N\u00eb nj\u00eb v\u00ebshtrim t\u00eb distancuar, dy nga konceptet m\u00eb dominuese t\u00eb cilat shtrihen dendur n\u00eb ligj\u00ebrimin e pasluft\u00ebs n\u00eb Kosov\u00eb, e q\u00eb duket se jan\u00eb n\u00eb nj\u00eb gar\u00eb pa fitues, jan\u00eb \u201cdemokracia\u201d dhe t\u00eb \u201cdrejtat e njeriut\u201d. Q\u00eb nga p\u00ebrfundimi i luft\u00ebs, k\u00ebto duket t\u00eb jen\u00eb majaja p\u00ebr projekte, trajnime e raporte t\u00eb panum\u00ebrta, aq mbizot\u00ebruese saq\u00eb inflacioni i tyre duket i pashmangsh\u00ebm.<\/p>\n
Duket se n\u00eb ligj\u00ebrimin publik \u00ebsht\u00eb konsoliduar kuptim legalist i \u201cdrejtave t\u00eb njeriut\u201d, q\u00eb p\u00ebrfushet shpesh si sh\u00ebnjues i zbraz\u00ebt dhe operacionalizohet brenda debatit publik n\u00eb format kryesisht teknik, t\u00eb fetishizuar madje. P\u00ebrdorimi i till\u00eb i t\u00eb \u201cdrejtave t\u00eb njeriut\u201d mund t\u00eb grumbullohet brenda nj\u00eb manuali me formula e ekuacione, indekse, ilustrime statistikore, metoda p\u00ebr matje \u201cpulsi\u201d, \u201cprogresi\u201d etj., e q\u00eb p\u00ebr nga that\u00ebsia mund t\u2019i ngjasoj\u00eb nj\u00eb udh\u00ebzuesi aritmetike. Nj\u00eb konceptim dhe operacionalizim i till\u00eb i t\u00eb \u2018drejtave t\u00eb njeriut\u2019 rrezikon mbylljen e diskutimeve dhe debatit ende pa u hapur.<\/p>\n
Si\u00e7 ndodh r\u00ebndom, disa koncepte konsolidohen si t\u00eb paprekshme, sh\u00ebrbehen n\u00eb formate formulaike dhe ngulfaten brenda nj\u00eb logjike p\u00ebrs\u00ebrit\u00ebse, sip\u00ebrfaq\u00ebsore. Nd\u00ebrkaq, a mund t\u00eb diskutohet v\u00ebrtet p\u00ebr t\u00eb \u201cdrejtat e njeriut\u201d pa u diskutuar \u201cnjeriu\u201d i t\u00eb \u201cdrejtave t\u00eb njeriut\u201d?<\/p>\n
Diskutimi p\u00ebr \u201cnjeriun\u201d e t\u00eb \u201cdrejtave t\u00eb njeriut\u201d do t\u00eb duhej t\u00eb ishte hapi i par\u00eb drejt komplikimit t\u00eb \u00e7far\u00ebdo diskutimi mbi konceptin, ngase nga k\u00ebtu ai fillon e zhvishet dhe p\u00ebrfushet n\u00eb t\u00ebr\u00eb kompleksitetin e tij; obligon t\u00ebhollim t\u00eb ekosistemit q\u00eb p\u00ebrthekon subjektin e nj\u00eb koncepti thell\u00ebsisht antropocentrik; fton p\u00ebr konsiderata t\u00eb shum\u00ebfishta; e b\u00ebn t\u00eb pashmangsh\u00ebm nj\u00eb zgjerim kuptimor, m\u00eb bujar dhe m\u00eb t\u00eb nd\u00ebrlikuar. Dhe nd\u00ebrlikimi, ndryshe nga si mendohet zakonisht dhe ndryshe nga kuptimi mjek\u00ebsor, k\u00ebtu \u00ebsht\u00eb i domosdosh\u00ebm.<\/p>\n
\u00cbsht\u00eb pik\u00ebrisht konceptimi antropocentrik i t\u00eb drejtave t\u00eb njeriut q\u00eb ishte kritikuar nga filozofja Hana Arend (Hannah Arendt) n\u00eb librin e saj\u00a0Origjinat e Totalitarianizmit<\/em>\u00a0(The Origins of Totalitarianism), si konceptim ahistorik i njeriut t\u00eb zhveshur nga t\u00eb gjitha atributet e tij p\u00ebrve\u00e7, si\u00e7 thot\u00eb Arendi, nga fakti i t\u00eb qen\u00ebt thjesht njeri.<\/p>\n Njeriu i zhveshur \u00ebsht\u00eb njeriu pa histori, pa bashk\u00ebsi politike, pa t\u00eb drejta civile e politike, i reduktuar vet\u00ebm n\u00eb njeri, i mish\u00ebruar m\u00eb s\u00eb qarti n\u00eb figur\u00ebn e refugjatit, si\u00e7 e kemi par\u00eb p\u00ebrgjat\u00eb t\u00ebr\u00eb shekullit t\u00eb nj\u00ebzet\u00eb dhe po e shohim edhe n\u00eb shekullin aktual. Refugjati \u00ebsht\u00eb sh\u00ebmb\u00eblltyra e njeriut t\u00eb pa shtet, i njeriut t\u00eb p\u00ebrjashtuar nga njer\u00ebzimi pavar\u00ebsisht diskursit ton\u00eb humanitar. Dhe kjo \u00ebsht\u00eb katastrofa e v\u00ebrtet\u00eb sipas Arendit, humbja e bashk\u00ebsis\u00eb politike e cila do t\u00eb mund t\u2019i garantonte t\u00eb drejtat e njeriut.<\/p>\n Deklarata e t\u00eb Drejtave t\u00eb Njeriut, ashtu sikurse edhe num\u00ebrimi i t\u00eb drejtave t\u00eb njeriut p\u00ebrbrenda instrumenteve legale shtet\u00ebrore (p.sh. Kushtetut\u00ebs), v\u00ebrtet vjen si nj\u00eb grumbull formulash. Megjithat\u00eb, gjendja agregate e k\u00ebtyre teksteve nuk \u00ebsht\u00eb e ngurt\u00eb, por e l\u00ebng\u00ebt, dhe nuk mund t\u00eb pretendohet q\u00eb ato mb\u00ebrthejn\u00eb nj\u00eb kuptim t\u00eb vet\u00ebm t\u00eb fshehur apo t\u00eb duksh\u00ebm brenda koleksionit t\u00eb formulave, sa t\u00eb mjaftohemi me m\u00ebsimin dhe p\u00ebrs\u00ebritjen e tyre.<\/p>\n Kur themi n\u00eb gjendje t\u00eb l\u00ebng\u00ebt, mendojm\u00eb t\u00eb interpretueshme, t\u00eb hapura, t\u00eb diskutueshme, dhe detyrimisht t\u00eb varura nga nj\u00eb seri kushtesh t\u00eb tjera t\u00eb cilat mund\u00ebsojn\u00eb zhvillimet dhe zb\u00ebrthimet konceptuale q\u00eb potencialisht mb\u00ebrthehen n\u00eb to. M\u00eb themelori nga k\u00ebto kushte \u00ebsht\u00eb angazhimi kritik me konceptin.<\/p>\n Angazhimi kritik me t\u00eb drejtat e njeriut ka qen\u00eb dhe vazhdon t\u00eb mbetet karburant i krijimit t\u00eb horizonteve t\u00eb pritshm\u00ebris\u00eb. Ai \u00ebsht\u00eb i domosdosh\u00ebm p\u00ebr v\u00ebnien n\u00eb l\u00ebvizje t\u00eb potencialitetit t\u00eb konceptit.<\/p>\n Nj\u00eb angazhim kritik me konceptin do t\u00eb duhej t\u00eb fillonte me diskutimin e origjin\u00ebs dhe zhvillimit t\u00eb konceptit; t\u00eb ngrej\u00eb pik\u00ebpyetje mbi kuptimet e ndryshme diskursivisht t\u00eb koaguluara nd\u00ebrkoh\u00eb; t\u00eb marr\u00eb n\u00eb konsiderat\u00eb marr\u00ebdh\u00ebniet e pushtetit n\u00eb procesin e gjenerimit t\u00eb kuptimeve dominuese nga origjina deri m\u00eb sot; t\u00eb hetoj\u00eb (sh)p\u00ebrdorimet e tyre retorike dhe ideologjike; etj. T\u00eb gjitha k\u00ebto dhe aspekte t\u00eb tjera k\u00ebrkojn\u00eb q\u00eb koncepti t\u00eb kuptohet brenda ekosistemit n\u00eb t\u00eb cilin ka evoluar dhe t\u00eb asimilohet duke marr\u00eb parasysh konfigurimet rrethanore lokale.<\/p>\n N\u00eb dy dekadat e fundit hap\u00ebsira akademike \u00ebsht\u00eb gjall\u00ebruar me kritika t\u00eb ndryshme t\u00eb konceptit, q\u00eb vijn\u00eb nga k\u00ebndv\u00ebshtrime disiplinare t\u00eb llojllojshme. P\u00ebrtej dobishm\u00ebris\u00eb dhe pragmatizmit politik t\u00eb t\u00eb drejtave t\u00eb njeriut, \u00ebsht\u00eb e domosdoshme t\u00eb angazhohemi me pyetje t\u00eb v\u00ebshtira q\u00eb mund\u00ebsojn\u00eb t\u00eb menduarit p\u00ebrtej ekuacionesh p\u00ebr ta \u00e7liruar konceptin nga ngusht\u00ebsia dhe p\u00ebr t\u00eb dal\u00eb nga raporti absorbim\/riciklim i formulave t\u00eb ngurta.<\/p>\n P\u00ebr t\u00eb aktualizuar nj\u00eb kuptim m\u00eb t\u00eb nd\u00ebrlikuar q\u00eb do t\u2019i hapte rrug\u00eb nj\u00eb serie diskutimesh mbi konceptin \u00ebsht\u00eb e domosdoshme q\u00eb praktika e deritanishme ku dominon \u201ctrajnimi\u201d mbi t\u00eb drejtat e njeriut t\u00eb balancohet me p\u00ebrb\u00ebr\u00ebs m\u00eb substancial\u00eb, filozofik\u00eb e kritik\u00eb, t\u00eb cil\u00ebt jo vet\u00ebm se kontekstualizojn\u00eb zhvillimin e konceptit t\u00eb t\u00eb drejtave t\u00eb njeriut, por edhe provokojn\u00eb debate mbi aspekte t\u00eb ndryshme t\u00eb t\u00eb kuptuarit t\u00eb tij dhe nj\u00ebkoh\u00ebsisht zgjerojn\u00eb t\u00eb kuptuarit e tyre p\u00ebr t\u00eb siguruar p\u00ebrfshirje m\u00eb t\u00eb gjer\u00eb t\u00eb grupeve dhe kategorive q\u00eb deri m\u00eb sot e kan\u00eb gjetur veten n\u00eb margjina t\u00eb shoq\u00ebris\u00eb njer\u00ebzore. Ky editorial botohet n\u00eb kuad\u00ebr t\u00eb projektit \u201cHistoria dhe konteksti kulturor i t\u00eb drejtave t\u00eb njeriut n\u00eb Kosov\u00eb\u201d, realizuar nga Instituti Britm i Par\u00eb.<\/em><\/p>\n Ky aktivitet \u00ebsht\u00eb p\u00ebrkrahur nga HumanRightivism Project, i financuar nga Agjencia Suedeze p\u00ebr Zhvillim dhe Bashk\u00ebpunim Nd\u00ebrkomb\u00ebtar (SIDA) dhe zbatuar nga Community Development Fund.<\/em><\/p>","protected":false},"excerpt":{"rendered":" N\u00eb nj\u00eb v\u00ebshtrim t\u00eb distancuar, dy nga konceptet m\u00eb dominuese t\u00eb cilat shtrihen dendur n\u00eb ligj\u00ebrimin e pasluft\u00ebs n\u00eb Kosov\u00eb, e q\u00eb duket se jan\u00eb n\u00eb nj\u00eb gar\u00eb pa fitues, jan\u00eb \u201cdemokracia\u201d dhe t\u00eb \u201cdrejtat e njeriut\u201d. Q\u00eb nga p\u00ebrfundimi i luft\u00ebs, k\u00ebto duket t\u00eb jen\u00eb majaja p\u00ebr projekte, trajnime e raporte t\u00eb panum\u00ebrta, aq […]<\/p>","protected":false},"author":408,"featured_media":1448,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[740,712,690],"ppma_author":[739],"class_list":["post-1453","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-civil-society","tag-history","tag-social-justice"],"authors":[{"term_id":739,"user_id":408,"is_guest":0,"slug":"instituti-britm","display_name":"Instituti Britm i Par\u00eb","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/11\/Logo_britmi1630572584.png","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/11\/Logo_britmi1630572584.png"},"user_url":"","last_name":"Britm i Par\u00eb","first_name":"Instituti","description":"Instituti Britm i par\u00eb \u00ebsht\u00eb organizat\u00eb jo-fitim prur\u00ebse q\u00eb p\u00ebr q\u00ebllim ka promovimin e mendimit filozofik, artit dhe kultur\u00ebs, p\u00ebrmes botimeve, p\u00ebrkthimeve, ligj\u00ebratave, duke sjell\u00eb mendimin filozofik m\u00eb pran\u00eb lexuesit kosovar dhe duke nxitur t\u00eb menduarit filozofik p\u00ebr \u00e7\u00ebshtjet m\u00eb kritike t\u00eb shoq\u00ebris\u00eb kosovare. I themeluar n\u00eb vitin 2020 n\u00eb Prishtin\u00eb, Britmi i par\u00eb s\u00eb shpejti do ta lansoj\u00eb edhe uebfaqen e tij si mjetin kryesor t\u00eb komunikimit me publikun."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/1453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/408"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=1453"}],"version-history":[{"count":1,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/1453\/revisions"}],"predecessor-version":[{"id":1454,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/1453\/revisions\/1454"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/1448"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=1453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=1453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=1453"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=1453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n__<\/p>\n