{"id":6058,"date":"2021-12-13T10:22:43","date_gmt":"2021-12-13T08:22:43","guid":{"rendered":"https:\/\/sbunker.org\/?p=6058"},"modified":"2024-10-17T10:26:27","modified_gmt":"2024-10-17T08:26:27","slug":"hem-i-cliruem-hem-rob","status":"publish","type":"post","link":"https:\/\/sbunker.org\/en\/opinion\/hem-i-cliruem-hem-rob\/","title":{"rendered":"Hem i \u00e7liruem, hem rob"},"content":{"rendered":"
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N\u00eb shkrimin e tij “Revolucionari Albin vs Revizionisti Kurti” Halil Matoshi p\u00ebrfundon bashkimin kombtar tue e definu si sh\u00ebrbes\u00eb ndaj interesave t\u00eb S\u00ebrbis\u00eb. Ky lloj diskursi asht i natyrsh\u00ebm n\u00eb debate politike, ku etiketimi p\u00ebrreth kornizave nacionaliste ku ekzistojn\u00eb \u2018patriotat\u2019 n\u00eb njan\u00ebn an\u00eb (aj q\u00eb fol\u00eb gjith\u00eb quen veten patriot) dhe \u2018ata q\u00eb i sh\u00ebrbejn\u00eb anmikut\u2019 n\u00eb tjetr\u00ebn, sh\u00ebrben p\u00ebr me degradu njer\u00ebz e ide q\u00eb s’i p\u00eblqejn\u00eb tue u mb\u00ebshtet\u00eb n\u00eb pushtetin simbolik t\u00eb anmikut\/tradh\u00ebtis\u00eb. Kjo asht korja e retorik\u00ebs populliste.<\/p>\n

Nd\u00ebr “t\u00eb dyt\u00ebt”, n\u00eb kategorizimin p\u00ebrqar\u00ebs q\u00eb e ban autori n\u00eb shkrimin e naltp\u00ebrmendun, ku e gjej veten un si an\u00ebtare, s’jan\u00eb idiot\u00eb e analfabet\u00eb qysh i paraqet autori dhe as s’mendojn\u00eb etnin\u00eb kur flasin p\u00ebr kombin, por e shohin Kosov\u00ebn si pjes\u00eb t\u00eb shk\u00ebputun dhunsh\u00ebm prej kombit shqiptar, pra Shqipnis\u00eb, dhe dojn\u00eb me u integrue n\u00eb qat komb, pra shtet, sepse e konsiderojn\u00eb t\u00eb drejt\u00eb t\u00eb tyne. S’do t\u00eb ishim as t\u00eb par\u00ebt as t\u00eb fundit me ushtrimin e k\u00ebsaj t\u00eb drejte. Tjet\u00ebr\u00e7ka asht n\u00ebse e pranojm\u00eb fatin ton\u00eb t\u00eb robit, bile edhe e ushqejn\u00eb kultur\u00ebn e robit, ashtu si vepron k\u00ebtu (e shumkah tjet\u00ebr, autori) e mundohemi kombin kosovar me e imponue si identitet shoqnor e politik q\u00eb ka moralisht ep\u00ebrsi mbi identitetin etnik, mbi baz\u00eb t\u00eb argumenteve se n\u00ebse insiston njeriu me qen\u00eb \u00e7ka asht (ke parasysh njeriu q\u00eb deri dje u vra pse asht \u00e7ka asht) aj at\u00ebher\u00eb asht njifar\u00eb lloj njeriu i prapambetun, dhe gjith\u00ebsesi i paditun, i palexuem e informuem mbi definicionet e kombit dhe shtetformimit t\u00eb k\u00ebtij apo atij filozofi. Sidomos n\u00ebse asht shqiptar.<\/p>\n

Krejt ky muhabet q\u00eb e ban autori, se gjoja se shqiptar\u00ebt e hutojn\u00eb kombin me etnin\u00eb asht diskurs mashtrues, brenda t\u00eb cilit s’asht v\u00ebshtir\u00eb me e nd\u00ebrtu tani qytetarin q\u00eb don bashkim si imazh t\u00eb nji injoranti. Kur nuk e din as \u00e7ka asht kombi e knej lyp\u00eb bashkim kombtar, duhesh me kon\u00eb valla shum budall\u00eb. Apo jo?! Shtoja k\u00ebsaj pastaj faktin q\u00eb bashkimi kombtar ktu formulohet q\u00ebllimsh\u00ebm si synim “p\u00ebr nj\u00eb komb unik shqiptar”, me fjal\u00ebn “unik” autori don me e krijue imazhin e nji bashkimit kombtar si proces p\u00ebrjashtues p\u00ebr t\u00eb tjer\u00ebt. Dmth. tue e quejt “unik shqiptar” aj nd\u00ebrton argumentin e kombit barabart\u00eb me etni, dhe me fjal\u00eb tjera thot bashkimi kombtar asht p\u00ebrpjekje etnike, e jo kombtare\/nacionale\/ shtetnore, dhe si e till\u00eb don me p\u00ebrjashtue etnit\u00eb tjera.<\/p>\n

Kjo nuk asht \u00e7ka thom un, si njeri q\u00eb e gjej veten n\u00eb kategorin\u00eb e dyt\u00eb t\u00eb autorit, un s’k\u00ebrkoj komb unik shqiptar, ku fjala “unik” ka kuptimin e p\u00ebrjashtimit, anipse \u00e7do komb n\u00eb vete unik asht. Por, un fjal\u00ebn \u201cunik\u201d n\u00eb fakt nuk e p\u00ebrdori hi\u00e7. “Unik-ja” n\u00eb kuptimin e “p\u00ebrjashtues”, ” ekskluziv” asht konstrukt i autorit. Pra asht autori vet q\u00eb k\u00ebtu p\u00ebrzien kombin me etnin\u00eb, por i duhet n\u00eb k\u00ebt\u00eb rast, \u00e7ka me ba, i duhet, p\u00ebr me e shpall\u00eb tjetrin si t\u00eb paditun dhe me e pas\u00eb ma leht\u00eb bashkimin kombtar me e barazu me nji ide fashiste, pa pas\u00eb nevoj\u00eb me e quejt\u00eb n\u00eb form\u00eb eksplicite k\u00ebshtu.<\/p>\n

Krejt k\u00ebtij argumentimi, natyrisht i vyn\u00eb nji figur\u00eb me em\u00ebr p\u00ebr me e simbolizu njeriun e paditun q\u00eb k\u00ebrkon bashkim kombtar si pa agjenci, pa vullnet, dhe t\u00eb n\u00ebnshtruem ndaj k\u00ebsaj figur\u00ebs me em\u00ebn. Nji figur\u00eb politike asht ma s\u00eb lehti me sh\u00ebrby si simbol i till\u00eb.<\/p>\n

Autori nd\u00ebrton kategorin\u00eb e t\u00eb “dyt\u00ebve” si njer\u00ebz q\u00eb nuk dijn\u00eb definicione aq sa din aj, por pse me fol\u00eb psh. me krejt ata njer\u00ebz q\u00eb i imagjinon aj aty, zat\u00ebn i dalin lloj lloj, k\u00ebshtu q\u00eb kapet p\u00ebr Kurtin. Kurti k\u00ebtu simbolizon edhe p\u00ebrfaq\u00ebsimin e ides\u00eb p\u00ebr bashkim (q\u00eb s’na e solli, por e gjeti mes nesh) edhe pushtetin politik. E te pushteti politik gjithmon\u00eb fshihen mund\u00ebsit\u00eb e manipulimeve, e pa pas\u00eb nevoj\u00eb me i nda, e dallu, e diskutu, ve\u00e7 p\u00ebrmendja mjafton me e p\u00ebrforcu argumentin e nji interesi politik t\u00eb dyshimt\u00eb.<\/p>\n

Dhe k\u00ebshtu autori nd\u00ebrton kund\u00ebrshtimin e tij p\u00ebr bashkim komb\u00ebtar si kund\u00ebrshtim ideologjik dhe rezistenc\u00eb ndaj verbimit e n\u00ebnshtrimit politik, ku pozicionon veten si iluminist intelektual politik, e me pak loj\u00eb poetike, shyqyr talent sa t\u00eb duesh, prej Kurtit bahet Kulti, e “kulti” tash rrumbullakson definimin e bashkimit komb\u00ebtar. E kush ngan\u00eb mas kulteve, ose kush i ban, kush i ngrit\u00eb kultet? Injorant\u00ebt, t\u00eb paditunit, t\u00eb pandri\u00e7uemit. Shtrohet pytja, tue qen\u00eb kaq naiv\u00eb, kaq injorant\u00eb, kaq t\u00eb verbuem e t\u00eb indokritunuem shpirtnisht, hi\u00e7 racional, hi\u00e7 t\u00eb dijsh\u00ebm, qysh po dijna na t\u00eb “t\u00eb dyt\u00ebt” me i sh\u00ebrby interesave t\u00eb S\u00ebrbis\u00eb kaq mir\u00eb, ve\u00e7 tue dasht\u00eb me u bashku me S\u00ebrbin\u00eb, pardon Shqipnin\u00eb (kuku p\u00ebr pak kesh tue thon\u00eb S\u00ebrbin\u00eb)? Apo nashta “budallakia” jon\u00eb po i sh\u00ebrben? N\u00eb koft\u00eb ashtu, a e din autori p\u00ebr sa budall\u00eb asht tue fol\u00eb? Jena shum dreqi e marrt\u00eb.<\/p>\n

P\u00ebr bashkimin kombtar t\u00eb definuem si “g\u00ebrryerje e shtetit t\u00eb Kosov\u00ebs” nga do “folklorist\u00eb” (folklori k\u00ebtu si n\u00ebn\u00e7mim me demek, n\u00eb vend t\u00eb \u2018katunar\u00eb\u2019) e si delegjitimim i intervenimit t\u00eb NATOs as nuk po flas ma gjat\u00eb, p\u00ebrve\u00e7 me than\u00eb: kurrgjo nuk i sh\u00ebrben politikave fashiste s\u00ebrbe kund\u00ebr shqiptar\u00ebve ma shum se robnimi mental i njeriut t\u00eb lir\u00eb shqiptar. Hem i \u00e7liruem, hem rob. Ama, rob i inferioritetit te vet, tash.<\/p>\n<\/div>\n

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N\u00eb shkrimin e tij “Revolucionari Albin vs Revizionisti Kurti” Halil Matoshi p\u00ebrfundon bashkimin kombtar tue e definu si sh\u00ebrbes\u00eb ndaj interesave t\u00eb S\u00ebrbis\u00eb. Ky lloj diskursi asht i natyrsh\u00ebm n\u00eb debate politike, ku etiketimi p\u00ebrreth kornizave nacionaliste ku ekzistojn\u00eb \u2018patriotat\u2019 n\u00eb njan\u00ebn an\u00eb (aj q\u00eb fol\u00eb gjith\u00eb quen veten patriot) dhe \u2018ata q\u00eb i sh\u00ebrbejn\u00eb […]<\/p>","protected":false},"author":505,"featured_media":8392,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[1349,1332],"ppma_author":[1348],"class_list":["post-6058","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-bashkimi-kombetar","tag-opinion"],"authors":[{"term_id":1348,"user_id":505,"is_guest":0,"slug":"ardiana-shala","display_name":"Ardiana Shala Prishtina","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/ardianashalaprishtina2-1021x1024-1.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/ardianashalaprishtina2-1021x1024-1.jpg"},"user_url":"","last_name":"Shala Prishtina","first_name":"Ardiana","description":"Ardiana Shala Prishtina \u00ebsht\u00eb pjes\u00eb e Antologjis\u00eb s\u00eb poeteve shqiptare \u201cMagma\u201d, p\u00ebrpiluar dhe p\u00ebrkthyer nga Vlora Konushevci dhe botuar nga SHB \u201cLittera\u201d, Prishtin\u00eb."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/6058","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/users\/505"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/comments?post=6058"}],"version-history":[{"count":2,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/6058\/revisions"}],"predecessor-version":[{"id":8452,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/posts\/6058\/revisions\/8452"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media\/8392"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/media?parent=6058"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/categories?post=6058"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/tags?post=6058"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/en\/wp-json\/wp\/v2\/ppma_author?post=6058"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}