{"id":5836,"date":"2016-09-29T12:56:42","date_gmt":"2016-09-29T10:56:42","guid":{"rendered":"https:\/\/sbunker.org\/?p=5836"},"modified":"2024-10-18T12:58:15","modified_gmt":"2024-10-18T10:58:15","slug":"mos-te-harrohen-fshataret","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/opinion\/mos-te-harrohen-fshataret\/","title":{"rendered":"Mos t\u00eb harrohen fshataret"},"content":{"rendered":"
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N\u00eb revist\u00ebn Kosovarja t\u00eb vitit 1971, kur redaksia i ka pyetur grat\u00eb se \u00e7ka presin nga revista, p\u00ebrve\u00e7 d\u00ebshir\u00ebs p\u00ebr t\u00eb par\u00eb imazhe bashk\u00ebkohore dhe emancipuese t\u00eb grave p\u00ebrtej amvis\u00ebris\u00eb, ishin dy lexuese q\u00eb k\u00ebrkuan nga revista q\u00eb t\u2019i kushtoj\u00eb r\u00ebnd\u00ebsi emancipimit t\u00eb grave n\u00eb fshatra. Nj\u00ebra nga to kishte pohuar: \u201ct\u00eb shkruhet p\u00ebr mod\u00ebn por mos t\u00eb harrohen fshataret.\u201d<\/p>\n

Edhe sot grat\u00eb n\u00eb zona rurale kan\u00eb m\u00eb s\u00eb paku qasje n\u00eb resurse e mund\u00ebsi p\u00ebrtej pun\u00ebve t\u00eb sht\u00ebpis\u00eb. N\u00eb pyetjen se me \u00e7ka merresh, \u201cJam ve\u00e7 amvise\u201d \u00ebsht\u00eb p\u00ebrgjigjja e gati t\u00eb gjitha grave t\u00eb mosh\u00ebs rreth 30-60 n\u00eb zona rurale n\u00eb aktivitetet e mia n\u00eb terren. Kur i pyes se cilat jan\u00eb n\u00eb fakt ato \u201cpun\u00eb amvis\u00ebsh\u201d, ato e p\u00ebrmendin gatimin, p\u00ebrkujdesjen e f\u00ebmij\u00ebve dhe an\u00ebtar\u00ebve t\u00eb tjer\u00eb t\u00eb familjes, pastrimin e sht\u00ebpis\u00eb, larjen dhe hekurosjen e rrobave. Disa ekonomiste feministe<\/a> k\u00ebt\u00eb e quajn\u00eb \u201cekonomi riprodhuese\u201d, dhe e dallojn\u00eb nga ajo prodhuese q\u00eb p\u00ebrfshin\u00eb pun\u00ebn e cila n\u00eb fakt t\u00eb sjell\u00eb t\u00eb ardhura.<\/p>\n

Pjes\u00eb e amvis\u00ebris\u00eb s\u00eb k\u00ebtyre grave \u00ebsht\u00eb edhe puna n\u00eb fush\u00eb q\u00eb p\u00ebr shum\u00eb prej tyre \u00ebsht\u00eb e p\u00ebrditshme. Por, prap\u00eb se prap\u00eb, kontributi mbetet n\u00eb baz\u00eb vullnetare. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, grat\u00eb kontribuojn\u00eb drejtp\u00ebrdrejt\u00eb jo vet\u00ebm n\u00eb aspektin praktik dhe emotiv p\u00ebrmes p\u00ebrkujdesjes, por edhe n\u00eb ekonomin\u00eb familjare p\u00ebrmes produkteve q\u00eb shiten n\u00eb kuad\u00ebr t\u00eb ndonj\u00eb biznesi familjar, apo q\u00eb thjesht konsumohen brenda familjes.<\/p>\n

Burrat n\u00eb an\u00ebn tjet\u00ebr, kan\u00eb q\u00ebndrim tjet\u00ebr sa i p\u00ebrket angazhimit t\u00eb tyre vullnetar n\u00eb komunitet. K\u00ebt\u00eb po e v\u00ebrej \u00e7do her\u00eb e m\u00eb shum\u00eb n\u00eb aktivitetet me kryetar\u00ebt e K\u00ebshillave\/Komiteteve t\u00eb Fshatrave n\u00eb disa komuna t\u00eb Kosov\u00ebs. Si struktur\u00eb joformale vendimmarr\u00ebse n\u00eb nivel fshati, kryetari q\u00eb e udh\u00ebheq K\u00ebshillin e fshatit t\u00eb tij, e b\u00ebn pun\u00ebn n\u00eb baz\u00eb vullnetare dhe nuk paguhet nga niveli komunal p\u00ebr iniciativat q\u00eb nd\u00ebrmerr n\u00eb fshat, si p.sh. p\u00ebr rregullimin e rrug\u00ebve, mbledhjen e mbeturinave, pajtimin e personave n\u00eb konflikt familjar, dhe \u00e7\u00ebshtje t\u00eb ngjashme.<\/p>\n

Ata me t\u00eb cil\u00ebt jam takuar e kam \u2018kuvenduar\u2019 ankohen p\u00ebr munges\u00eb kompensimi nga komuna p\u00ebr pun\u00ebn q\u00eb e b\u00ebjn\u00eb, pun\u00eb e cila sipas tyre \u00ebsht\u00eb shum\u00eb e lodhshme. K\u00ebt\u00eb e thon\u00eb sidomos kur flitet p\u00ebr mund\u00ebsin\u00eb e angazhimit t\u00eb grave n\u00eb K\u00ebshill. Ata e shohin t\u00eb pamundur nj\u00eb grua jo vet\u00ebm n\u00eb pozit\u00ebn e kryetares s\u00eb fshatit por edhe t\u00eb an\u00ebtares t\u00eb K\u00ebshillit (apo p\u00ebrfaq\u00ebsueses s\u00eb lagjes).<\/p>\n

Pa dashur t\u2019i mohoj t\u00eb mirat q\u00eb angazhimi i k\u00ebtyre burrave u sjell fshatrave, \u00ebsht\u00eb po ashtu e pamundur t\u00eb mohohet fakti q\u00eb nj\u00eb kryetar fshati g\u00ebzon respekt dhe privilegje jo vet\u00ebm p\u00ebr pun\u00ebn q\u00eb kryen p\u00ebr t\u00eb mir\u00ebn e komunitet, po edhe thjesht p\u00ebr faktin se roli i tij n\u00eb vendimmarrje nuk kontestohet nga normat shoq\u00ebrore. K\u00ebto norma jan\u00eb (sipas edhe vet kryetar\u00ebve t\u00eb fshatrave) m\u00eb t\u00eb fuqishme sesa ligjet dhe rregulloret, dhe ato refuzojn\u00eb ta shohin gruan p\u00ebrtej oborrit t\u00eb sht\u00ebpis\u00eb dhe assesi q\u00eb ajo ta ket\u00eb fjal\u00ebn e fundit n\u00eb vendime t\u00eb caktuara.<\/p>\n

Pra, kontributi vullnetar n\u00eb komunitet i nj\u00eb burri dallon shum\u00eb nga ai i nj\u00eb gruaje. Kontributi i burrave vler\u00ebsohet, nd\u00ebrsa i grave n\u00ebnvler\u00ebsohet, merret si i mir\u00ebqen\u00eb apo edhe nuk vler\u00ebsohet si kontribut fare. \u201cMundi i saj ishte sakrifikues, kurr\u00eb nuk u vler\u00ebsua p\u00ebr pun\u00eb t\u00eb v\u00ebrtet\u00eb.\u201d \u2013 shpjegoi bell hooks p\u00ebr n\u00ebn\u00ebn e saj n\u00eb librin \u201cKu q\u00ebndrojm\u00eb; klasa shoq\u00ebrore ka r\u00ebnd\u00ebsi\u201d.<\/p>\n

Ligji p\u00ebr Barazi Gjinore<\/a> parasheh vler\u00ebsim p\u00ebr pun\u00ebn e papaguar p\u00ebr grat\u00eb e burrat q\u00eb kontribuojn\u00eb n\u00eb zhvillimin e familjes dhe shoq\u00ebris\u00eb duke ofruar mir\u00ebqenie, duke u p\u00ebrkujdesur p\u00ebr f\u00ebmij\u00ebt dhe an\u00ebtar\u00eb t\u00eb tjer\u00eb t\u00eb familjes, si dhe duke u marr\u00eb me bujq\u00ebsi dhe ekonomi familjare. Ligji n\u00eb fjal\u00eb thot\u00eb q\u00eb subjektet q\u00eb b\u00ebjn\u00eb nj\u00eb kontribut t\u00eb till\u00eb p\u00ebrfitojn\u00eb nga sh\u00ebrbimet n\u00eb komunitet, nga politikat e pun\u00ebsimit apo atyre t\u00eb trajnimeve profesionale.<\/p>\n

Por duke e marr\u00eb parasysh q\u00eb familjet n\u00eb shoq\u00ebrin\u00eb ton\u00eb jan\u00eb patrilokale (ku gruaja jeton me burrin dhe familjen e tij n\u00eb sht\u00ebpin\u00eb e tyre), jan\u00eb patriarkale (me role t\u00eb ndara gjinore p\u00ebr grat\u00eb n\u00eb sht\u00ebpi e burra jasht\u00eb saj), si dhe t\u00eb dh\u00ebnat <\/a>p\u00ebr munges\u00eb t\u00eb grave n\u00eb tregun e pun\u00ebs, kuptojm\u00eb q\u00eb grat\u00eb jan\u00eb ato q\u00eb kontribuojn\u00eb falas p\u00ebrgjat\u00eb gjith\u00eb jet\u00ebs s\u00eb tyre. Kjo n\u00ebnkupton q\u00eb ato m\u00eb shum\u00eb se kushdo tjet\u00ebr duhet t\u00eb p\u00ebrfitojn\u00eb nga perspektiva e kontributit t\u00eb papaguar. Por deri m\u00eb sot, nuk kam par\u00eb apo d\u00ebgjuar p\u00ebr mas\u00eb afirmative nga politikat e pun\u00ebsimit p\u00ebr kontributin sakrifikues t\u00eb grave dhe as ndonj\u00eb p\u00ebrfitim nga sh\u00ebrbimet komunitare.<\/p>\n

N\u00eb shum\u00eb fshatra (p\u00ebrfshir\u00eb qytetet), grat\u00eb jan\u00eb forc\u00eb shfryt\u00ebzuese punuese, prodhuese e riprodhuese. Edhe pse i ushqejn\u00eb e mir\u00ebmbajn\u00eb familjet dhe e rrisin kapitalin ekonomik n\u00eb familje e komunitet, prap\u00eb kontributi i tyre mbetet sakrifikues, \u2018vullnetar\u2019 dhe i mir\u00ebqen\u00eb. I till\u00eb konsiderohet nga institucionet dhe politikat e tyre p\u00ebrjashtuese n\u00eb baz\u00eb gjinore, si dhe nga vet shoq\u00ebria q\u00eb vazhdon t\u2019i thur vargje e poezi figur\u00ebs s\u00eb gruas \u201csi shtyll\u00eb e familjes\u201d por vazhdon t\u2019ia shkel t\u00eb drejtat themelore t\u00eb njeriut.<\/p>\n<\/div>\n

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N\u00eb revist\u00ebn Kosovarja t\u00eb vitit 1971, kur redaksia i ka pyetur grat\u00eb se \u00e7ka presin nga revista, p\u00ebrve\u00e7 d\u00ebshir\u00ebs p\u00ebr t\u00eb par\u00eb imazhe bashk\u00ebkohore dhe emancipuese t\u00eb grave p\u00ebrtej amvis\u00ebris\u00eb, ishin dy lexuese q\u00eb k\u00ebrkuan nga revista q\u00eb t\u2019i kushtoj\u00eb r\u00ebnd\u00ebsi emancipimit t\u00eb grave n\u00eb fshatra. Nj\u00ebra nga to kishte pohuar: \u201ct\u00eb shkruhet p\u00ebr mod\u00ebn […]<\/p>","protected":false},"author":480,"featured_media":8396,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[1427],"ppma_author":[1281],"class_list":["post-5836","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-barazi-gjinore"],"authors":[{"term_id":1281,"user_id":480,"is_guest":0,"slug":"shqipe-gjocaj","display_name":"Shqipe Gjocaj","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/Shqipe-Gjocaj.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/Shqipe-Gjocaj.jpg"},"user_url":"","last_name":"Gjocaj","first_name":"Shqipe","description":"Shqipe Gjocaj \u00ebsht\u00eb aktiviste feministe, njoh\u00ebse e \u00e7\u00ebshtjeve gjinore, dhe gazetare e pavarur. Pun\u00ebn e saj e zhvillon n\u00eb organizata joqeveritare dhe medie p\u00ebrmes hulumtimit, hartimit t\u00eb politikave gjinore, dhe shkrimit rreth \u00e7\u00ebshtjeve gjinore dhe t\u00eb drejtave t\u00eb njeriut. Ajo \u00ebsht\u00eb kolumniste n\u00eb Prishtina Insight\/BIRN. Shkrimet e saj jan\u00eb botuar po ashtu n\u00eb Kosovo2.0, sbunker, Balkan Insight, dhe Reuters. Ne vitin 2017 ajo ka qen\u00eb bursiste n\u00eb Burs\u00ebn Ballkanike p\u00ebr Ekselenc\u00eb n\u00eb Gazetari. Ajo \u00ebsht\u00eb p\u00ebrfituese e programit t\u00eb K2.0, Bursa n\u00eb Gazetari p\u00ebr t\u00eb Drejta t\u00eb Njeriut (cikli 2019)."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5836","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/480"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=5836"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5836\/revisions"}],"predecessor-version":[{"id":8691,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/5836\/revisions\/8691"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/8396"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=5836"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=5836"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=5836"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=5836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}