{"id":5336,"date":"2020-11-30T11:03:42","date_gmt":"2020-11-30T09:03:42","guid":{"rendered":"https:\/\/sbunker.org\/?p=5336"},"modified":"2024-10-21T14:23:46","modified_gmt":"2024-10-21T12:23:46","slug":"nderkohe-qe-ngushellojme-a-kemi-pse-koritemi-nga-kujtimi","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/opinion\/nderkohe-qe-ngushellojme-a-kemi-pse-koritemi-nga-kujtimi\/","title":{"rendered":"Nd\u00ebrkoh\u00eb q\u00eb ngush\u00ebllojm\u00eb, a kemi pse koritemi nga Kujtimi?"},"content":{"rendered":"<div class=\"news-left\">\n<p>Nd\u00ebrkoh\u00eb q\u00eb ngush\u00ebllojm\u00eb dhe bashk\u00ebndiejm\u00eb me viktimat e sulmeve terroriste, nd\u00ebrkoh\u00eb q\u00eb d\u00ebnojm\u00eb krimet e tmerrshme n\u00eb Paris, n\u00eb Kabul, n\u00eb Vjen\u00eb dhe kudo tjet\u00ebr\u2026<\/p>\n<p>A kemi ne p\u00ebrgjegj\u00ebsi p\u00ebr Kujtimin? Disa than\u00eb se p\u00ebrgjegj\u00ebsia jon\u00eb lidhet me harrimin e kombit, paskemi t\u00eb b\u00ebjm\u00eb me zvenitje t\u00eb identitetit komb\u00ebtar. Edhe mundet, nuk e di. Por, \u00e7far\u00eb dihet me siguri \u00ebsht\u00eb p\u00ebrmasa globale e fenomenit. P\u00ebr bindjen time, m\u00eb i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb fakti q\u00eb ai \u00ebsht\u00eb emigrant i rritur n\u00eb Per\u00ebndimin e nj\u00eb dinamike t\u00eb panjohur m\u00eb par\u00eb. Dinamik\u00eb kjo ku nd\u00ebrveprojn\u00eb shpejt dhe leht\u00eb gjeopolitika, kushtet socio-ekonomike, kultura e teknologjia etj.<\/p>\n<p>Duhet refuzuar me p\u00ebrbuzje \u00e7do lexim q\u00eb i fut\u00eb kulturat n\u00eb llogore: lindori i prapambetur, per\u00ebndimori i p\u00ebrparuar; lindori despot, per\u00ebndimori demokrat. P\u00ebrbuz\u00ebs \u00ebsht\u00eb ligj\u00ebrimi orientalist i lindur e i zhvilluar n\u00eb Per\u00ebndim, ligj\u00ebrim q\u00eb projekton\u00a0<em>tjetrin\u00a0<\/em>lindor p\u00ebrkund\u00ebr vetes. Ky lloj ligj\u00ebrimi ka qen\u00eb ngaher\u00eb shoq\u00ebruesi diskursiv i kolonializmit. Por, teksa e themi k\u00ebt\u00eb duhet pasur kujdes nga patronizimi. E shkuara kolonialiste e Per\u00ebndimit nuk e shterr diskutimin. K\u00ebshtu thjesht do ta vazhdonim\u00a0<em>tjetrin<\/em>\u00a0lindor q\u00eb \u00ebsht\u00eb prap\u00eb i p\u00ebrcaktuar prej nesh n\u00eb Per\u00ebndim. T\u2019ia njoh\u00ebsh tjetrit mund\u00ebsin\u00eb p\u00ebr t\u00eb qen\u00eb i fajsh\u00ebm \u00ebsht\u00eb njohje e subjektivitetit. S\u2019duhet harruar ta z\u00ebm\u00eb q\u00eb nj\u00eb hov shum\u00eb t\u00eb madh t\u00eb ekstremizmave fetar\u00eb ua jep lufta p\u00ebr dominim rajonal midis Arabis\u00eb Saudite, Iranit e Turqis\u00eb. Kjo luft\u00eb n\u00eb kuptimin vleror \u00ebsht\u00eb luft\u00eb p\u00ebr modelin p\u00ebrfaq\u00ebsues t\u00eb Islamit. Ta z\u00ebm\u00eb, historia tregon se rryma wehabi e ka marr\u00eb nj\u00eb hov t\u00eb madh pik\u00ebrisht pas Revolucionit Islamik n\u00eb Iran, si pasoj\u00eb e t\u00eb cilit monarkit\u00eb sunite po rrezikonin t\u00eb delegjitimoheshin. P\u00ebrgjigja wehabiste \u00ebsht\u00eb p\u00ebrgjigja ortodokse p\u00ebr p\u00ebrkushtimin mbi Islamin. Kjo luft\u00eb, vazhdon sot e k\u00ebsaj dite. Nd\u00ebrkoh\u00eb q\u00eb po flasim, kjo lloj lufte po e shkat\u00ebrron Jemenin.<\/p>\n<p>Erdogan dhe Macron kan\u00eb nisur nj\u00eb \u201cluft\u00eb qytet\u00ebrimesh\u201d. P\u00ebr nj\u00eb moment na duket sikur po komunikon Franca jakobine apo iluministe, me Stambollin e pushtuar nga Sulltan Mehmeti. Asnj\u00ebra nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb. Turqia nuk mund t\u00eb kthehet, nuk mund ta zhb\u00ebj\u00eb Ataturkun, si\u00e7 \u00ebsht\u00eb Franca sot larg prej iluminizmit, por s\u2019ka asnj\u00eb gjas\u00eb t\u00eb kthehet n\u00eb Mesjet\u00eb. N\u00eb fakt, Turqia dhe Franca b\u00ebhen t\u00eb nj\u00ebjta me nj\u00ebra-tjetren n\u00eb pikat e v\u00ebrteta t\u00eb konfliktit. N\u00eb Greqi rreth burimeve t\u00eb naft\u00ebs, n\u00eb Libi tek zhvillojn\u00eb nj\u00eb luft\u00eb proxy. Aty i shohim p\u00ebrpjekjet p\u00ebr ndikim imperial. Pak m\u00eb shum\u00eb zhbirim na zbulon se Mbreti i Arabis\u00eb Saudite, Muhamed Bin Salman mban an\u00ebn e Franc\u00ebs kund\u00ebr Turqis\u00eb. Franca qenka edhe furnizuese arm\u00ebsh p\u00ebr shtetin saudit. Kurse ky shtet \u00ebsht\u00eb shp\u00ebrndar\u00ebsi kryesor i versionit radikal t\u00eb islamit, n\u00ebse jo m\u00eb shum\u00eb. P\u00ebr Franc\u00ebn e Macronit ky \u00ebsht\u00eb\u00a0<em>business as usual.<\/em><\/p>\n<p>P\u00ebr mua, p\u00ebrkufizimi m\u00eb i mir\u00eb i gjith\u00e7ka q\u00eb ka par\u00eb njer\u00ebzimi \u00e7\u2019prej sulmeve t\u00eb 11 shtatorit 2001 \u00ebsht\u00eb ai q\u00eb ka dh\u00ebn\u00eb Alain Badiou: \u201cluft\u00eb e vdekjes kund\u00ebr vdekjes\u201d. Terrorist\u00ebt e frym\u00ebzuar nga versioni q\u00eb si\u00e7 duket vjen m\u00eb s\u00eb shumti nga Arabia Saudite mund t\u00eb besojn\u00eb n\u00eb zotin, por ata sidomos besojn\u00eb n\u00eb vdekjen. Ata nuk besojn\u00eb tek bota dhe njer\u00ebzit, por tek efekti dhe pasojat e vdekjes. Nuk kemi asnj\u00eb dyshim mbi \u00e7far\u00eb jan\u00eb ata. N\u00eb an\u00ebn tjet\u00ebr, Franca e Charlie Hebdo-s \u00ebsht\u00eb e huaj p\u00ebr Franc\u00ebn iluministe; Franca e Charlie Hebdo \u00ebsht\u00eb larg prej Franc\u00ebs q\u00eb k\u00ebrkonte drit\u00eb p\u00ebrkund\u00ebr obskurantizmit fetar. Franca e sotme nuk \u00ebsht\u00eb as Franca e Sartre ose Foucalt, e mendimit pa kufi, q\u00eb k\u00ebrkon i etur n\u00eb secil\u00ebn skut\u00eb t\u00eb qenies e secilin nivel t\u00eb nd\u00ebrgjegjes pengesat e kushtet e p\u00ebrparimit. Franca e Charlie Hebdo \u00ebsht\u00eb Franca q\u00eb nuk beson n\u00eb asgj\u00eb. As n\u00eb vlerat iluministe n\u00eb em\u00ebr t\u00eb t\u00eb cilave ia kishte hequr kok\u00ebn mbretit. Franca e sotme \u00ebsht\u00eb Franca e paras\u00eb, sh\u00ebrb\u00ebtore e kapitalit financiar dhe fuqi aksesore e nd\u00ebrhyrjeve ushtarake n\u00eb Lindje. \u00cbsht\u00eb Franca cinike e nihiliste, e dehur n\u00eb k\u00ebnaq\u00ebsin\u00eb e konsumit, e hutuar dhe e humbur, pa asnj\u00eb trag q\u00eb k\u00ebrkon universalitetin-besimin tek nj\u00eb bot\u00eb, tek njer\u00ebzimi si i till\u00eb, tek jeta.<\/p>\n<p>N\u00eb luft\u00ebn e vdekjes kund\u00ebr vdekjes, toleranca nuk \u00ebsht\u00eb zgjidhje. Problemi duket m\u00eb serioz sesa ta k\u00ebrkojm\u00eb shpirtin e bardh\u00eb tek pal\u00ebt. Per\u00ebndimi thot\u00eb: \u201ct\u00eb drejtat e njeriut p\u00ebr secilin\u201d, por bot\u00ebkuptimi i shum\u00eb emigrant\u00ebve t\u00eb ardhur nga Siria, Iraku apo Afganistani mbi t\u00eb drejtat e njeriut nuk e p\u00ebrfshin as lirin\u00eb e zgjedhjes s\u00eb partnerit, l\u00ebr\u00eb pastaj marr\u00ebdh\u00ebnien me gruan, lirin\u00eb e saj, apo larg qoft\u00eb marr\u00ebdh\u00ebnien me seksin e nj\u00ebjt\u00eb. P\u00ebr t\u00eb mos vazhduar num\u00ebrimin, kemi t\u00eb b\u00ebjm\u00eb me gj\u00ebra t\u00eb papajtueshme. Shum\u00eb leht\u00eb po e zgjidhin k\u00ebt\u00eb pun\u00eb gardian\u00ebt e \u201ccivilizimit\u201d n\u00eb Kosov\u00eb. Kush nuk e do k\u00ebt\u00eb m\u00ebnyr\u00eb jetese s\u2019ka \u00e7\u2019k\u00ebrkon n\u00eb Per\u00ebndim. Por n\u00ebse vendin e tij e kan\u00eb shkat\u00ebrruar luft\u00ebrat gjeopolitike ku rol ky\u00e7 kishte vet\u00eb Per\u00ebndimi?! P\u00ebr t\u00eb mos u keqkuptuar, asnj\u00eb kompromis dhe asnj\u00eb koncesion me demokracin\u00eb dhe t\u00eb drejtat e njeriut. Por, refugjat\u00ebt n\u00eb Per\u00ebndim nuk duhet getoizuar; luft\u00ebrat n\u00eb Lindje r\u00ebndojn\u00eb mbi Per\u00ebndimin m\u00eb shum\u00eb sesa mbi ask\u00ebnd tjet\u00ebr.<\/p>\n<p>Kjo luft\u00eb fatkeq\u00ebsisht do t\u00eb vazhdoj\u00eb, do t\u00eb b\u00ebhet e p\u00ebrshtatshme dhe e p\u00ebrdorshme p\u00ebr dinamikat elektorale. Lufta e vdekjes kund\u00ebr vdekjes do t\u00eb shnd\u00ebrrohet n\u00eb luft\u00eb t\u00eb frik\u00ebs kund\u00ebr frik\u00ebs. Partit\u00eb e qendr\u00ebs s\u00eb majt\u00eb e t\u00eb djatht\u00eb po i shohim t\u00eb nguten p\u00ebr ta p\u00ebrvet\u00ebsuar diskursin e frik\u00ebs, garancin\u00eb e shp\u00ebtimit kund\u00ebr terrorit. Ndryshe, Le Pen e Salvini nuk t\u2019falin. K\u00ebshtu, saga e nisur m\u00eb 2001 do t\u00eb vazhdoj\u00eb. Gjendja permanente e jasht\u00ebzakonshme po e fiton arsyen e vet. Shtetet do t\u00eb b\u00ebhen m\u00eb shum\u00eb v\u00ebzhguese e p\u00ebrgjuese, m\u00eb shum\u00eb policore. N\u00eb vend se t\u00eb k\u00ebrkojm\u00eb nj\u00eb Patriotic Act p\u00ebr Evrop\u00ebn, na duhet ta eliminojm\u00eb luft\u00ebn e vdekjes kund\u00ebr vdekjes. Sepse lufta e vdekjes kund\u00ebr vdekjes \u00ebsht\u00eb mungesa e nj\u00eb projekti emancipues n\u00ebn sh\u00ebnjuesin \u201cbarazi\u201d. P\u00ebr ta afirmuar njer\u00ebzimin si t\u00eb till\u00eb. N\u00eb Paris, n\u00eb Kabul, kudo.<\/p>\n<p>&nbsp;<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Nd\u00ebrkoh\u00eb q\u00eb ngush\u00ebllojm\u00eb dhe bashk\u00ebndiejm\u00eb me viktimat e sulmeve terroriste, nd\u00ebrkoh\u00eb q\u00eb d\u00ebnojm\u00eb krimet e tmerrshme n\u00eb Paris, n\u00eb Kabul, n\u00eb Vjen\u00eb dhe kudo tjet\u00ebr\u2026 A kemi ne p\u00ebrgjegj\u00ebsi p\u00ebr Kujtimin? Disa than\u00eb se p\u00ebrgjegj\u00ebsia jon\u00eb lidhet me harrimin e kombit, paskemi t\u00eb b\u00ebjm\u00eb me zvenitje t\u00eb identitetit komb\u00ebtar. Edhe mundet, nuk e di. Por, [&hellip;]<\/p>","protected":false},"author":78,"featured_media":8392,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[88],"class_list":["post-5336","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion"],"authors":[{"term_id":88,"user_id":78,"is_guest":0,"slug":"zgjim-hyseni","display_name":"Zgjim Hyseni","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/zgjim.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/zgjim.jpg"},"user_url":"","last_name":"Hyseni","first_name":"Zgjim","description":"Zgjim Hyseni \u00ebsht\u00eb ish-drejtues i Sekretariatit p\u00ebr Formim Ideo-politik i L\u00ebvizjes Vet\u00ebvendosje!, Hyseni \u00ebsht\u00eb an\u00ebtar i kryesis\u00eb i Partis\u00eb Socialdemokrate."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5336","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/78"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=5336"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5336\/revisions"}],"predecessor-version":[{"id":8816,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5336\/revisions\/8816"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/8392"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=5336"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=5336"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=5336"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=5336"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}