{"id":13424,"date":"2025-11-12T16:18:17","date_gmt":"2025-11-12T14:18:17","guid":{"rendered":"https:\/\/sbunker.org\/?p=13424"},"modified":"2025-11-12T16:32:55","modified_gmt":"2025-11-12T14:32:55","slug":"progresiste-pervec-kur-behet-fjale-per-serbine-kush-mund-ta-definoje-solidaritetin","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/analize\/progresiste-pervec-kur-behet-fjale-per-serbine-kush-mund-ta-definoje-solidaritetin\/","title":{"rendered":"Progresist\u00eb, p\u00ebrve\u00e7 kur b\u00ebhet fjal\u00eb p\u00ebr Serbin\u00eb: kush mund ta definoj\u00eb solidaritetin?"},"content":{"rendered":"

S\u00eb fundmi, Kosovo 2.0 publikoi nj\u00eb artikull<\/a> t\u00eb autorit Arb\u00ebr Qerka-Gashi, i cili kritikonte l\u00ebvizjen studentore n\u00eb Serbi, duke argumentuar se solidariteti dhe aktivizmi i saj jan\u00eb t\u00eb kufizuar nga q\u00ebndrimet etnonacionaliste p\u00ebr Kosov\u00ebn dhe shqiptar\u00ebt. Si dikush q\u00eb jeton n\u00eb Beograd, angazhohet n\u00eb shoq\u00ebri civile dhe ndjek nga af\u00ebr protestat studentore, u ndjeva i detyruar t\u2019i hidhja posht\u00eb disa prej pretendimeve q\u00eb thuhen n\u00eb artikull.<\/p>\n

Q\u00eb nga data 1 n\u00ebntor 2024, qindra-mij\u00ebra protestues n\u00eb mbar\u00eb Serbin\u00eb kan\u00eb dal\u00eb n\u00eb rrug\u00eb kund\u00ebr presidentit Vu\u00e7iq dhe qeveris\u00eb s\u00eb udh\u00ebhequr nga SNS-ja, p\u00ebr t\u00eb protestuar ndaj korrupsionit, q\u00eb e konsiderojn\u00eb si shkaktarin kryesor p\u00ebr shembjen e \u00e7atis\u00eb n\u00eb stacionin hekurudhor t\u00eb Novi Sadit dhe vdekjen e 16 njer\u00ebzve. K\u00ebto demonstrata u shp\u00ebrndan\u00eb<\/a> n\u00eb m\u00eb shum\u00eb se 30 qytete, me protest\u00ebn m\u00eb t\u00eb madhe t\u00eb mbajtur m\u00eb 15 mars n\u00eb Beograd, q\u00eb sipas vler\u00ebsimeve t\u00eb pavarura<\/a> mblodhi rreth 300,000 pjes\u00ebmarr\u00ebs.<\/p>\n

Ndon\u00ebse kryesisht e udh\u00ebhequr nga student\u00ebt, kjo l\u00ebvizje p\u00ebrfshin njer\u00ebz t\u00eb shtresave, grupmoshave dhe rajoneve t\u00eb ndryshme. Larg nga t\u00eb qenit monolite, protestat i bashkojn\u00eb pjes\u00ebmarr\u00ebsit rreth k\u00ebrkesave t\u00eb p\u00ebrbashk\u00ebta p\u00ebr demokraci dhe drejt\u00ebsi.<\/p>\n

P\u00ebrpjekjet n\u00eb rrjete sociale dhe n\u00eb editoriale t\u00eb caktuara, p\u00ebr t\u2019i etiketuar student\u00ebt serb\u00eb si nacionalist\u00eb, e shtremb\u00ebrojn\u00eb realitetin. Edhe m\u00eb shqet\u00ebsues \u00ebsht\u00eb fakti se k\u00ebto portretizime e ushqejn\u00eb narrativ\u00ebn e rrezikshme se k\u00ebta student\u00eb nuk dallojn\u00eb nga Vu\u00e7iqi dhe SNS-ja. Por, n\u00eb realitet, shumica e protestuesve i shmangin slloganet nacionaliste dhe p\u00ebrdorimi i retorik\u00ebs s\u00eb k\u00ebtill\u00eb nuk e p\u00ebrcakton, as diskrediton l\u00ebvizjen.<\/p>\n

Reduktimi i mobilizimit t\u00eb gjer\u00eb gjith\u00ebkomb\u00ebtar n\u00eb nj\u00eb karikatur\u00eb t\u00eb nacionalizmit, vet\u00ebm pse disa individ\u00eb shprehin ndjenja nacionaliste, \u00ebsht\u00eb nj\u00ebkoh\u00ebsisht i gabuar dhe i padrejt\u00eb. T\u2019i p\u00ebrshkruash protestuesit, si\u00e7 b\u00ebn autori, si \u201ct\u00eb ashtuquajturit progresist\u00eb\u201d<\/em>, p\u00ebrve\u00e7se e pasakt\u00eb, \u00ebsht\u00eb edhe n\u00ebn\u00e7muese.<\/p>\n

M\u00eb tej, n\u00eb artikullin e tij, Qerka-Gashi argumenton se pankartat me mbishkrimin \u201cS\u2019ka dor\u00ebzim<\/em>\u201d (serbisht: Nema predaje<\/em>) vazhdojn\u00eb t\u00eb shfaqen gjat\u00eb protestave, dhe se \u201cka pasur pak ose aspak kritika nga z\u00ebrat progresist\u00eb serb\u00eb.<\/em>\u201d Teksa sllogane t\u00eb k\u00ebtilla shfaqen her\u00eb pas here, student\u00ebt jan\u00eb distancuar zyrtarisht<\/a> nga organizatat ekstremiste dhe simbolet nacionaliste. N\u00eb janar t\u00eb vitit 2025, ata l\u00ebshuan nj\u00eb deklarat\u00eb:<\/p>\n

\u201cNe, student\u00ebt pjes\u00ebmarr\u00ebs n\u00eb bllokad\u00eb, duam t\u00eb distancohemi n\u00eb m\u00ebnyr\u00eb t\u00eb qart\u00eb dhe t\u00eb prer\u00eb nga t\u00eb gjitha organizatat ekstremiste dhe simboliet nacionaliste q\u00eb jan\u00eb shfaqur n\u00eb protestat tona. Prezenca e flamujve dhe pllakatave t\u00eb tyre n\u00eb rreshtat e par\u00eb nuk i reflekton vlerat dhe q\u00ebllimet tona\u201d. <\/em><\/p>\n

Madje, ekziston nj\u00eb rast i dokumentar gjat\u00eb bllokad\u00ebs n\u00eb kryq\u00ebzimin m\u00eb t\u00eb ngarkuar t\u00eb Beogradit, Autokomanda, <\/em>ku student\u00ebt u k\u00ebrkuan<\/a> dy burrave q\u00eb po e mbanin nj\u00eb flamur \u201cS\u2019ka dor\u00ebzim<\/em>\u201d t\u00eb largoheshin nga tubimi. Shum\u00eb artikuj<\/a> dhe deklarata publike nga mendimtar\u00eb liberal\u00eb<\/a>, politikan\u00eb, e t\u00eb tjer\u00eb, e kan\u00eb kritikuar fuqish\u00ebm shfaqjen e slloganeve \u201cS\u2019ka dor\u00ebzim<\/em>\u201d.<\/em><\/p>\n

Megjithat\u00eb, Qerka-Gashi i shp\u00ebrfill t\u00ebr\u00ebsisht k\u00ebto nuanca. N\u00eb vend se t\u00eb merret me dinamikat e p\u00ebrgjithshme brenda l\u00ebvizjes, ai p\u00ebrzgjedh q\u00ebllimisht shembuj t\u00eb izoluar dhe individ\u00eb q\u00eb i p\u00ebrshtaten nj\u00eb narrative t\u00eb paracaktuar, duke mos dh\u00ebn\u00eb reflektim ose d\u00ebshmi mbi an\u00ebn tjet\u00ebr t\u00eb tregimit.<\/p>\n

Gjithashtu, autori b\u00ebn tep\u00ebr p\u00ebrgjith\u00ebsime mbi p\u00ebrfshirjen e grupeve minoritare dhe spekulon, pa asnj\u00eb d\u00ebshmi, mbi motivet e protestuesve. Ai argumenton se l\u00ebvizja synon t\u00eb duket \u201cgjith\u00ebp\u00ebrfshir\u00ebse<\/em>\u201d si pjes\u00eb e nj\u00eb \u201csolidariteti t\u00eb rrem\u00eb<\/em>\u201d ose e nj\u00eb \u201cperformance neoliberale t\u00eb unitetit<\/em>\u201d, duke aluduar se pjes\u00ebmarr\u00ebsit e saj, m\u00eb tep\u00ebr sesa nga bindjet e tyre, priren nga imazhi.<\/p>\n

P\u00ebr ta mb\u00ebshtetur pretendimin e tij, ai bazohet n\u00eb nj\u00eb fotografi t\u00eb vetme, n\u00eb t\u00eb cil\u00ebn shihet nj\u00eb grua boshnjake me mbules\u00eb (hixhab) <\/em>nga Novi Pazari, duke q\u00ebndruar af\u00ebr nj\u00eb burri serb me kapel\u00eb tradicionale (sajkaca<\/em>). P\u00ebrdorimi i vet\u00ebm nj\u00eb imazhi si d\u00ebshmi p\u00ebr \u201csolidaritetin e rrem\u00eb\u201d<\/em> t\u00eb l\u00ebvizjes injoron diversitetin e pjes\u00ebmarr\u00ebsve dhe motivet e tyre, duke sugjeruar se, n\u00eb vend t\u00eb k\u00ebsaj, ky diversitet paraqet imitim e jo solidaritet t\u00eb v\u00ebrtet\u00eb.<\/p>\n

Nj\u00eb person nuk mund t\u00eb gjykoj\u00eb solidaritetin ose q\u00ebllimet e tjer\u00ebve sepse motivet e njer\u00ebzve jan\u00eb komplekse dhe t\u00eb form\u00ebsuara nga p\u00ebrvoja dhe vlera t\u00eb ndryshme. Solidariteti mund t\u00eb marr\u00eb forma t\u00eb ndryshme dhe nuk mund t\u00eb kuptohet n\u00ebp\u00ebrmjet paraqitjes s\u00eb jashtme. Supozimi i s\u00eb kund\u00ebrt\u00ebs rrezikon keqkuptimin e veprimeve t\u00eb njer\u00ebzve dhe shtremb\u00ebrimin e q\u00ebllimeve t\u00eb v\u00ebrteta t\u00eb tyre. Ky lloj arsyetimi p\u00ebrb\u00ebn nj\u00eb gabim logjik, problem i cili do t\u00eb duhej t\u00eb v\u00ebrehej gjat\u00eb rishikimit t\u00eb par\u00eb editorial.<\/p>\n

Student\u00ebt serb\u00eb jan\u00eb etiketuar si nacionalist\u00eb, si nga regjimi i Beogradit, ashtu edhe nga disa analist\u00eb nd\u00ebrkomb\u00ebtar\u00eb. Megjithat\u00eb, kur ata tregojn\u00eb solidaritet dhe unitet, SNS-ja i quan tradhtar\u00eb<\/a>, teksa komentuesit si Qerka-Gashi i n\u00ebnvler\u00ebsojn\u00eb veprimet e tyre si pretencioze, duke i akuzuar ata p\u00ebr progresiviz\u00ebm t\u00eb rrem\u00eb dhe solidaritet fals. \u00cbsht\u00eb e qart\u00eb se t\u00eb dyja vler\u00ebsimet nuk mund t\u00eb jen\u00eb t\u00eb sakta.<\/p>\n

N\u00eb realitet, pjes\u00ebmarrja e minoriteteve n\u00eb protesta pasqyron veprime t\u00eb v\u00ebrteta t\u00eb solidaritetit, q\u00eb shkojn\u00eb p\u00ebrtej gjesteve simbolike dhe fotografive. Student\u00ebt e Universitetit Shtet\u00ebror t\u00eb Novi Pazarit, shumica e t\u00eb cil\u00ebve boshnjak\u00eb, n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme kan\u00eb shfaqur mb\u00ebshtetje p\u00ebr koleg\u00ebt e tyre nga Beogradi, Novi Sadi dhe Karagujevci. Ata mbajt\u00ebn me krenari flamurin e tyre komb\u00ebtar p\u00ebrkrah koleg\u00ebve serb\u00eb, gjest ky q\u00eb u kritikua nga regjimi i SNS-s\u00eb, teksa vendasit ofruan ushqim dhe akomodim, p\u00ebrfshir\u00eb k\u00ebtu edhe vakte hallall<\/em>. K\u00ebto veprime pasqyrojn\u00eb solidaritet t\u00eb v\u00ebrtet\u00eb dhe respekt t\u00eb nd\u00ebrsjell\u00eb brenda shoq\u00ebris\u00eb.<\/p>\n

\u00cbsht\u00eb i v\u00ebrtet\u00eb pretendimi p\u00ebr mospjes\u00ebmarrjen e shqiptar\u00ebve n\u00eb protesta, por arsyetimi \u00ebsht\u00eb i gabuar. Ndryshe nga Novi Pazari, qytetet me shumic\u00eb shqiptare n\u00eb Serbi nuk kan\u00eb universitete. Gjithashtu, shum\u00eb t\u00eb rinj shqiptar\u00eb vendosin t\u00eb studiojn\u00eb n\u00eb Prishtin\u00eb, Tiran\u00eb apo Shkup, ku studimet ofrohen n\u00eb gjuh\u00ebn shqipe.<\/p>\n

Mund t\u00eb luaj\u00eb rol edhe zgjedhja personale. P\u00ebr shembull, grupet e tjera minoritare, si\u00e7 jan\u00eb hungarez\u00ebt dhe boshnjak\u00ebt, kan\u00eb marr\u00eb pjes\u00eb vazhdimisht, por komuniteti shqiptar mund t\u00eb mos e ket\u00eb ndier nevoj\u00ebn p\u00ebr t\u2019iu bashkangjitur protest\u00ebs. Cilado q\u00eb mund t\u00eb jet\u00eb arsyeja, l\u00ebvizja studentore vazhdimisht ka theksuar<\/a> se \u00e7donj\u00ebri, pa p\u00ebrjashtim, \u00ebsht\u00eb i mir\u00ebseardhur.<\/p>\n

Etiketimi i student\u00ebve serb\u00eb si nacionalist\u00eb injoron nj\u00eb vit p\u00ebrpjekjesh dhe guximi qytetar nga ta. Student\u00ebt serb\u00eb nuk jan\u00eb nacionalist\u00eb dhe, ku shfaqet nacionalizmi, refuzohet shpejt. N\u00eb vend t\u00eb mb\u00ebshtetjes s\u00eb betej\u00ebs demokratike t\u00eb student\u00ebve, kritik\u00ebt, me sulmet ndaj tyre, rrezikojn\u00eb t\u00eb minojn\u00eb nj\u00eb nga l\u00ebvizjet popullore t\u00eb rralla q\u00eb n\u00eb Serbi s\u2019\u00ebsht\u00eb par\u00eb p\u00ebr dekada t\u00eb t\u00ebra. K\u00ebta student\u00eb jan\u00eb katalizator\u00ebt e v\u00ebrtet\u00eb t\u00eb ndryshimit n\u00eb Serbi.<\/p>\n

E v\u00ebrteta nuk \u00ebsht\u00eb kurr\u00eb e thjesht\u00eb dhe narrativat n\u00eb internet e n\u00eb media shpesh nuk arrijn\u00eb t\u2019i prekin kompleksitetet m\u00eb t\u00eb thella. Detyra jon\u00eb si autor\u00eb dhe aktivist\u00eb \u00ebsht\u00eb t\u00eb informojm\u00eb, jo t\u00eb shtremb\u00ebrojm\u00eb; t\u2019i sfidojm\u00eb supozimet, jo t\u2019i p\u00ebrforcojm\u00eb ato. \u00c7do storie duhet t\u00eb trajtohet me kujdes, kureshtje dhe respekt, duke mbajtur mend se qindra-mij\u00ebra njer\u00ebz nuk mund dhe nuk duhet t\u00eb reduktohen brenda nj\u00eb narrative t\u00eb vetme.<\/p>\n

Artikulli i Kosovo 2.0 nis me pyetjen: \u201c\u00c7ka n\u00eb t\u00eb v\u00ebrtet\u00eb do t\u00eb thot\u00eb solidariteti?<\/em>\u201d N\u00eb pik\u00ebpamjen time, do t\u00eb thot\u00eb t\u00eb tregosh empati dhe respekt p\u00ebr ata q\u00eb po luftojn\u00eb p\u00ebr nj\u00eb t\u00eb ardhme m\u00eb t\u00eb mir\u00eb. Ndon\u00ebse jo perfekte, protestat e fundit n\u00eb Serbi kan\u00eb shfaqur shk\u00ebndija t\u00eb solidaritetit t\u00eb v\u00ebrtet\u00eb, q\u00eb meritojn\u00eb t\u00eb njihen dhe t\u00eb mb\u00ebshteten.<\/p>","protected":false},"excerpt":{"rendered":"

S\u00eb fundmi, Kosovo 2.0 publikoi nj\u00eb artikull t\u00eb autorit Arb\u00ebr Qerka-Gashi, i cili kritikonte l\u00ebvizjen studentore n\u00eb Serbi, duke argumentuar se solidariteti dhe aktivizmi i saj jan\u00eb t\u00eb kufizuar nga q\u00ebndrimet etnonacionaliste p\u00ebr Kosov\u00ebn dhe shqiptar\u00ebt. Si dikush q\u00eb jeton n\u00eb Beograd, angazhohet n\u00eb shoq\u00ebri civile dhe ndjek nga af\u00ebr protestat studentore, u ndjeva i […]<\/p>","protected":false},"author":15,"featured_media":13425,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[2632,972,624,2633,2011,971,2530,2528],"ppma_author":[25],"class_list":["post-13424","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-demonstrata","tag-kosove","tag-kryesore","tag-levizja-studentore","tag-protesta","tag-serbi","tag-sns","tag-vuciqi"],"authors":[{"term_id":25,"user_id":15,"is_guest":0,"slug":"milos-pavkovic","display_name":"Milo\u0161 Pavkovi\u0107","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/MP_cropped-150x150-1.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/MP_cropped-150x150-1.jpg"},"user_url":"","last_name":"Pavkovi\u0107","first_name":"Milo\u0161","description":"Milo\u0161 Pavkovi\u0107 \u00ebsht\u00eb nj\u00eb shkenc\u00ebtar politik me specializim n\u00eb rajonin e Evrop\u00ebs Juglindore, politik\u00ebn krahasuese, regjimet hibride dhe politik\u00ebn e BE-s\u00eb. Studimet bachelor dhe master p\u00ebr shkenca politike i kreu n\u00eb Universitetin e Beogradit. Ai kaloi nj\u00eb vit n\u00eb Universitetin e Grazit si student n\u00eb Erasmus dhe mbrojti tez\u00ebn e magjistratur\u00ebs (De)konsolidimi i shtet\u00ebsis\u00eb s\u00eb Kosov\u00ebs n\u00eb kontekstin e negociatave bashk\u00ebkohore nd\u00ebrmjet Qeverive t\u00eb Kosov\u00ebs* dhe Serbis\u00eb. Ai kreu masterin e dyt\u00eb n\u00eb shkencat politike n\u00eb Universitetin e Evrop\u00ebs Qendrore (CEU). Ai \u00ebsht\u00eb bashk\u00ebautor i publikimit Elementet kryesore t\u00eb nevojshme p\u00ebr p\u00ebrparimin n\u00eb normalizimin e marr\u00ebdh\u00ebnieve nd\u00ebrmjet Kosov\u00ebs dhe Serbis\u00eb. Milo\u0161 aktualisht \u00ebsht\u00eb i pun\u00ebsuar si studiues n\u00eb Qendr\u00ebn e Politikave Evropiane (CEP), Beograd dhe sh\u00ebrben si Ambasador i Ri i Evrop\u00ebs n\u00eb Ballkanin Per\u00ebndimor."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/13424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=13424"}],"version-history":[{"count":2,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/13424\/revisions"}],"predecessor-version":[{"id":13427,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/13424\/revisions\/13427"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/13425"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=13424"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=13424"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=13424"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=13424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}