{"id":4993,"date":"2016-01-27T14:17:56","date_gmt":"2016-01-27T12:17:56","guid":{"rendered":"https:\/\/sbunker.org\/?p=4993"},"modified":"2024-10-11T10:40:10","modified_gmt":"2024-10-11T08:40:10","slug":"tue-lype-qytetet-e-kosoves","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/opinion\/tue-lype-qytetet-e-kosoves\/","title":{"rendered":"Tue lyp\u00eb qytetet e Kosov\u00ebs"},"content":{"rendered":"
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Me shkrimin e titulluar “Qyteti dhe katundi n\u00eb historin\u00eb e Kosov\u00ebs” q\u00eb ka p\u00ebr q\u00ebllim dekriptimin e\u00a0 antagonizmive mes “katundar\u00ebve” e “qytetar\u00ebve”, ndonse pjatohem me pjes\u00ebn p\u00ebrbyll\u00ebse t\u00eb saj, ku autori argumenton q\u00eb t\u00eb dy kategorit\u00eb kan\u00eb “origjin\u00ebn e p\u00ebrbashk\u00ebt agrare, nd\u00ebrsa stigmatizimet jan\u00eb tentim i elitave provinciale p\u00ebr distancim nga e kaluara feudale” – kund\u00ebrshtoj konkludimin q\u00eb Kosova Historikisht nuk ka pas qytete n\u00eb form\u00ebn q\u00eb kan\u00eb egzistuar ato n\u00eb Europ\u00eb prej shekullit X-XIX.<\/p>\n

Mendoj se k\u00ebt\u00eb fakt duhet theksuar p\u00ebr shkak se gjith\u00eb trashigimninia dhe vlerat e jashtzakonshme q\u00eb kan\u00eb krijuar qytetet tona kan\u00eb vlera t\u00eb civilizimit bot\u00ebror, jan\u00eb padrejt\u00ebsisht\u00eb t\u00eb neglizhuara, por n\u00eb t\u00eb ardhmen gjithsesi mund dhe duhet t\u00eb sh\u00ebrbejn\u00eb p\u00ebr rigjetjen e identitetit ton\u00eb shoq\u00ebror n\u00eb bot\u00eb.<\/p>\n

Propozimi im \u00ebsht\u00eb q\u00eb n\u00eb territorin e Kosov\u00ebs ka pas qytete, me gjith\u00eb kuptimin e tyre, nd\u00ebrsa elitat e tyre “burgherat” jan\u00eb zhduk vet\u00ebm n\u00eb 100 vite t\u00eb fundit p\u00ebrgjat\u00eb okupimit t\u00eb dhunsh\u00ebm t\u00eb Kosov\u00ebs. Jo se t\u00eb gjith\u00eb jan\u00eb d\u00ebbuar e z\u00ebvend\u00ebsuar me fshatar\u00eb apo kolon\u00eb, por thjesht luft\u00ebrat ja kan hup vet\u00ebdijen e qyteteve t\u00eb Kosov\u00ebs e me t\u00eb edhe qytetarin\u00eb e saj. K\u00ebshtu sot p\u00ebrkund\u00ebr se ka banor\u00eb q\u00eb ndoshta me dhjetra gjenerata jetojn\u00eb n\u00eb qytet, ata duhet t\u00eb rigjejn\u00eb identitetin e humbur qytatar\u00eb, me p\u00ebrpjekje thuajse t\u00eb nj\u00ebjt\u00eb sikur edhe nj\u00eb i katundar i sapoadalur n\u00eb qytet.<\/p>\n

Urbanistit me ndikim t\u00eb madh prej shekullit t\u00eb kaluar Bogdan Bogdanivi?, thot\u00eb se qytetet nuk maten me dimenzionet e tyre, as me num\u00ebr t\u00eb banor\u00ebve, as me shtrirje, e as me nalt\u00ebsin e nd\u00ebrtesave n\u00eb t\u00eb. Por\u00a0 qytetet jan\u00eb vendbanime q\u00eb kan vet\u00ebdije p\u00ebr veten. Dijn\u00eb kush jan\u00eb dhe sa munden; k\u00ebshtu ekonimikisht dhe politikisht sipas takatit pozicionohen n\u00eb mjedisin e tyre dhe p\u00ebrball rival\u00ebve potencilal duke tentuar t\u00eb mbijetojn\u00eb. K\u00ebshtu mund t\u00eb thuhet se ka qytete q\u00eb jan\u00eb “m\u00eb shum\u00eb qytete” dhe ato q\u00eb jan\u00eb “m\u00eb pak”, ka venbanime q\u00eb kan\u00eb qen\u00eb qytete por p\u00ebrgjat\u00eb koh\u00ebs nuk jan\u00eb m\u00eb. Jan\u00eb zhduk prej rival\u00ebve apo nga keqmenagjimi p\u00ebrmbrenda.<\/p>\n

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Un\u00eb dij p\u00ebr s\u00eb paku nj\u00eb qytet n\u00eb territorin e Kosov\u00ebs q\u00eb n\u00eb kontinuitet gati 2000 vje\u00e7ar\u00eb ka arrit\u00eb me u ba alamet qytet e fatkeq\u00ebsisht nuk \u00ebsht\u00eb m\u00eb, p\u00ebr arsyet q\u00eb m\u00eb nalt i p\u00ebrmenda. Ky \u00ebsht\u00eb rasti i Prizrenit dhe t\u00eb them t\u00eb drejt\u00ebn k\u00ebsaj here po e p\u00ebrmendi vet\u00ebm p\u00ebr shkak t\u00eb njohuris\u00eb time t\u00eb kufizuar p\u00ebr historin\u00eb e qyteteve tjera t\u00eb Kosov\u00ebs.<\/p>\n

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Tue lyp qytetin e Prizrenin, para do muaj\u00ebsh rast\u00ebsisht gjeta nj\u00eb doktoratur\u00eb t\u00eb nj\u00eb autoreje t\u00eb huaj, se n\u00eb \u00e7ka ka hasur perandoria Osmane kur ka pushtuar k\u00ebt\u00eb qytet relativisht t\u00eb vog\u00ebl m\u00eb pak se 10.000 banor\u00eb n\u00eb at\u00eb koh\u00eb. P\u00ebrkund\u00ebr p\u00ebrmasave t\u00eb vogla, qyteti kryesisht ka jetuar prej eksportit t\u00eb arit (q\u00eb nxirrej prej minier\u00ebs pran\u00eb qytetit), eksportit t\u00eb m\u00ebndafshit q\u00eb prodhohej n\u00eb qytet dhe eksportit t\u00eb l\u00ebkur\u00ebs s\u00eb deleve (n\u00eb malet e Sharrit jan\u00eb kullosat m\u00eb t\u00eb m\u00ebdha t\u00eb deleve n\u00eb gadishull). E gjith\u00eb sasia e prodhuar u shitej treg\u00ebtar\u00ebve t\u00eb Venedikut. Ky \u00ebsht\u00eb periulla prej shekullit 15.<\/p>\n

– Nj\u00eb shekuj m\u00eb her\u00ebt qyteti shtet i Raguz\u00ebs ka pas konzullat\u00eb n\u00eb qytetin relativisht t\u00eb pamvarur Prizren.<\/p>\n

– N\u00eb shekullin e XIII krahas Shkupit n\u00eb Prizren \u00ebsht\u00eb vendos rezidenca verore e Mbretit t\u00eb Shqip\u00ebtar\u00ebve, S\u00ebrb\u00ebve dhe Grek\u00ebve. D\u00ebshmi p\u00ebr qytet\u00ebrimin e saj jan\u00eb objektet q\u00eb kan\u00eb mbijetuar koh\u00ebs si\u00a0 Kisha\/Xhamia e Xhumas\u00eb, muralet e s\u00eb cil\u00ebs i ka pikturu nj\u00ebri prej mjesht\u00ebrve m\u00eb t\u00eb m\u00ebdha t\u00eb koh\u00ebs bizantine – protomjesht\u00ebr Astrapit.<\/p>\n

– Nj\u00eb koh\u00eb qyteti i Prizrenit ka farkuar paret e veta t\u00eb arit q\u00eb p\u00ebr koh\u00ebn kan vlejtur di\u00e7ka m\u00eb pak t\u00eb se perperi i Raguz\u00ebs.<\/p>\n

– Bulla e qytetit – tapia n\u00eb let\u00ebr q\u00eb ipej prej pap\u00ebs, Prizrenit i p\u00ebrmendet n\u00eb shekullin e 6 gj\u00eb q\u00eb d\u00ebshmon se q\u00eb e ka pasur pamvar\u00ebsin\u00eb ekonomike dhe politike me t\u00eb drejtat e plota t\u00eb qytetit prej m\u00eb her\u00ebt se vitet e 500 t\u00eb er\u00ebs son\u00eb.<\/p>\n

– Sigurisht q\u00eb mbas ardhjes s\u00eb Otoman\u00ebve qyteti nuk ka pas zhvillim t\u00eb nj\u00ebjt\u00eb sikur qytetet e europ\u00ebs qendrore n\u00eb kuptim t\u00eb pavar\u00ebsis\u00eb ekonomike por para 500 vitesh Prizreni ka hapur bibliotek\u00ebna e par\u00eb publike n\u00eb Ballkan bashk\u00eb me prodhimtarin\u00eb manuale t\u00eb librit.<\/p>\n

– D\u00ebshmi p\u00ebr alamet qytet\u00ebrimin e saj gjat\u00eb periull\u00ebs s\u00eb sundimit Otoman \u00ebsht\u00eb edhe xhamia e Sinan Pash\u00ebs nj\u00eb kryevep\u00ebr arkitektonike prej shekullit t\u00eb 17.<\/p>\n

– N\u00eb periull\u00ebn e rilindje komb\u00ebtare t\u00eb udh\u00ebhequr prej burgerave, qyteti ka pas rreth 1200 dyqane, rreth 30 mullinj (si 30 fabrika t\u00eb dit\u00ebve t\u00eb sotme), prodhimtarin\u00eb e arm\u00ebve t\u00eb lehta prej g\u00ebzhoj\u00ebs, fishekut e komplet tyfeku me kundak n\u00eb lagjen e zhdukur t\u00eb tyfekcinj\u00ebve pran\u00eb Shad\u00ebrvanit. M\u00eb kan th\u00ebn\u00eb t\u00eb vjetrit, produktin e tyre m\u00eb s\u00eb largu q\u00eb kan\u00eb eksportu ka qen\u00eb nj\u00eb vend nordik. Fatkeq\u00ebsisht sot nuk mun e gjen mjesht\u00ebr n\u00eb qytet q\u00eb mund t\u00eb prodhoj\u00eb as edhe nj\u00eb petard\u00eb. Krejt sherri i 100 vjet\u00ebve t\u00eb tranzicionit q\u00eb na krijoi origjin\u00ebn e p\u00ebrbashk\u00ebt agrare.<\/p>\n

E se \u00e7far\u00eb p\u00ebrmasa ka pas humbja e vetdijes n\u00eb Kosov\u00eb k\u00ebt\u00eb mund t\u00eb tregoj me shembullin e familjes time. Gjithmon\u00eb tue jetu n\u00eb Prizren, gjyshi im ka qen\u00eb shtetas i 4 shteteve t\u00eb ndryshme, baba im ka pas 6 n\u00ebnshtet\u00ebsi, nd\u00ebrsa un\u00eb deri m\u00eb tani kam pas 5 pasaporta t\u00eb shteteve t\u00eb ndryshme. E ku pastaj mos me hup vet\u00ebdijen!?<\/p>\n

Tue u kthy Prizrenit dhe Kosov\u00ebs, them se n\u00eb trevat tona ka pas qytete n\u00eb form\u00ebn q\u00eb kan\u00eb egzistuar ato n\u00eb Europ\u00eb prej shekullit X-XIX, bile p\u00ebr periudh\u00eb m\u00eb t\u00eb gjat\u00eb se shumica n\u00eb pjes\u00ebn tjet\u00ebr t\u00eb kontinentit, Ndon\u00ebse nuk ka pas pavar\u00ebsin\u00eb e plot\u00eb ekonomike e politike sikur Dubrovniku apo Venediku nd\u00ebr shekuj, kujtoj se jo shum\u00eb qytete kan\u00eb pas m\u00eb tep\u00ebr pamvar\u00ebsi se Prizreni p\u00ebr periudh\u00ebn q\u00eb po flasim. Pajtohem me Besnikun plot\u00ebsisht kur thot\u00eb q\u00eb sot t\u00eb gjith\u00eb kemi prejardhje agrare dhe stigmatizimet jan\u00eb tentim i elitave provinciale p\u00ebr distancim nga e kaluara feudale, por ta dini se deri para nji shekulli t\u00eb gjith\u00eb dostat tan\u00eb kan\u00eb qen\u00eb burghera.<\/p>\n<\/div>\n

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  Me shkrimin e titulluar “Qyteti dhe katundi n\u00eb historin\u00eb e Kosov\u00ebs” q\u00eb ka p\u00ebr q\u00ebllim dekriptimin e\u00a0 antagonizmive mes “katundar\u00ebve” e “qytetar\u00ebve”, ndonse pjatohem me pjes\u00ebn p\u00ebrbyll\u00ebse t\u00eb saj, ku autori argumenton q\u00eb t\u00eb dy kategorit\u00eb kan\u00eb “origjin\u00ebn e p\u00ebrbashk\u00ebt agrare, nd\u00ebrsa stigmatizimet jan\u00eb tentim i elitave provinciale p\u00ebr distancim nga e kaluara feudale” […]<\/p>","protected":false},"author":121,"featured_media":7966,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[664],"ppma_author":[146],"class_list":["post-4993","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-kosovo"],"authors":[{"term_id":146,"user_id":121,"is_guest":0,"slug":"jeton-jagxhiu","display_name":"Jeton Jagxhiu","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/download-12-1.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/download-12-1.jpg"},"user_url":"","last_name":"Jagxhiu","first_name":"Jeton","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4993","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/121"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=4993"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4993\/revisions"}],"predecessor-version":[{"id":8231,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/4993\/revisions\/8231"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/7966"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=4993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=4993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=4993"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=4993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}