Asnj\u00eb identitet nuk \u00ebsht\u00eb i past\u00ebr e as i ngulitur. Identitetet jan\u00eb m\u00eb shum\u00eb n\u00eb l\u00ebvizje sesa q\u00eb ekzistojn\u00eb si nj\u00ebsi absolute nga natyra apo kultura. Identitetet nuk kan\u00eb rr\u00ebnj\u00eb, por kan\u00eb nj\u00eb varg shtresash q\u00eb ndikojn\u00eb n\u00eb form\u00ebsimin e nj\u00eb uni, qoft\u00eb ai personal, kulturor, komb\u00ebtar, fetar, politik, dhe t\u00eb tjera.\u00a0 K\u00ebto shtresa jan\u00eb klasa, raca, etnia, gjinia, feja dhe nd\u00ebrlidhja n\u00eb mes tyre si kategori shoq\u00ebrore.\u00a0 K\u00ebt\u00eb e pohojn\u00eb studimet kulturore, pra studimi i natyr\u00ebs politike t\u00eb fenomeneve kulturore e shoq\u00ebrore, pushtetit dhe raporteve shoq\u00ebrore. Si duken k\u00ebto identitete dhe \u00e7ka ndodh kur identitete t\u00eb ndryshme brenda nj\u00eb territori p\u00ebrplasen?<\/p>\n
Identiteti komb\u00ebtar<\/strong><\/p>\n Identiteti komb\u00ebtar \u00ebsht\u00eb form\u00eb e identifikimit imagjinar me simbole dhe diskurse t\u00eb komb-shtetit. Kombi \u00ebsht\u00eb \u2018komunitet imagjinar\u2019 sipas profesorit t\u00eb studimeve politike e historike Benedict Anderson. Ai pohon se kombi \u00ebsht\u00eb imagjinar n\u00eb kuptimin kufizues sepse \u201c… edhe an\u00ebtar\u00ebt e kombit m\u00eb t\u00eb vog\u00ebl kurr\u00eb nuk do t\u2019i njohin, takojn\u00eb apo as t\u00eb d\u00ebgjojn\u00eb p\u00ebr an\u00ebtar\u00ebt e tjer\u00eb. Por prap\u00eb se prap\u00eb, n\u00eb mendjet e secilit jeton imazhi i bashk\u00ebsis\u00eb.\u201d E k\u00ebt\u00eb imazh uniteti e mund\u00ebson dinamika e forcave historike dhe kulturore e ruajtur p\u00ebrmes gjuh\u00ebs, let\u00ebrsis\u00eb, folklorit, simbolik\u00ebs me veshje, valle e flamur. Tiparet dominuese, cilado qofshin, dhe sido q\u00eb t\u2019iu ken\u00eb mbijetuar forcave t\u00eb jashtme dhe t\u00eb brendshme politike, e kan\u00eb p\u00ebrkufizuar identitetin ton\u00eb kolektiv shqiptar dhe sot g\u00ebzojn\u00eb legjitimitet emocional.<\/p>\n Identiteti fetar dhe besimtar<\/strong><\/p>\n Identiteti fetar, ai i p\u00ebrkat\u00ebsis\u00eb s\u00eb nj\u00eb feje, dhe besimtar ai q\u00eb beson n\u00eb Zot pa vepruar domosdo sipas obligimeve q\u00eb imponon nj\u00eb fe, i tejkalon kufijt\u00eb, territoret e zakonet e ruajtura nd\u00ebr vite e shekuj. Identiteti fetar shkon p\u00ebrtej idealit komb\u00ebtar kuq e zi. Identiteti besimtar operon brenda nj\u00eb kornize tjet\u00ebr ideologjike dhe mbron fuqish\u00ebm dhe pa v\u00ebn\u00eb n\u00eb pik\u00ebpyetje ekzistenc\u00ebn e \u2018krijuesit\u2019, t\u00eb cilit duhet t\u2019i p\u00ebrulemi dhe t\u00eb veprojm\u00eb sipas urdhrave t\u00eb tij. Sidoqoft\u00eb, t\u00eb dy perspektivat shpesh jan\u00eb t\u00eb lidhura ngusht\u00eb me nj\u00ebra tjetr\u00ebn. Feja \u00ebsht\u00eb v\u00ebrtetuar t\u00eb jet\u00eb nd\u00ebr manipuluesit m\u00eb t\u00eb m\u00ebdhenj politik\u00eb, e d\u00ebshmuar me keqp\u00ebrdorim t\u00eb pozitave dhe misioneve fetare, me korruptim t\u00eb mend\u00ebsis\u00eb s\u00eb t\u00eb rinjve, dhe diskriminim t\u00eb grave. Parimet fetare n\u00eb libra fetar\u00eb shpesh bien ndesh me parimet e t\u00eb drejtave themelore t\u00eb njeriut, sepse t\u00eb parat kan\u00eb t\u00eb b\u00ebjn\u00eb me krijuesin si dominues, dhe besimtar\u00ebt si t\u00eb dominuarit e tij. N\u00eb an\u00ebn tjet\u00ebr, kushdo q\u00eb mendohet se ka devijuar nga parimet dominuese fetare n\u00eb nj\u00eb vend apo rrethin\u00eb t\u00eb caktuar, e presin nd\u00ebshkime shpesh brutale, sikurse praktika mizore e gur\u00ebzimit t\u00eb grave n\u00eb vende t\u00eb Lindjes s\u00eb Mesme.<\/p>\n Identiteti gjinor<\/strong><\/p>\n Luft\u00ebrat p\u00ebrgjat\u00eb historis\u00eb kan\u00eb p\u00ebrforcuar patriarkatin, kan\u00eb mbajtur grat\u00eb kryesisht n\u00eb sht\u00ebpi, dhe burrat n\u00eb betej\u00eb. Riintegrimi i barabart\u00eb n\u00eb shoq\u00ebri m\u00eb pastaj ka paraqitur v\u00ebshtir\u00ebsi t\u00eb m\u00ebdha. P\u00ebrpjekjet p\u00ebr \u00e7lirim nga Serbia, p\u00ebrve\u00e7 humbjeve n\u00eb njer\u00ebz, dhe faktit q\u00eb rreth 20 mij\u00eb gra kan\u00eb qen\u00eb viktima dhe mbijetuese t\u00eb p\u00ebrdhunimeve, u jan\u00eb hakmarr\u00eb grave edhe me cenimin e t\u00eb drejtave t\u00eb tyre themelore pas luft\u00ebs. N\u00eb an\u00ebn tjet\u00ebr, dy libra q\u00eb kan\u00eb rregulluar sjelljen kolektive shqiptare kan\u00eb qen\u00eb Kanuni i Lek\u00eb Dukagjinit, dhe Kurani si lib\u00ebr fetar i fes\u00eb dominuese n\u00eb trojet shqiptare (e Bibla tek nj\u00eb pjes\u00eb m\u00eb e vog\u00ebl e kombit). N\u00eb t\u00eb dy tekstet, grat\u00eb jan\u00eb pron\u00eb e burrit dhe meshkujve t\u00eb tjer\u00eb t\u00eb familjes. Pavar\u00ebsisht se Kanuni sot nuk e ka pesh\u00ebn q\u00eb ka pasur dikur (por Kurani vazhdon ta ket\u00eb), ato kan\u00eb ndikuar dhe vazhdojn\u00eb t\u00eb pasqyrohen n\u00eb raportet shoq\u00ebrore, n\u00eb m\u00ebnyr\u00ebn e trajtimit dhe perceptimit t\u00eb grave e burrave, dhe ende reflektojn\u00eb n\u00eb rolet gjinore q\u00eb kan\u00eb grat\u00eb e burrat n\u00eb etni t\u00eb caktuara. Burri ende pritet t\u00eb ket\u00eb rolin e kryefamiljarit, ai i cili sjell\u00eb parat\u00eb n\u00eb sht\u00ebpi, nd\u00ebrsa gruaja t\u00eb jet\u00eb n\u00ebna dhe gruaja e dikujt, p\u00ebr t\u00eb cil\u00ebt do t\u00eb kujdeset. E kjo ndarje gjinore e roleve \u00ebsht\u00eb \u00e7ka shum\u00eb etni e kan\u00eb t\u00eb p\u00ebrbashk\u00ebt.<\/p>\n Identiteti seksual<\/p>\n Se cili seks na t\u00ebrheq emocionalisht dhe seksualisht, apo n\u00ebse nuk na t\u00ebrheq asnj\u00ebri, \u00ebsht\u00eb \u00e7\u00ebshtje personale e \u00e7do individi. Por, ajo kthehet n\u00eb \u00e7\u00ebshtje politike kur individ\u00ebve u mohohet e drejta e dashuris\u00eb dhe atraksionit p\u00ebr seksin e nj\u00ebjt\u00eb. Komuniteti LGBT n\u00eb shum\u00eb vende, p\u00ebrfshir\u00eb Kosov\u00ebn, \u00ebsht\u00eb komunitet i ndjesh\u00ebm dhe me tendenc\u00eb t\u00eb rrezikohen nga patriot\u00ebt nacionalist\u00eb si dhe nga ata fetar\u00eb. T\u00eb drejt\u00ebn p\u00ebr orientim homo dhe bi seksual e mohon edhe kombi edhe feja. Edhe pse komuniteti LGBT n\u00eb Kosov\u00eb \u00a0nuk \u00ebsht\u00eb edhe aq vokal, dhe nj\u00eb prej arsyeve mund t\u00eb jet\u00eb mos-toleranca shpesh p\u00ebrbuz\u00ebse dhe totalitare e shoq\u00ebris\u00eb, p\u00ebrpjekje b\u00ebhen q\u00eb e drejta p\u00ebr ta shprehur identitetin seksual t\u00eb garantohet dhe t\u00eb mbrohet.<\/p>\n Kur identitetet p\u00ebrplasen<\/strong><\/p>\n Cilitdo grup q\u00eb i takojm\u00eb dhe \u00e7far\u00ebdo identitet q\u00eb formojm\u00eb, ndjesia se je pjes\u00eb e nj\u00eb identiteti m\u00eb t\u00eb gjer\u00eb q\u00eb p\u00ebrpiqet p\u00ebr t\u00eb nj\u00ebjtat t\u00eb drejta e mund\u00ebsi, t\u00eb mban gjall\u00eb vullnetin dhe entuziazmin p\u00ebr t\u00eb mos u ndalur s\u00eb vepruari p\u00ebr t\u00eb. Por kur paraqitet rreziku se nj\u00eb grup tjet\u00ebr po shkel mbi parimet e grupit t\u00ebnd, ndjesia e p\u00ebrkat\u00ebsis\u00eb kthehet n\u00eb nevoj\u00eb p\u00ebr t\u00eb vepruar kund\u00ebr \u201ct\u00eb tjer\u00ebve\u201d q\u00eb mund t\u00eb mendohet se k\u00ebrc\u00ebnojn\u00eb vlerat fundamentale\u00a0 t\u00eb grupit t\u00ebnd. Kjo nevoj\u00eb sot po rezulton me sulme terroriste n\u00eb t\u00eb pafajsh\u00ebm n\u00eb em\u00ebr t\u00eb ideologjis\u00eb fetare dhe misionit p\u00ebr dominim t\u00eb saj; me k\u00ebrc\u00ebnime e rrahje t\u00eb nj\u00eb komuniteti q\u00eb kinse k\u00ebrc\u00ebnon vlerat familjare dhe riprodhuese t\u00eb njer\u00ebzimit; me pengesa p\u00ebr avancim t\u00eb grave sepse refuzojn\u00eb t\u00eb heqin dor\u00eb nga privilegjet burr\u00ebrore; dhe shum\u00eb t\u00eb tjera t\u00eb ngjashme.<\/p>\n Form\u00ebsimi i identitetit vetanak \u00ebsht\u00eb \u00e7\u00ebshtje e t\u00eb drejtave themelore t\u00eb njeriut. Asnj\u00eb identitet nuk \u00ebsht\u00eb m\u00eb i r\u00ebnd\u00ebsish\u00ebm se tjetri. Identitetet jan\u00eb imagjinare dhe hibride, dhe form\u00ebsimi i nj\u00eb identiteti personal \u00ebsht\u00eb q\u00ebndrim politik. P\u00ebr mua, m\u00eb shum\u00eb r\u00ebnd\u00ebsi ka identiteti gjinor, pra m\u00ebnyra se si e manifestoj rolin tim si grua, dhe sa arrij t\u2019i rezistoj normave tipike tradicionale q\u00eb priten nga nj\u00eb fem\u00ebr, pra t\u00eb b\u00ebj\u00eb f\u00ebmij\u00eb dhe t\u00eb p\u00ebrkujdeset p\u00ebr t\u00eb tjer\u00ebt. Kjo p\u00ebrpjekje m\u00eb definon m\u00eb shum\u00eb sesa synimet kolektive t\u00eb etnis\u00eb q\u00eb i takoj, apo t\u00eb religjionit q\u00eb mund t\u00eb dominoj aty ku jam rrit e jetoj.<\/p>\n P\u00ebr nj\u00eb individ t\u00eb komunitetit LGBT, m\u00eb shum\u00eb r\u00ebnd\u00ebsi mund t\u00eb ken\u00eb t\u00eb drejtat themelore t\u00eb ushtrimit t\u00eb seksualitet pa u k\u00ebrc\u00ebnuar e rrahur p\u00ebr vdekje, sesa avokimi p\u00ebr nj\u00eb komb e etni. P\u00ebr nj\u00eb fetar apo fetare, m\u00eb shum\u00eb r\u00ebnd\u00ebsi mund t\u00eb ken\u00eb\u00a0 p\u00ebrgjegj\u00ebsit\u00eb dhe p\u00ebrkushtimi i tij\/saj ndaj Zotit si \u2018superfuqi\u2019, sesa \u00e7\u00ebshtjet gjinore apo komb\u00ebtare.<\/p>\n N\u00ebse arrijn\u00eb t\u00eb marrin frym\u00eb lirsh\u00ebm brenda nj\u00eb territori t\u00eb p\u00ebrbashk\u00ebt, t\u00eb gjitha identitetet do t\u00eb mund\u00a0 t\u00eb jen\u00eb krenar\u00eb m\u00eb nj\u00eb komb\/shtet q\u00eb g\u00ebzon nj\u00eb tipar ky\u00e7 – tiparin e fjal\u00ebs dhe t\u00eb shprehurit e lir\u00eb pa k\u00ebrc\u00ebnuar e dominuar t\u00eb tjerat. Vet\u00ebm identiteti i mir\u00ebfillt\u00eb shtet\u00ebror nuk do t\u00eb cenoj ekzistenc\u00ebn e identiteteve t\u00eb tjera. Vet\u00ebm me nj\u00eb identitet t\u00eb till\u00eb kolektiv, identitetet tjera nuk do t\u00eb jen\u00eb n\u00eb kriz\u00eb. Ato nuk do t\u00eb diskutohen me gjaknxeht\u00ebsi, nuk do t\u00eb preokupohen me esenc\u00eb, me autenticitet e v\u00ebrtet\u00ebsi, dhe nuk do t\u00eb k\u00ebrc\u00ebnojn\u00eb t\u00eb tjer\u00ebt p\u00ebr mos-p\u00ebrkat\u00ebsi.<\/p>","protected":false},"excerpt":{"rendered":" Asnj\u00eb identitet nuk \u00ebsht\u00eb i past\u00ebr e as i ngulitur. Identitetet jan\u00eb m\u00eb shum\u00eb n\u00eb l\u00ebvizje sesa q\u00eb ekzistojn\u00eb si nj\u00ebsi absolute nga natyra apo kultura. Identitetet nuk kan\u00eb rr\u00ebnj\u00eb, por kan\u00eb nj\u00eb varg shtresash q\u00eb ndikojn\u00eb n\u00eb form\u00ebsimin e nj\u00eb uni, qoft\u00eb ai personal, kulturor, komb\u00ebtar, fetar, politik, dhe t\u00eb tjera.\u00a0 K\u00ebto shtresa jan\u00eb […]<\/p>","protected":false},"author":555,"featured_media":12043,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[2357],"ppma_author":[2147],"class_list":["post-530","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-identitetet"],"authors":[{"term_id":2147,"user_id":555,"is_guest":0,"slug":"shqipe-abazi","display_name":"Shqipe Abazi","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/WhatsApp-Image-2024-12-19-at-15.16.40.jpeg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/WhatsApp-Image-2024-12-19-at-15.16.40.jpeg"},"user_url":"","last_name":"Abazi","first_name":"Shqipe","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/530","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/555"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=530"}],"version-history":[{"count":1,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/530\/revisions"}],"predecessor-version":[{"id":531,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/530\/revisions\/531"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/12043"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=530"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=530"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=530"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=530"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}