Reagimet masive n\u00eb rrjetet sociale p\u00ebr \u00e7do ngjarje trondit\u00ebse apo dukuri t\u00eb pahijshme n\u00eb shoq\u00ebri, nuk paraqesin m\u00eb vet\u00ebm shprehje t\u00eb pak\u00ebnaq\u00ebsis\u00eb apo ndonj\u00eb akt guximi qytetar, ato sot jan\u00eb m\u00eb shum\u00eb se kaq. K\u00ebto reagime, para s\u00eb gjithash, jan\u00eb edhe shp\u00ebrndarje e frik\u00ebs, mllefit, d\u00ebshp\u00ebrimit individual dhe jo rrall\u00ebher\u00eb t\u00eb urrejtjes, sidomos karshi politik\u00ebs, shtetit por edhe grupeve t\u00eb caktuara shoq\u00ebrore.<\/p>\n
Af\u00ebrmendsh, n\u00eb k\u00ebto rrjete nuk jan\u00eb t\u00eb mang\u00ebta as postimet e politikan\u00ebve, t\u00eb cil\u00ebt n\u00eb vend t\u00eb debatit, nd\u00ebrveprimit komunikues, shk\u00ebmbimit t\u00eb opinioneve apo argumentimit, m\u00eb shum\u00eb arrijn\u00eb t\u00eb ndikojn\u00eb dhe t\u00eb nxisin k\u00ebto shfryrje kolektive e faj\u00ebsime p\u00ebrgjith\u00ebsuese.<\/p>\n
\u00c7\u00ebshtja m\u00eb problematike nd\u00ebrkaq nuk \u00ebsht\u00eb se rrjetet sociale nuk po shfryt\u00ebzohen mjaftuesh\u00ebm p\u00ebr komunikim apo shprehje t\u00eb opinionit, por q\u00eb emocionet e momentit dhe ndjenjat e mas\u00ebs nuk jan\u00eb baze e mir\u00ebfillt\u00eb e politikave t\u00eb duhura dhe zgjidhjes s\u00eb problemeve. K\u00ebshtu, politika n\u00eb p\u00ebrgjith\u00ebsi dhe qeveria n\u00eb ve\u00e7anti (si ajo qendrore ashtu edhe ato lokale), jan\u00eb b\u00ebr\u00eb t\u00eb varura nga atmosfera virale e reagimeve ditore n\u00eb k\u00ebto rrjete sociale.<\/p>\n
P\u00eblqimet, shp\u00ebrndarjet dhe komentimet e postimeve e reagimeve t\u00eb tilla jan\u00eb b\u00ebr\u00eb p\u00ebr politik\u00ebn\u00a0\u2018tregues\u2019\u00a0e\u00a0\u2018mat\u00ebs\u2019\u00a0t\u00eb k\u00ebrkesave t\u00eb qytetar\u00ebve, m\u00eb shume sesa bazuar prej nevojave reale dhe p\u00ebrgjegj\u00ebsive ndaj programeve qeveritare, investimeve kapitale apo projekteve strategjike.<\/p>\n
Sot shum\u00eb m\u00eb pak flitet e punohet p\u00ebr reforma strukturore, politika publike apo p\u00ebr vizione afatgjata t\u00eb zgjidhjeve s\u00eb problemeve. Sepse reagimet ditore n\u00eb rrjete sociale dhe portale e marrin v\u00ebmendjen e plot\u00eb t\u00eb opinionit publik dhe si rrjedhoj\u00eb politika b\u00ebhet pjes\u00eb e diktateve ditore t\u00eb mas\u00ebs dhe gjykimeve virtuale popullore.<\/p>\n
N\u00ebse i shtohet k\u00ebsaj edhe fakti q\u00eb algoritmet e k\u00ebtyre rrjeteve sociale sikurse edhe \u2018plani i biznesit\u2019 i shumic\u00ebs s\u00eb portaleve, i favorizojn\u00eb duksh\u00ebm m\u00eb shum\u00eb statuset, videot dhe postimet negative e me gjuh\u00eb t\u00eb ashp\u00ebr sesa ato t\u00eb zakonshmet, at\u00ebher\u00eb n\u00ebnkuptohet q\u00eb rrjetet sociale nuk ndihmojn\u00eb aq shum\u00eb n\u00eb zgjidhjen reale t\u00eb problemeve n\u00eb shoq\u00ebri p\u00ebrmes \u2018ngritjes s\u00eb z\u00ebrit\u2019 apo reagimeve, por sh\u00ebrbejn\u00eb m\u00eb shum\u00eb si nj\u00eb sfer\u00eb publike ku gjykohen fajtor\u00ebt dhe ku jepen verdikte moralizuese me shfryrje emocionale e d\u00ebnime p\u00ebrgjith\u00ebsuese.<\/p>\n
Asgj\u00eb m\u00eb shum\u00eb sesa dhuna n\u00eb familje dhe vrasjet e shum\u00ebfishta t\u00eb grave nd\u00ebr vite n\u00eb Kosov\u00eb nuk e pasqyrojn\u00eb k\u00ebt\u00eb paradoks m\u00eb mir\u00eb. Aq m\u00eb shum\u00eb e m\u00eb ashp\u00ebr q\u00eb \u2018reagohet\u2019 ne media sociale, aq m\u00eb pak v\u00ebrehen rezultatet apo nd\u00ebrmerren masa konkrete n\u00eb zgjidhje t\u00eb k\u00ebtij realiteti makab\u00ebr. Sepse vet\u00ebmjaftueshm\u00ebria me reagime t\u00eb momentit dhe \u2018q\u00ebndrimet e ashpra\u2019 virtuale t\u00eb politikan\u00ebve p\u00ebr zgjidhje t\u00eb menj\u00ebhershme, ve\u00e7se e shtyjn\u00eb problemin deri n\u00eb reagimet e radh\u00ebs n\u00eb rrjete sociale.<\/p>\n
Kjo nuk do t\u00eb thot\u00eb aspak, q\u00eb statuset nuk duhet te sh\u00ebrbejn\u00eb p\u00ebr t\u00eb shfaqur pak\u00ebnaq\u00ebsi apo reaguar si qytetar, por q\u00eb shum\u00eb m\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe vendimtare n\u00eb demokraci jan\u00eb masat e veprimet me t\u00eb cilat mbahen p\u00ebrgjegj\u00ebs vendimmarr\u00ebsit p\u00ebr veprimet apo mosveprimet e tyre, sesa p\u00eblqimet apo komentimet nga reagimet e tilla.<\/p>\n
Drejt\u00ebsia, sikurse edhe politika, nuk mund as nuk do t\u00eb duhej t\u00eb ndikohet e aq me pak t\u00eb z\u00ebvend\u00ebsohet nga gjykimet virtuale apo reagimet ditore t\u00eb mas\u00ebs. Paradoksalisht, reagimet e tilla n\u00eb rrjetet sociale m\u00eb shum\u00eb sesa nd\u00ebrgjegj\u00ebsim e k\u00ebrkim t\u00eb llogaridh\u00ebnies, luajn\u00eb rolin e turrave t\u00eb druve mesjetare, duke b\u00ebr\u00eb thirrje p\u00ebr masa hakmarr\u00ebse e politika reaguese dhe afatshkurta.<\/p>\n
Impulset e tilla t\u00eb mas\u00ebs, asnj\u00ebher\u00eb nuk i kan\u00eb ndihmuar zgjidhjes s\u00eb duhur e t\u00eb q\u00ebndruesh\u00ebm t\u00eb problemeve t\u00eb tilla, ato jan\u00eb m\u00eb shum\u00eb shprehje e paaft\u00ebsis\u00eb s\u00eb shtetit dhe institucioneve p\u00ebrkat\u00ebse t\u00eb merren p\u00ebrnj\u00ebmend me shkaqet dhe veprimet e nevojshme p\u00ebr te zgjidhur ato \u00e7\u00ebshtje.<\/p>","protected":false},"excerpt":{"rendered":"
Reagimet masive n\u00eb rrjetet sociale p\u00ebr \u00e7do ngjarje trondit\u00ebse apo dukuri t\u00eb pahijshme n\u00eb shoq\u00ebri, nuk paraqesin m\u00eb vet\u00ebm shprehje t\u00eb pak\u00ebnaq\u00ebsis\u00eb apo ndonj\u00eb akt guximi qytetar, ato sot jan\u00eb m\u00eb shum\u00eb se kaq. K\u00ebto reagime, para s\u00eb gjithash, jan\u00eb edhe shp\u00ebrndarje e frik\u00ebs, mllefit, d\u00ebshp\u00ebrimit individual dhe jo rrall\u00ebher\u00eb t\u00eb urrejtjes, sidomos karshi politik\u00ebs, […]<\/p>","protected":false},"author":31,"featured_media":12410,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[41],"class_list":["post-13507","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion"],"authors":[{"term_id":41,"user_id":31,"is_guest":0,"slug":"bekim-baliqi","display_name":"Bekim Baliqi","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/Bekim-Baliqi-300x175-1.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/Bekim-Baliqi-300x175-1.jpg"},"user_url":"","last_name":"Baliqi","first_name":"Bekim","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/13507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=13507"}],"version-history":[{"count":1,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/13507\/revisions"}],"predecessor-version":[{"id":13508,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/13507\/revisions\/13508"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/12410"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=13507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=13507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=13507"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=13507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}