u00ebrisht at\u00eb q\u00eb un\u00eb po p\u00ebrgaditesha t\u2019i thoja pasi t\u00eb p\u00ebrgjigjej sepse un\u00eb e dija faktin q\u00eb takimet e k\u00ebshilleve t\u00eb fshatrave b\u00ebhen zakonisht n\u00eb or\u00ebt e mbr\u00ebmjes, duke e arsyetuar mos-pjes\u00ebmarrjen e grave n\u00eb k\u00ebto takime, i \u00e7liruar se tani nuk ishte para nj\u00eb audience, duke aluduar n\u00eb pamund\u00ebsin\u00eb e grave p\u00ebr t\u2019u angazhuar n\u00eb aktivitete t\u00eb tilla jasht\u00eb sht\u00ebpis\u00eb p\u00ebr shkak t\u00eb pritshm\u00ebrive ndaj tyre q\u00eb lidhen me rolin e tyre gjinor, mund\u00ebsi q\u00eb gjithsesi u takojn\u00eb burrave, m\u00eb tha \u201ce kush me e bo dark\u00ebn p\u00ebr to?\u201d<\/p>\n

Kush e gatuan dark\u00ebn q\u00eb ham\u00eb?<\/strong><\/p>\n

\u201cSi e siguroni dark\u00ebn tuaj?\u201d \u00ebsht\u00eb pyetja fundamentale ekonomike t\u00eb cil\u00ebn e parashtron Adam Smith n\u00eb librin e tij Pasuria e Kombeve. Sipas tij, dark\u00ebn nuk e sigurojm\u00eb fal\u00eb dashamir\u00ebsis\u00eb s\u00eb kasapit apo buk\u00ebpjek\u00ebsit, por nga interesi q\u00eb ata kan\u00eb p\u00ebr ta na e siguruar neve at\u00eb. \u00cbsht\u00eb pik\u00ebrisht ky interes vetjak i secilit p\u00ebr t\u00eb vepruar n\u00eb nj\u00eb form\u00eb t\u00eb caktuar q\u00eb paraqet forc\u00ebn udh\u00ebheq\u00ebse t\u00eb ekonomis\u00eb sipas tij.<\/p>\n

N\u00eb diskutimet e tilla politiko-ekonomike mbi at\u00eb se si e sigurojm\u00eb dark\u00ebn q\u00eb ham\u00eb dhe \u00e7far\u00eb interesa vetjake ka secili i p\u00ebrfshir\u00eb n\u00eb k\u00ebt\u00eb proces; konsumimin dhe prodhimin, e ushqimit, jan\u00eb disa pyetje fundamentale q\u00eb mungojn\u00eb: kush e gatuan dark\u00ebn q\u00eb ham\u00eb? \u00c7far\u00eb interesi vetjak kan\u00eb personat q\u00eb e gatuajn\u00eb at\u00eb? Sa koh\u00eb shpenzohet n\u00eb k\u00ebt\u00eb aktivitet dhe ku ndodh?<\/p>\n

N\u00ebse sipas Smith, njer\u00ebzit vendosin t\u00eb kryejn\u00eb\u00a0aktivitete t\u00eb caktuara bazuar n\u00eb interesin e tyre; interesi i atyre q\u00eb konsumojn\u00eb ushqimin \u00ebsht\u00eb i duksh\u00ebm, mbijetesa. I atyre q\u00eb e prodhojn\u00eb mbetet ose konsumi i atij ushqimi ose shitja apo shk\u00ebmbimi i tij p\u00ebr t\u00eb mira t\u00eb tjera t\u00eb nevojshme, por p\u00ebr ata persona q\u00eb e gatuajn\u00eb at\u00eb? K\u00ebto jan\u00eb pyetje q\u00eb jan\u00eb shtruar nga filozofet feministe p\u00ebr koh\u00eb t\u00eb gjat\u00eb tashm\u00eb por n\u00eb p\u00ebrgjith\u00ebsi duket sikur k\u00ebto pyetje menjanohen q\u00ebllimshm\u00ebm nga diskutimet ekonomike apo politike, shpesh duke u thirrur n\u00eb pamund\u00ebsin\u00eb p\u00ebr ta matur k\u00ebt\u00eb aktivitet, argument ky q\u00eb leht\u00eb mund t\u00eb kund\u00ebrshtohen duke konsideruar faktin q\u00eb kur ky aktivitet zhvillohet jasht\u00eb sht\u00ebpis\u00eb, matet n\u00eb terma ekonomik dhe shp\u00ebrblehet si pun\u00eb, kurse e njejta nuk ndodh kur ky aktivitet kryhet brenda n\u00eb sht\u00ebpi, n\u00eb sfer\u00ebn private, aty ku n\u00eb t\u00eb shumt\u00ebn e rasteve kryhet nga grat\u00eb.<\/p>\n

Duke u lidhur me pyetjen fundamentale t\u00eb Adam Smith se si e sigurojm\u00eb dark\u00ebn q\u00eb ham\u00eb, shkrimtarja feministe Katrine Marcal shkon nj\u00eb hap tutje dhe pyet \u201cKush i gatoi dark\u00ebn Adam Smith-it?\u201d, kjo p\u00ebr t\u00eb v\u00ebn\u00eb n\u00eb dukje se si \u201cBabai i ekonomis\u00eb\u201d i cili pozoi pyetjen se si ta b\u00ebjm\u00eb ekonomin\u00eb kapitaliste m\u00eb humane dhe t\u00eb kuptimshme, nuk e p\u00ebrfshiu n\u00eb analiz\u00ebn e tij at\u00eb veprimtari bazike q\u00eb n\u00eb fund t\u00eb fundit e v\u00eb n\u00eb l\u00ebvizje t\u00eb gjith\u00eb ekonomin\u00eb. Por p\u00ebr t\u00eb kuptuar thelbin e aktivitetit ekonomik t\u00eb\u00a0njeriut p\u00ebrpos q\u00eb e mendojm\u00eb se si sigurohet darka, duhet t\u00eb mendojm\u00eb se kush e gatuan at\u00eb dark\u00eb?<\/p>\n

Marcal thot\u00eb, p\u00ebrderisa Adam Smith shkruante p\u00ebr ekonomin\u00eb dhe besonte se t\u00eb gjitha veprimet tona bazohen n\u00eb interes vetjak dhe bota sillet rreth profitit financiar, ai nj\u00eb detaj harronte, q\u00eb ishte n\u00ebna e tij q\u00eb i gatuante atij dark\u00ebn \u00e7do nat\u00eb.<\/p>\n

\u00cbsht\u00eb kjo pyetje q\u00eb vazhdon t\u00eb injorohet edhe sot, por ne pyesim, kush e gatuan dark\u00ebn e burrave q\u00eb shkojn\u00eb n\u00eb mbledhjet e partive n\u00eb mbr\u00ebmje?\u00a0Madje shkojm\u00eb edhe m\u00eb larg\u00eb dhe pyesim, \u00e7far\u00eb humbin grat\u00eb q\u00eb gatuajn\u00eb, \u00e7far\u00a0tjet\u00ebr do t\u00eb mund t\u00eb b\u00ebnin ato n\u00eb k\u00ebt\u00eb koh\u00eb, p\u00ebrpos q\u00eb do t\u00eb mund t\u00eb merrnin pjes\u00eb n\u00eb k\u00ebto takime? Shum\u00eb e r\u00ebnd\u00ebsishme poashtu, cilat jan\u00eb pasojat p\u00ebr grat\u00eb q\u00eb mund t\u00eb mos gatuajn\u00eb n\u00eb nj\u00eb shoq\u00ebri q\u00eb pret prej tyre t\u00eb kryej k\u00ebt\u00eb veprim pa ndonj\u00eb interes konkret vetjak?<\/p>\n

Zgjedhje?<\/strong><\/p>\n

N\u00eb pyetjen e par\u00eb, kush e gatuan dark\u00ebn e burrave q\u00eb ndjekin takimet e partive, p\u00ebrgjigjem e dijm\u00eb nga sht\u00ebpit\u00eb tona, e nga vet\u00eb burrat q\u00eb na tregojn\u00eb, jan\u00eb grat\u00eb ato q\u00eb e b\u00ebjn\u00eb k\u00ebt\u00eb.<\/p>\n

Nj\u00eb parim tjet\u00ebr ekonomik shum\u00eb i\u00a0r\u00ebnd\u00ebsish\u00ebm na ndihmon t\u2019i p\u00ebrgjigjemi pyetjes s\u00eb dyt\u00eb, poashtu p\u00ebr t\u00eb kuptuar pesh\u00ebn e k\u00ebtij aktiviteti t\u00eb \u2018paduksh\u00ebm\u2019, gatimit, \u00ebsht\u00eb koncepti i kostos oportune. Ky parim themelor i ekonomis\u00eb tregon se \u00e7do zgjedhje ka nj\u00eb kosto opportune, apo ne kemi nj\u00eb mund\u00ebsi t\u00eb humbur p\u00ebr \u00e7do gj\u00eb\u00a0q\u00eb zgjedhim t\u00eb b\u00ebjm\u00eb n\u00eb vend t\u00eb di\u00e7kaje tjet\u00ebr.<\/p>\n

P\u00ebr grat\u00eb, q\u00eb gatuajn\u00eb m\u00ebngjes, drek\u00eb, dark\u00eb n\u00eb sht\u00ebpi, dhe q\u00eb nuk llogariten se e b\u00ebjn\u00eb\u00a0k\u00ebt\u00eb pun\u00eb, kosto oportune e p\u00ebrgaditjes s\u00eb m\u00ebngjesit, drek\u00ebs, e dark\u00ebs, \u00ebsht\u00eb pjes\u00ebmarrja e tyre n\u00eb jet\u00ebn publike, t\u00eb cil\u00ebn burrat e b\u00ebjn\u00eb n\u00eb nj\u00eb form\u00eb ose tjet\u00ebr p\u00ebrgjat\u00eb koh\u00ebs q\u00eb ato jan\u00eb duke gatuar. Sidoqoft\u00eb, kur e mendojm\u00eb parimin e kostos oportune, supozohet se personi mund t\u00eb zgjedh n\u00eb mes alternativave, prandaj n\u00ebse nj\u00eb grua do t\u00eb zgjedhte t\u00eb q\u00ebndronte n\u00eb sht\u00ebpi dhe t\u00eb gatuante duke e ditur se \u00e7far\u00eb humbet n\u00eb vend t\u00eb saj, kjo nuk do t\u00eb ishte problemi, por n\u00ebse nj\u00eb grua nuk mund t\u00eb zgjedh, e q\u00eb jan\u00eb shumica, p\u00ebr arsye t\u00eb ndryshme zakonisht kulturore, sociale, gjinore, ajo mirret si e mir\u00ebqen\u00eb.<\/p>\n

P\u00ebrderisa burrat marrin pjes\u00eb n\u00eb mbledhjet e partis\u00eb, grat\u00eb duhet t\u00eb zgjedhin, dark\u00ebn ose partin\u00eb?<\/p>\n

Por a mund t\u00eb themi se grat\u00eb kan\u00eb nj\u00eb zgjedhje p\u00ebrderisa pasojat e \u201czgjedhjes\u201d s\u00eb tyre p\u00ebrfshijn\u00eb edhe dhun\u00ebn q\u00eb i b\u00ebn\u00eb ato t\u00eb p\u00ebrfundojn\u00eb n\u00eb spital, e n\u00eb rastin m\u00eb t\u00eb keq edhe t\u00eb vdekura. N\u00eb nj\u00eb rast t\u00eb raportuar n\u00eb fund t\u00eb vitit 2018, u raportua se nj\u00eb burr\u00eb \u201cb\u00ebri gruan p\u00ebr spital\u201d sepse ajo ia vonoi \u00e7ajin. Prokuroria n\u00eb Ferizaj ngriti aktakuz\u00eb ndaj t\u00eb pandehurit J.K, i cili e sulmoi fizikisht bashk\u00ebshorten e tij duke e kapur p\u00ebr flok\u00eb fillimisht dhe duke e goditur p\u00ebr lavamani me kok\u00eb disa her\u00eb rradhazi. N\u00eb raportim thuhej \u201ce d\u00ebmtuara n\u00eb dit\u00ebn kritike derisa kishte qen\u00eb duke i sh\u00ebrbyer \u00e7aj t\u00eb pandehurit e nj\u00ebkoh\u00ebsisht duke p\u00ebrgatitur m\u00ebngjesin p\u00ebr f\u00ebmij\u00ebt, nuk kishte arritur q\u00eb t\u2019i sh\u00ebrbej n\u00eb koh\u00eb t\u00eb pandehurit, me \u00e7\u2019rast t\u00eb nj\u00ebjt\u00ebs i ka shkaktuar l\u00ebndime t\u00eb lehta trupore<\/a>\u201d. \u00a0Duke e konsideruar k\u00ebt\u00eb rrezik dhe k\u00ebto pasoja p\u00ebr grat\u00eb, numrin e lart\u00eb t\u00eb raportimeve t\u00eb dhun\u00ebs ndaj tyre, si dhe numrin edhe m\u00eb t\u00eb lart\u00eb t\u00eb rasteve q\u00eb nuk e raportojn\u00eb dhun\u00ebn, a mund t\u00eb themi q\u00eb shumica e tyre n\u00eb fakt kan\u00eb nj\u00eb zgjedhje n\u00eb mes t\u00eb dark\u00ebs ose partis\u00eb?<\/p>\n<\/div>\n

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Ballafaqim me t\u00eb v\u00ebrtetat n\u00eb hije \u201cPse nuk ka nj\u00eb grua sot k\u00ebtu, t\u00eb gjith\u00eb jeni burra?\u201d iu drejtua nj\u00eb paneli nj\u00eb vajz\u00eb nga audienca e cila si n\u00eb shenj\u00eb proteste nuk e shfryt\u00ebzoi mund\u00ebsin\u00eb t\u00eb ulej n\u00eb karrigen e zbraz\u00ebt s\u00eb bashku me panelist\u00ebt n\u00eb sken\u00eb, ku mund t\u00eb uleshin t\u00eb gjith\u00eb pjes\u00ebmarr\u00ebsit q\u00eb […]<\/p>","protected":false},"author":316,"featured_media":10015,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[1764,1221,1763],"ppma_author":[328],"class_list":["post-4743","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-burrat","tag-grate","tag-partia"],"authors":[{"term_id":328,"user_id":316,"is_guest":0,"slug":"mirishahe-syla","display_name":"Mirishahe Syla","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/auto_ALB05170-min-1-1676569836.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/auto_ALB05170-min-1-1676569836.jpg"},"user_url":"","last_name":"Syla","first_name":"Mirishahe","description":"Mirishahe Syla \u00ebsht\u00eb studiuese e \u00e7\u00ebshtjeve gjinore, aktiviste p\u00ebr drejt\u00ebsi gjinore dhe punonj\u00ebse p\u00ebr zhvillim ekonomik t\u00eb q\u00ebndruesh\u00ebm dhe gjith\u00ebp\u00ebrfshir\u00ebs. Ka studiuar Shkenc\u00ebn Politike n\u00eb Universitetin e Prishtin\u00ebs, dhe ka magjistruar n\u00eb Studime mbi Grat\u00eb dhe Gjinin\u00eb n\u00eb University of Northern Iowa, SH.B.A. S\u00eb fundmi, \u00ebsht\u00eb certifikuar nga ETH \u2013 Swiss Federal Institute of Technology Zurich, n\u00eb l\u00ebnd\u00ebn Gjinia dhe Ekonomia. P\u00ebrgjat\u00eb dekad\u00ebs s\u00eb fundit, angazhimi i saj n\u00eb shoq\u00ebri civile \u00ebsht\u00eb fokusuar n\u00eb problematizimin dhe adresimin e dhun\u00ebs me baz\u00eb gjinore, t\u00eb drejtat ekonomike t\u00eb grave, pjes\u00ebmarrjen dhe angazhimin politik t\u00eb margjinalizuar, si dhe zgjerimin e diskursit feminist n\u00eb vend, k\u00ebshtu duke ideuar projekte dhe fushata t\u00eb shumta q\u00eb adresojn\u00eb k\u00ebto tema dhe q\u00eb p\u00ebrfshijn\u00eb grupe t\u00eb identiteteve t\u00eb ndryshme n\u00eb Kosov\u00eb. Puna dhe angazhimi i saj informohen nga mendimi feminist, dhe n\u00eb rolin e hulumtueses, publicistes, e ligj\u00ebrueses, angazhohet n\u00eb nd\u00ebrlidhjen e vazhdueshne mes teoris\u00eb dhe praktik\u00ebs feministe. Mirishahja \u00ebsht\u00eb po ashtu an\u00ebtare e bordit t\u00eb Sbunkerit."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/316"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=4743"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4743\/revisions"}],"predecessor-version":[{"id":10016,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4743\/revisions\/10016"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/10015"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=4743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=4743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=4743"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=4743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}