{"id":5520,"date":"2019-05-14T14:21:47","date_gmt":"2019-05-14T12:21:47","guid":{"rendered":"https:\/\/sbunker.org\/?p=5520"},"modified":"2024-10-29T17:58:24","modified_gmt":"2024-10-29T15:58:24","slug":"shenime-kushtuar-nje-driteshkroje","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/analize\/shenime-kushtuar-nje-driteshkroje\/","title":{"rendered":"Sh\u00ebnime kushtuar nj\u00eb drit\u00ebshkroje"},"content":{"rendered":"
Nj\u00eb imazh i zakonsh\u00ebm nuk shpreh asgj\u00eb p\u00ebrve\u00e7 vetvetes dhe p\u00ebrputhjes q\u00eb ai ka me bot\u00ebn. N\u00eb k\u00ebt\u00eb kuptim, fuqia shpreh\u00ebse e imazhit \u00ebsht\u00eb e nj\u00ebjt\u00eb me gjuh\u00ebn: fjal\u00ebt shprehin vetveten dhe marr\u00ebdh\u00ebnien q\u00eb ato kan\u00eb me sendet p\u00ebrkat\u00ebse. Por, di\u00e7ka e \u00e7uditshme, di\u00e7ka e pashpjegueshme, di\u00e7ka gati hyjnore ndodh kur papritur fjal\u00ebt apo imazhet shkojn\u00eb p\u00ebrtej p\u00ebrdorimit t\u00eb tyre t\u00eb zakonsh\u00ebm dhe mekanik. N\u00eb k\u00ebt\u00eb \u00e7ast, Fjala dhe Imazhi nuk p\u00ebrdoren m\u00eb nga ne, por e kund\u00ebrta: ne kthehemi n\u00eb p\u00ebrcjell\u00ebs t\u00eb Fjal\u00ebs dhe Imazhit. Fjala dhe Imazhi p\u00ebrmbledhin brenda vetes nj\u00eb t\u00ebr\u00ebsi dhe shprehin kuptimin e pafund\u00ebm t\u00eb pamjes t\u00eb paskajshme. Ky shnd\u00ebrrim hyjnor i marr\u00ebdh\u00ebnies q\u00eb ne kemi me gjuh\u00ebn \u00ebsht\u00eb fillimi i poezis\u00eb s\u00eb mir\u00ebfillt\u00eb. Por nuk \u00ebsht\u00eb vet\u00ebm gjuha q\u00eb e ka k\u00ebt\u00eb mund\u00ebsi t\u00eb shprehjes p\u00ebrfundimtare. Edhe imazhi mund t\u00eb jet\u00eb poetik n\u00eb kuptimin rr\u00ebnj\u00ebsor t\u00eb fjal\u00ebs. Nj\u00eb imazh, si gjuha, gjithashtu e ka fuqin\u00eb p\u00ebr t\u00eb kap\u00ebrcyer vetveten dhe t\u00eb mund\u00ebsoj\u00eb shfaqjen e nj\u00eb gjith\u00ebsie t\u00eb paan\u00eb.<\/div>\n
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Kur isha f\u00ebmija \u00ebnd\u00ebrroja shpesh p\u00ebr nj\u00eb fe q\u00eb shpreh \u00e7do gj\u00eb vet\u00ebm p\u00ebrmes imazhit dhe heshtjes. Tani e kam kuptuar se kjo gj\u00eb \u00ebsht\u00eb t\u00ebr\u00ebsisht e mundur.<\/p>\n

Fotoja \u00ebsht\u00eb shkrepur n\u00eb vitin 1878 nga Pjet\u00ebr Marubi. Un\u00eb nuk di asgj\u00eb p\u00ebr k\u00ebt\u00eb grua, p\u00ebr jet\u00ebn, v\u00ebshtir\u00ebsit\u00eb, d\u00ebfrimet apo pik\u00ebpamjet e saj. \u00cbsht\u00eb m\u00eb mir\u00eb k\u00ebshtu, pasi mendoj se ky imazh shkon p\u00ebrtej vetvetes dhe p\u00ebrputhjes q\u00eb ajo ka me zonj\u00ebn n\u00eb fjal\u00eb.<\/p>\n

Ka di\u00e7ka thell\u00ebsisht t\u00eb fsheht\u00eb n\u00eb k\u00ebt\u00eb drit\u00ebshkroj\u00eb, di\u00e7ka magjeps\u00ebse dhe t\u00eb frikshme n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. Fuqia shpreh\u00ebse e k\u00ebtij imazhi q\u00ebndron te p\u00ebrplasja, kund\u00ebrshtia dhe dialektika e shfaqjes. Gruaja shfaq nj\u00eb v\u00ebshtrim t\u00eb thell\u00eb, me nj\u00eb pal\u00eb sy q\u00eb shprehin nj\u00eb ankth t\u00eb pafund\u00ebm. Por frika e madhe e atij v\u00ebshtrimi shoq\u00ebrohet nga nj\u00eb q\u00ebndrueshm\u00ebri stoike, nj\u00eb vendosm\u00ebri e patundur.<\/p>\n

N\u00eb k\u00ebt\u00eb drit\u00ebshkroj\u00eb shohim p\u00ebrplasjen midis trupit dhe shpirtit, midis d\u00ebshirave kafsh\u00ebrore dhe civilizimit, midis rendit njer\u00ebzor dhe rendit natyror. Po ta kish par\u00eb Frojdi k\u00ebt\u00eb imazh, do t\u00eb kish shkruar nj\u00eb lib\u00ebr t\u00eb t\u00ebr\u00eb p\u00ebr t\u00eb.<\/p>\n

N\u00eb imazh duket sikur shpirti mundohet t\u00eb duroj\u00eb, sikur p\u00ebrpiqet t\u2019i vendos\u00eb rregulla d\u00ebshirave rast\u00ebsore t\u00eb trupit. Shpirti e fshikullon trupin me kamxhikun e nd\u00ebrgjegjes dhe t\u00eb fajit. Shpirti e mbulon trupin me lloj-lloj veshjesh, i shp\u00ebrfill ndjenjat e brendshme, e urdh\u00ebron trupin t’i vendos\u00eb duart qet\u00ebsisht p\u00ebrpara.<\/p>\n

Civilizimi \u00ebsht\u00eb, n\u00eb k\u00ebt\u00eb kuptim, nj\u00eb shpirt\u00ebzim i trupit dhe bot\u00ebs i zgjatur n\u00eb koh\u00eb dhe hap\u00ebsir\u00eb. Lufta e brendshme q\u00eb ne kemi me trupin \u00ebsht\u00eb e nj\u00ebjt\u00eb me luft\u00ebn e jashtme q\u00eb ne kemi me natyr\u00ebn.<\/p>\n

Por d\u00ebshirat kafsh\u00ebrore jan\u00eb ende aty, brenda nesh. Nuk jan\u00eb zhdukur. Ato jan\u00eb si nj\u00eb fuqi e err\u00ebt q\u00eb mundohet t\u00eb dal\u00eb p\u00ebrtej shpirit dhe nd\u00ebrgjegjes. Trupi \u00ebsht\u00eb i mbuluar, por jo krejt\u00ebsisht ama. Gjinjt\u00eb e hijsh\u00ebm shfaqen, duke e shkat\u00ebrruar bluz\u00ebn dhe vullnetin e shpirtit p\u00ebr ta kontrolluar. E vetmja gj\u00eb q\u00eb mendoj, kur shikoj gjinjt\u00eb n\u00eb k\u00ebt\u00eb drit\u00ebshkroj\u00eb \u00ebsht\u00eb d\u00ebshira e pamas\u00eb e trupit p\u00ebr t\u2019u zhveshur krejt\u00ebsisht. Gjinjt\u00eb e k\u00ebsaj gruaje jan\u00eb fuqia e bukur dhe shkat\u00ebrruese e natyr\u00ebs: nj\u00eb fuqi q\u00eb nuk mund t\u00eb kontrollohej dot nga mekanizmat ton\u00eb t\u00eb nd\u00ebrlikuar teknologjik. Nj\u00eb shkat\u00ebrrim i papritur, pik\u00ebrisht at\u00ebher\u00eb kur ne mendonim se \u00e7do gj\u00eb zbatohej sipas rregullave t\u00eb mbivendosura.<\/p>\n

Njeriu nuk \u00ebsht\u00eb nj\u00eb gjendje, por nj\u00eb p\u00ebrplasje e vazhdueshme, nj\u00eb dialektik\u00eb e vazhdueshme midis trupit dhe shpirtit, midis d\u00ebshirave kafsh\u00ebrore dhe nd\u00ebrgjegjes, midis natyr\u00ebs dhe teknologjis\u00eb. \u00cbsht\u00eb pik\u00ebrisht ky ballafaqim i pand\u00ebrprer\u00eb q\u00eb na ka shnd\u00ebrruar n\u00eb nj\u00eb p\u00ebrbind\u00ebsh, mbushur me ankth dhe frik\u00eb. N\u00eb syt\u00eb e k\u00ebsaj gruaje nuk shfaqet asgj\u00eb m\u00eb pak e asgj\u00eb m\u00eb shum\u00eb por vet\u00eb historia e njer\u00ebzimit.<\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

Nj\u00eb imazh i zakonsh\u00ebm nuk shpreh asgj\u00eb p\u00ebrve\u00e7 vetvetes dhe p\u00ebrputhjes q\u00eb ai ka me bot\u00ebn. N\u00eb k\u00ebt\u00eb kuptim, fuqia shpreh\u00ebse e imazhit \u00ebsht\u00eb e nj\u00ebjt\u00eb me gjuh\u00ebn: fjal\u00ebt shprehin vetveten dhe marr\u00ebdh\u00ebnien q\u00eb ato kan\u00eb me sendet p\u00ebrkat\u00ebse. Por, di\u00e7ka e \u00e7uditshme, di\u00e7ka e pashpjegueshme, di\u00e7ka gati hyjnore ndodh kur papritur fjal\u00ebt apo imazhet […]<\/p>","protected":false},"author":3,"featured_media":9202,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[736,1577,1578],"ppma_author":[263],"class_list":["post-5520","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-art","tag-muzeu-marubi","tag-pietro-marubi"],"authors":[{"term_id":263,"user_id":0,"is_guest":1,"slug":"erlind-sulko","display_name":"Erlind Sulko","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/sulko.jpeg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/sulko.jpeg"},"user_url":"","last_name":"","first_name":"","description":"Erlind Sulko ka lindur n\u00eb Tiran\u00eb, Shqip\u00ebri. Ka mbaruar studimet ba\u00e7elor p\u00ebr filozofi n\u00eb Universitetin e Otav\u00ebs, Kanada. Tani merret kryesisht me poezi, hulumtime letrare dhe mbledhje librash t\u00eb vjet\u00ebr e t\u00eb rrall\u00eb."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=5520"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5520\/revisions"}],"predecessor-version":[{"id":9282,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5520\/revisions\/9282"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/9202"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=5520"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=5520"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=5520"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=5520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}