{"id":5272,"date":"2020-05-16T15:56:36","date_gmt":"2020-05-16T13:56:36","guid":{"rendered":"https:\/\/sbunker.org\/?p=5272"},"modified":"2024-11-04T15:59:03","modified_gmt":"2024-11-04T13:59:03","slug":"endrra-politike-e-pandemise","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/analize\/endrra-politike-e-pandemise\/","title":{"rendered":"\u00cbndrra politike e Pandemis\u00eb"},"content":{"rendered":"
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P\u00ebrkitazi me \u00e7\u00ebshtjen e shembjes s\u00eb Teatrit Komb\u00ebtar t\u00eb Shqip\u00ebris\u00eb<\/p>\n<\/div>\n

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Pak gj\u00ebra mund t\u00eb thuhen se jan\u00eb t\u00eb qarta n\u00eb k\u00ebt\u00eb koh\u00eb, ndoshta sepse e vetmja e v\u00ebrtet\u00eb me t\u00eb cil\u00ebn p\u00ebrballemi \u00ebsht\u00eb ajo virtuale. Nuk \u00ebsht\u00eb aq e menj\u00ebhershme t\u00eb dallosh g\u00ebnjeshtrat prej t\u00eb v\u00ebrtetave n\u00eb detin e turbullt t\u00eb Web-it.<\/p>\n

Nd\u00ebrkoh\u00eb n\u00eb pellgun ton\u00eb t\u00eb vog\u00ebl dhe me uj\u00eb t\u00eb ndenjur prej gati tridhjet\u00eb vitesh, dal\u00ebngadal\u00eb po fillon t\u00eb dal\u00eb n\u00eb pah se prej \u00e7far\u00eb mase \u00ebsht\u00eb e p\u00ebrb\u00ebr\u00eb vjellja dhe vjelja. Rrezet e k\u00ebsaj pranvere q\u00eb i mungon smogu i t\u00eb gjitha stin\u00ebve po fillojn\u00eb t\u00eb ndri\u00e7ojn\u00eb kthjellt\u00ebsisht n\u00eb mendjet e ajrosura.<\/p>\n

\u00cbsht\u00eb e qart\u00eb tashm\u00eb mbas dy muajsh izolim se kjo situat\u00eb, p\u00ebrtej diskurseve t\u00eb panum\u00ebrta q\u00eb ka gjeneruar, q\u00eb nga teorit\u00eb konspirative e deri te nd\u00ebrgjegj\u00ebsimi mbi emergjenc\u00ebn ambjentale, tkurrjen ton\u00eb, reflektimin dhe shpres\u00ebn p\u00ebr ndryshimin e shoq\u00ebris\u00eb se konsumit, para s\u00eb gjithash, po shfryt\u00ebzohet paturp\u00ebsisht p\u00ebr interesa meskine. Po citoj k\u00ebtu Michel Foucault i cili para gjysm\u00eb shekulli p\u00ebrshkruante pandemin\u00eb e murtaj\u00ebs duke v\u00ebn\u00eb n\u00eb dukje se \u201cekzistonte edhe nj\u00eb \u00ebnd\u00ebrr politike e murtaj\u00ebs, e cila ishte pik\u00ebrisht e kund\u00ebrta e saj: jo ligjet e shkelura, por dep\u00ebrtimi i rregullit n\u00eb detajet m\u00eb t\u00eb im\u00ebta t\u00eb jet\u00ebs s\u00eb p\u00ebrditshme p\u00ebrmes nd\u00ebrmjet\u00ebsimit t\u00eb hierarkis\u00eb s\u00eb plot\u00eb q\u00eb siguronte funksionimin kapilar t\u00eb pushtetit; jo maska q\u00eb u vun\u00eb dhe u hoq\u00ebn, por caktimin p\u00ebr secilin individ, me emrin e tij t\u00eb v\u00ebrtet\u00eb, vendin e tij t\u00eb v\u00ebrtet\u00eb, trupin e tij t\u00eb v\u00ebrtet\u00eb, s\u00ebmundjen e tij t\u00eb v\u00ebrtet\u00eb\u201d(1977; f.198).\u00a0 Largpam\u00ebsia e Foucault n\u00eb analiz\u00ebn q\u00eb i b\u00ebn forc\u00ebs s\u00eb pushtetit t\u00eb legjitimizuar p\u00ebrgjat\u00eb pandemis\u00eb s\u00eb murtaj\u00ebs v\u00ebrtetohet banalisht edhe n\u00eb p\u00ebrjetimin e k\u00ebsaj pandemie, ku p\u00ebrmes orareve policore, leje-daljeve minimale, vizionit t\u00eb tanqeve n\u00eb rrug\u00eb dhe \u00e7jerrjen e sirenave, nuk b\u00ebn vecse t\u00eb thellohet ndjenja e nj\u00eb distopie t\u00eb af\u00ebrt. Hap\u00ebsira e vetme personale \u00ebsht\u00eb ajo q\u00eb z\u00eb katalogimi i identitetit t\u00eb secilit, \u00ebsht\u00eb ajo distanc\u00eb prej dy metrash q\u00eb na b\u00ebn m\u00eb t\u00eb dalluesh\u00ebm brenda panoptikonit t\u00eb bot\u00ebs reale dhe virtuale.<\/p>\n

Nuk \u00ebsht\u00eb m\u00eb \u00e7\u00ebshtje e t\u00eb p\u00ebrmbajturit t\u00eb infeksionit me an\u00eb t\u00eb izolimit por t\u00eb shfryt\u00ebzuarit t\u00eb rrjedhojave q\u00eb solli virusi si i till\u00eb, me modulet e kurbave q\u00eb p\u00ebrshtaten sipas nivelit t\u00eb frik\u00ebs, t\u00eb ankthit dhe t\u00eb kontrollit.<\/p>\n

Ajo \u00e7far\u00eb b\u00ebri kjo pandemi ashtu si edhe t\u00eb tjerat ishte pik\u00ebrisht t\u00eb na tregonte vendin; fjal\u00eb p\u00ebr fjal\u00eb vendin fizik, me an\u00eb t\u00eb fushat\u00ebs globale\u00a0rri n<\/em>\u00eb<\/em>\u00a0sht<\/em>\u00eb<\/em>pi<\/em>\u00a0dhe, vendin e gjymtuar t\u00eb sociales, me an\u00eb t\u00eb humbjes s\u00eb ligjshme t\u00eb t\u00eb drejtave t\u00eb njeriut.<\/p>\n

Me argumentimin se liria e hequr dhe humbja e t\u00eb drejtave, do t\u00eb jen\u00eb t\u00eb p\u00ebrkohshme, qeveria po luan rolin e babait t\u00eb rrept\u00eb por t\u00eb drejt\u00eb, dhe ndonj\u00ebher\u00eb t\u00eb dhembshur, e kam fjal\u00ebn k\u00ebtu p\u00ebr faljen e gjobave t\u00eb shkel\u00ebsve t\u00eb karantin\u00ebs. Kush e ka sot t\u00eb drejt\u00ebn e faljes t\u00eb shkeljeve ndaj trupit ton\u00eb t\u00eb p\u00ebrbashk\u00ebt shoq\u00ebror, e drejt\u00eb kjo q\u00eb n\u00eb t\u00eb kaluar\u00ebn u rezervohej vet\u00ebm sundimtar\u00ebve t\u00eb plotfuqish\u00ebm t\u00eb sistemit feudal. Pik\u00ebrisht e drejta e monarkut p\u00ebr t\u00eb ofruar faljen ishte nj\u00eb nga pikat e r\u00ebnd\u00ebsisshme t\u00eb reform\u00ebs penale n\u00eb Europ\u00eb, q\u00eb jurist\u00ebt dhe ligjv\u00ebnesit e shquar te shek. XVIII arrit\u00ebn t\u00eb hedhin posht\u00eb. Kjo sepse falja e mbretit do t\u00eb thoshte pushtet i pakufi, arbitraritet dhe diktatur\u00eb.<\/p>\n

Nuk \u00ebsht\u00eb rast\u00ebsore q\u00eb sulmi ndaj Teatrit Komb\u00ebtar t\u00eb Shqip\u00ebris\u00eb po ndodh pik\u00ebrisht tani q\u00eb jemi akoma n\u00eb shtet-rrethim. Praktik\u00eb kjo, q\u00eb n\u00eb krye t\u00eb her\u00ebs, e diskutueshme p\u00ebr t\u00eb luftuar nj\u00eb pandemi, \u00e7far\u00eb do t\u00eb thot\u00eb respektimi i nj\u00eb orari q\u00eb shkon prej or\u00ebs 05.00 deri n\u00eb 17.30, mos vall\u00eb l\u00ebvizja brenda k\u00ebtij orari na b\u00ebn t\u00eb imunizuar nga virusi?<\/p>\n

Pandemit\u00eb gjithmon\u00eb kan\u00eb krijuar mund\u00ebsin\u00eb e vyer p\u00ebr kontroll.<\/p>\n

Nuk \u00ebsht\u00eb i rast\u00ebsish\u00ebm as orari q\u00eb forcat e rendit vendosin p\u00ebr t\u00eb inspektuar truallin e Teatrit, n\u00eb limit t\u00eb or\u00ebs policore. Dhe kurrsesi nuk mund t\u00eb jet\u00eb rast\u00ebsi kalimi i pron\u00ebs s\u00eb Teatrit nga pasuri komb\u00ebtare n\u00eb pron\u00eb t\u00eb Bashkis\u00eb Tiran\u00eb. Gabim q\u00eb \u00ebsht\u00eb af\u00ebr mendjes dhe n\u00ebse jo e ilustrojn\u00eb vet\u00eb fjal\u00ebt; Teatri Komb\u00ebtar i Shqip\u00ebris\u00eb, jo i Tiran\u00ebs.<\/p>\n

P\u00ebrvecse pjes\u00eb e kompleksit arkitekturor t\u00eb qendr\u00ebs historike t\u00eb kryeqytetit, Teatri Komb\u00ebtar u pasurua gjat\u00eb k\u00ebtyre dy viteve e gjysm\u00eb edhe me nj\u00eb histori t\u00eb pashembullt t\u00eb rezistenc\u00ebs qytetare.<\/p>\n

Nuk dua te ndalem vet\u00ebm n\u00eb ato q\u00eb \u201cdikush\u201d mund ti quaj\u00eb patetizma sentimentale, si psh. memoria urbane e nj\u00eb qyteti, ruajtja dhe restaurimi i trash\u00ebgimise ton\u00eb kulturore, r\u00ebnd\u00ebsia e nj\u00eb dialogu me komunitetin artistik si pjes\u00eb e pandashme e vendimmarrjes mbi nj\u00eb institucion si Teatri Komb\u00ebtar i nj\u00eb vendi, dhe akoma t\u00eb tjera si k\u00ebto. Preferoj ta shoh k\u00ebt\u00eb \u00e7\u00ebshtje t\u00eb zhveshur nga ndjenjat dhe t\u00eb p\u00ebrballem me pjesen llogjike t\u00eb saj, gjithmon\u00eb n\u00ebse e ka ndonj\u00eb.<\/p>\n

Pra, ku q\u00ebndron llogjika e shembjes s\u00eb nj\u00eb monumenti kulture, n\u00eb t\u00eb cilin \u00ebsht\u00eb zhvilluar historia e teatrit shqiptar, dhe nd\u00ebrtimit t\u00eb nj\u00eb t\u00eb riu ne vendin e tij (me kulla dhe qend\u00ebr tregtare) n\u00eb nj\u00eb moment kaq delikat p\u00ebr ekonomin\u00eb e vendit ton\u00eb. N\u00eb fakt dua t\u00eb kuptoj s\u00eb pari ku \u00ebsht\u00eb llogjika e shembjes s\u00eb t\u00eb vjetr\u00ebs p\u00ebr ti b\u00ebr\u00eb vend t\u00eb res\u00eb. Ky debat i p\u00ebrdorur r\u00ebndom n\u00eb media \u00ebsht\u00eb nj\u00eb debat fals dhe steril q\u00eb prodhon vet\u00ebm histerizma pushtetar\u00ebsh.<\/p>\n

N\u00eb nj\u00eb koh\u00eb kur institucione t\u00eb r\u00ebnd\u00ebsishme p\u00ebr trash\u00ebgimin\u00eb kulturore n\u00eb Europ\u00eb si Europa Nostra, ka caktuar Teatrin ton\u00eb Komb\u00ebtar si nj\u00eb nga 7 monumentet kulturore ne Europ\u00eb t\u00eb rrezikuar nga degradimi apo shembja, p\u00ebr tu restauruar, n\u00eb nj\u00eb koh\u00eb kur pandemia akoma e k\u00ebrc\u00ebnon me sa duket vendin ton\u00eb, \u00e7far\u00eb e justifikon shembjen? Dhe akoma si mund t\u00eb justifikohen, dekretet, VKM, nxitimi dhe vendim-miratimet e p\u00ebrshpejtuara p\u00ebr shembje?<\/p>\n

Por fatkeq\u00ebsisht nuk \u00ebsht\u00eb vet\u00ebm Teatri dhe, ska se si t\u00eb jet\u00eb vet\u00ebm ai. N\u00eb koh\u00ebn q\u00eb shkruaj dhe shtroj k\u00ebto pyetje retorike duke u shqetesuar p\u00ebr llogjik\u00ebn e k\u00ebsaj \u00e7\u00ebshtje, tekstualisht n\u00eb nd\u00ebrkoh\u00eb, shemben nd\u00ebrtesa historike n\u00eb lagje t\u00eb vjetra t\u00eb kryeqytetit, dhunohen monumente te rendesishme te kultures n\u00eb mbar\u00eb vendin dhe k\u00ebrc\u00ebnohet fjala e lir\u00eb duke gjobitur dhe mbyllur media t\u00eb pavarur. \u00c7do gj\u00eb b\u00ebhet me nj\u00eb ngut dhe makut\u00ebri a thua se sdo t\u00eb ket\u00eb t\u00eb nes\u00ebrme. Po shpresoj v\u00ebrtet\u00eb q\u00eb kjo t\u00eb jet\u00eb arsyeja, q\u00eb edhe ata ta ken\u00eb kuptuar se nuk do t\u00eb ken\u00eb m\u00eb nj\u00eb t\u00eb nes\u00ebrme politike n\u00eb k\u00ebt\u00eb vend.<\/p>\n

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 <\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

P\u00ebrkitazi me \u00e7\u00ebshtjen e shembjes s\u00eb Teatrit Komb\u00ebtar t\u00eb Shqip\u00ebris\u00eb   Pak gj\u00ebra mund t\u00eb thuhen se jan\u00eb t\u00eb qarta n\u00eb k\u00ebt\u00eb koh\u00eb, ndoshta sepse e vetmja e v\u00ebrtet\u00eb me t\u00eb cil\u00ebn p\u00ebrballemi \u00ebsht\u00eb ajo virtuale. Nuk \u00ebsht\u00eb aq e menj\u00ebhershme t\u00eb dallosh g\u00ebnjeshtrat prej t\u00eb v\u00ebrtetave n\u00eb detin e turbullt t\u00eb Web-it. Nd\u00ebrkoh\u00eb n\u00eb […]<\/p>","protected":false},"author":56,"featured_media":9512,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[1186,1628],"ppma_author":[66],"class_list":["post-5272","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-pandemia","tag-teatri-kombetar-i-shqiperise"],"authors":[{"term_id":66,"user_id":56,"is_guest":0,"slug":"blerta-hocia","display_name":"Blerta Ho\u00e7ia","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/download-7-2.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/download-7-2.jpg"},"user_url":"","last_name":"Ho\u00e7ia","first_name":"Blerta","description":"Blerta Ho\u00e7ia \u00ebsht\u00eb nj\u00eb artiste dhe kuratore nga Shqip\u00ebria e cila aktualisht jeton dhe punon n\u00eb Prishtin\u00eb. Ajo ka kryer studimet e larta n\u00eb Akademin\u00eb e Firences. Ka qen\u00eb drejtuese e Konservimit dhe Menaxhimit t\u00eb Arkivit n\u00eb Muzeun Komb\u00ebtar t\u00eb Fotografis\u00eb Marubi n\u00eb Shqip\u00ebri dhe \u00ebsht\u00eb themeluese e platform\u00ebs nd\u00ebrdisiplinore, Nisesos \u2013 Kronika nga Periferia. Aktualisht punon si kuratore dhe hulumtuese n\u00eb Qendr\u00ebn e Dokumentimit Kosov\u00eb, FDHK."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/56"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=5272"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5272\/revisions"}],"predecessor-version":[{"id":9513,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5272\/revisions\/9513"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/9512"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=5272"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=5272"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=5272"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=5272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}