{"id":5158,"date":"2016-05-24T11:13:50","date_gmt":"2016-05-24T09:13:50","guid":{"rendered":"https:\/\/sbunker.org\/?p=5158"},"modified":"2024-10-10T16:16:44","modified_gmt":"2024-10-10T14:16:44","slug":"personae-odibilis","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/opinion\/personae-odibilis\/","title":{"rendered":"Personae Odibilis"},"content":{"rendered":"
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Ne i urrejm\u00eb ata, sepse jan\u00eb ndryshe nga ne…, nuk jan\u00eb si ne. Ata nuk i p\u00ebrkasin grupit q\u00eb ne i p\u00ebrkasim, prandaj ata duhet n\u00ebnshtruar. Si\u00e7 edhe e dim\u00eb, nj\u00eb ndjenj\u00eb kaq bizarre gjat\u00eb gjith\u00eb koh\u00ebs e ka p\u00ebrcjell\u00eb njer\u00ebzimin. T\u2019p\u00ebrjashtuarit nga familja, nga shoq\u00ebria e nga shteti pothuajse kan\u00eb qen\u00eb dhe vazhdojn\u00eb t\u00eb jen\u00eb armiku m\u00eb i besuesh\u00ebm i yni, dhe kjo besueshm\u00ebri kaq e pal\u00ebkundur ekziston p\u00ebr faktin se ne jemi ata q\u00eb i kemi krijuar k\u00ebta armiq. K\u00ebta armiq, jan\u00eb pjesa m\u00eb e r\u00ebnd\u00ebsishme e jet\u00ebs son\u00eb (sic). Pa ta ne nuk do t\u00eb ishim k\u00ebta q\u00eb jemi: t\u00eb mir\u00ebt, t\u00eb fort\u00ebt, t\u00eb past\u00ebrtit, t\u00eb kulturuarit, t\u00eb moralshmit etj. Armiku nacional, armiku komb\u00ebtar, armiku i klas\u00ebs, armiku i shoq\u00ebris\u00eb; jan\u00eb vet\u00ebm disa nga armiqt\u00eb\u00a0p\u00ebrmes t\u00eb cil\u00ebve\u00a0ne jemi b\u00ebr\u00eb t\u00eb v\u00ebrejtsh\u00ebm.<\/p>\n

Ekzistenca e tyre neve na b\u00ebn t\u00eb r\u00ebnd\u00ebsish\u00ebm. Pra, si\u00e7 e v\u00ebrejm\u00eb, i gjith\u00eb ky investim n\u00eb krijimin e tjetrit si armiku yn\u00eb i p\u00ebrbashk\u00ebt e ka nj\u00eb q\u00ebllim \u2013 d\u00ebshir\u00ebn ton\u00eb t\u00eb pap\u00ebrmbajtshme p\u00ebr pushtet. Sa m\u00eb shum\u00eb armiq, aq m\u00eb shum\u00eb pushtet, sa m\u00eb shum\u00eb moralizim, aq m\u00eb shum\u00eb urrejtje. Mbase n\u00eb shoq\u00ebrit\u00eb tribale si kjo e jona, morali \u00ebsht\u00eb nj\u00eb nga format m\u00eb t\u00eb mira p\u00ebr t\u00eb siguruar apo edhe p\u00ebr t\u00eb mbajtur pushtetin. Prandaj, pothuajse \u00e7do her\u00eb kur tjetri \u00ebsht\u00eb dashur t\u00eb paraqitet si i reziksh\u00ebm p\u00ebr ne, ai \u00ebsht\u00eb atakuar n\u00ebp\u00ebrmes moralit.<\/p>\n

Prish\u00ebsit e rendit moral n\u00eb shoq\u00ebrit\u00eb tribale, e me pak kultur\u00eb (si\u00e7 jemi ne), ata jan\u00eb armiqt\u00eb\u00a0e v\u00ebrtet\u00eb. Ata jan\u00eb p\u00ebrmbys\u00ebsit e vlerave tona morale (bile vlerave tradicionale!), prish\u00ebs t\u00eb indit social, prandaj duhen luftuar pa rezerv\u00eb. Mir\u00ebpo,\u00a0cilat na qenkan k\u00ebto vlera, q\u00eb duhen ruajtur sikur syt\u00eb e ballit dhe p\u00ebr to t\u00eb k\u00ebmbngulim kaq fort? Kush \u00ebsht\u00eb gardiani legal dhe\u00a0moral p\u00ebr mbrojtjen e tyre?<\/p>\n

Dit\u00eb m\u00eb par\u00eb u mbajt nj\u00eb ecje (parad\u00eb) nga p\u00ebrkrah\u00ebsit dhe\u00a0komuniteti LGBTI. Ishin t\u00eb pak\u00ebt n\u00eb num\u00ebr, sepse shumica jemi kund\u00ebr tyre. Mir\u00ebpo, pse k\u00ebta njer\u00ebz jan\u00eb kaq t\u00eb rreziksh\u00ebm p\u00ebr ne,\u00a0kur dihet se ata nuk jan\u00eb grup militar apo di\u00e7ka e ngjashme, por jan\u00eb thjesht, njer\u00ebz. Pik\u00ebrisht problemi fillon p\u00ebr ne kur ata mundohen t\u00eb na paraqiten si ne, sepse ne nuk i konsiderojm\u00eb t\u00eb till\u00eb, mbase ne i konsiderojm\u00eb si shum\u00eb t\u00eb k\u00ebqinj dhe t\u00eb rreziksh\u00ebm. Dhe krejt kjo p\u00ebr shkakun se ata i p\u00ebrkasin orientimeve dhe identiteteve\u00a0seksuale t\u00eb ndryshme\u00a0nga ne. Ata jan\u00eb devijimi (sic!). Ata jan\u00eb atkus t\u00eb moralit ton\u00eb. Pra, nj\u00eb mospranim i till\u00eb i komunitetit LGBTI nga ana jon\u00eb e shp\u00ebrfaq gjendjen ton\u00eb t\u00eb mjer\u00eb. Vlera jon\u00eb rritet (sidomos ajo morale), duke e luftuar k\u00ebt\u00eb komunitet. Mir\u00ebpo, kjo m\u00eb m\u00ebnyr\u00eb automatike krijon marr\u00ebdh\u00ebnie pushteti (e q\u00eb ky \u00ebsht\u00eb q\u00ebllimi i fund\u00ebm) tek soji yn\u00eb. P\u00ebrmasa e pushtetit ton\u00eb matet me p\u00ebrmas\u00ebn e mospranimit ton\u00eb ndaj tyre.<\/p>\n

K\u00ebtu duhet shtruar edhe nj\u00eb pyetje q\u00eb \u00ebsht\u00eb legjitime, e ajo \u00ebsht\u00eb, jo si na percepton neve Per\u00ebndimi, por si e perceptojm\u00eb ne at\u00eb.\u00a0Si e mendojm\u00eb dhe e projektojm\u00eb ne veten ton\u00eb karshi Europ\u00ebs? Dhe k\u00ebtu fillon e merr form\u00eb mozaiku, sepse ne Europ\u00ebn (dhe n\u00eb p\u00ebrgjith\u00ebsi bot\u00ebn per\u00ebndimore) e shohim vet\u00ebm si p\u00ebrmbushje t\u00eb nevojave tona ekzistenciale.<\/p>\n

Pra, ne Europ\u00ebn e shohim si mund\u00ebsi financiare, thjesht si pare. P\u00ebr ne Europa \u00ebsht\u00eb e kuptimsueshme vet\u00ebm tek mund\u00ebsia financiare. Mir\u00ebpo, Europa \u00ebsht\u00eb m\u00eb shum\u00eb se kaq, mbase m\u00eb s\u00eb paku \u00ebsht\u00eb kaq. Europa paras\u00ebgjithash nga ne duhet t\u00eb shihet si kultur\u00eb, sepse edhe e till\u00eb \u00ebsht\u00eb. Mir\u00ebpo, jo, kultura europiane na prish pun\u00eb, sepse kultura jon\u00eb p\u00ebr kah past\u00ebrtia q\u00ebndron n\u00eb nj\u00eb nivel me \u00a0past\u00ebrtin\u00eb hyjnore. P\u00ebr shoq\u00ebrin\u00eb ton\u00eb tribale imoraliteti europian \u00ebsht\u00eb i papranuesh\u00ebm, por materialiteti (parat\u00eb) i saj na leverdis. Kur ne,\u00a0duke qen\u00eb pjes\u00eb e Europ\u00ebs (gjeografikisht), themi se \u2018synimi yn\u00eb \u00ebsht\u00eb Europa\u2019, duhet ta kemi pik\u00ebrisht k\u00ebt\u00eb t\u00eb qart\u00eb: q\u00eb p\u00ebrve\u00e7 p\u00ebrfitimeve\u00a0materiale q\u00eb na mund\u00ebson, duhet q\u00eb kultur\u00ebn e saj jo vet\u00ebm ta pranojm\u00eb, por edhe ta mish\u00ebrojm\u00eb n\u00eb jet\u00ebn ton\u00eb t\u00eb p\u00ebrditshme, sepse pa k\u00ebt\u00eb \u00e7do her\u00eb do t\u00eb mbesim para nj\u00eb dere t\u00eb madhe, q\u00eb p\u00ebr ta hapur duhet guxim, duhet shpres\u00eb, duhet vullnet.<\/p>\n

Prandaj, armiku i yn\u00eb, i vlerave tona, nuk jan\u00eb personat LGBTI, nuk jan\u00eb t\u00eb tjer\u00ebt, por jemi ne, \u00ebsht\u00eb konzervimi yn\u00eb. T\u00eb tjer\u00ebt nuk do t\u00eb na pranojn\u00eb n\u00ebse ne nuk e pranojm\u00eb vet\u00ebn ton\u00eb dhe p\u00ebr ta pranuar vet\u00ebn ton\u00eb do t\u00eb thot\u00eb ta flakim nj\u00ebher\u00eb e p\u00ebrgjithmon\u00eb mend\u00ebsin\u00eb se ne jemi t\u00eb mir\u00eb, shpeshher\u00eb edhe m\u00eb t\u00eb mir\u00ebt madje (!). Vlera jon\u00eb do t\u00eb\u00a0matet me hapjen ton\u00eb; sa m\u00eb t\u00eb hapur q\u00eb jemi aq m\u00eb t\u00eb pranuesh\u00ebm do t\u00eb jemi. Prandaj, para se t\u00eb vendosim p\u00ebr ta p\u00ebrjashtuar dik\u00eb, duhet q\u00eb ta njohim, t\u00eb komunikojm\u00eb…<\/p>\n

Thjesht, t\u00eb flasim.<\/p>\n

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\nFoto:\u00a0Daniel Watson<\/a><\/p>\n<\/div>\n

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Ne i urrejm\u00eb ata, sepse jan\u00eb ndryshe nga ne…, nuk jan\u00eb si ne. Ata nuk i p\u00ebrkasin grupit q\u00eb ne i p\u00ebrkasim, prandaj ata duhet n\u00ebnshtruar. Si\u00e7 edhe e dim\u00eb, nj\u00eb ndjenj\u00eb kaq bizarre gjat\u00eb gjith\u00eb koh\u00ebs e ka p\u00ebrcjell\u00eb njer\u00ebzimin. T\u2019p\u00ebrjashtuarit nga familja, nga shoq\u00ebria e nga shteti pothuajse kan\u00eb qen\u00eb dhe vazhdojn\u00eb t\u00eb […]<\/p>","protected":false},"author":266,"featured_media":7966,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[733],"class_list":["post-5158","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion"],"authors":[{"term_id":733,"user_id":266,"is_guest":0,"slug":"dritan-dragusha","display_name":"Dritan Dragusha","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/dritan.webp","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/dritan.webp"},"user_url":"","last_name":"Dragusha","first_name":"Dritan","description":"Dritan Dragusha \u00ebsht\u00eb i diplomuar n\u00eb filozofi, n\u00eb Universitetin e Prishtin\u00ebs. Dritani \u00ebsht\u00eb i fokusuar n\u00eb teori t\u00eb kultur\u00ebs dhe gjithashtu n\u00eb let\u00ebrsi, kinema dhe muzik\u00eb. Po ashtu, merret edhe me gazetari. \u00cbsht\u00eb kolumnist i rregullt n\u00eb platform\u00ebn online \"sbunker.net\". Ka qen\u00eb edhe m\u00ebsimdh\u00ebn\u00ebs i filozofis\u00eb dhe etik\u00ebs n\u00eb \"The British School Kosova\". Bashkautor n\u00eb projektin kulturor televiziv \"Filozofema\", n\u00eb Radio Televizionin e Kosov\u00ebs. Aktualisht Dritani \u00ebsht\u00eb autor dhe moderator i emisionit \"Prizma\", n\u00eb televizionin T7."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5158","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/266"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=5158"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5158\/revisions"}],"predecessor-version":[{"id":8209,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5158\/revisions\/8209"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/7966"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=5158"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=5158"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=5158"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=5158"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}