{"id":3451,"date":"2017-01-20T13:53:16","date_gmt":"2017-01-20T11:53:16","guid":{"rendered":"https:\/\/sbunker.org\/?p=3451"},"modified":"2024-10-17T14:55:10","modified_gmt":"2024-10-17T12:55:10","slug":"cfare-po-ndodh-me-lajmin-dhe-analizen-ne-epoken-e-medias-sociale","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/opinion\/cfare-po-ndodh-me-lajmin-dhe-analizen-ne-epoken-e-medias-sociale\/","title":{"rendered":"\u00c7far\u00eb po ndodh me lajmin dhe analiz\u00ebn n\u00eb epok\u00ebn e medias sociale"},"content":{"rendered":"<div class=\"news-up\">\n<h3>\u00c7far\u00eb po ndodh me lajmin dhe analiz\u00ebn n\u00eb epok\u00ebn e medias sociale<\/h3>\n<p>N? faqet e portaleve dhe n? media sociale spekulimet e pasakt?sit? shiten p?r informata, vog?lsirat p?r lajme, opinionet p?r analiza e paragjykimet p?r ekspertiza.<\/p>\n<\/div>\n<div class=\"news-down\">\n<div class=\"news-left\">\n<p>Shum\u00ebllojshm\u00ebria dhe shum\u00ebfishimi i medias, m\u00eb par\u00eb asaj t\u00eb shtypur, m\u00eb pas asaj elektronike, e koh\u00ebve t\u00eb fundit edhe n\u00eb internet, e kan\u00eb demokratizuar sfer\u00ebn publike dhe median n\u00eb ve\u00e7anti duke e hapur at\u00eb m\u00eb shum\u00eb sesa \u00e7\u2019ka qen\u00eb e mundur n\u00eb fazat m\u00eb t\u00eb hershme t\u00eb zhvillimit t\u00eb medias tradicionale: shtyp, radio e televizion. Media alternative, e sidomos platformat e internetit, portalet e rrjetet sociale, si dhe mund\u00ebsia e komenteve e kan\u00eb sfiduar tiranin\u00eb burimeve m\u00eb t\u00eb kufizuara t\u00eb lajmeve e informacionit.<\/p>\n<p>Deri k\u00ebtu n\u00eb rregull. Mir\u00ebpo, \u00e7\u00ebshtja \u00ebsht\u00eb se me shum\u00ebfishimin e burimeve t\u00eb informacionit dhe demokratizimit t\u00eb medias, roli i gazetarit p\u00ebr t\u00eb gjetur e kumtuar lajmin e r\u00ebnd\u00ebsish\u00ebm dhe t\u00eb verifikuar, po b\u00ebhet gjithnj\u00eb m\u00eb i panevojsh\u00ebm, pasi q\u00eb funksionin e tyre po e kryejn\u00eb njer\u00ebz t\u00eb zakonsh\u00ebm q\u00eb nuk e kan\u00eb gazetarin\u00eb profesion. Kjo po i mund\u00ebson secilit gjoja gazetar t\u00eb \u00e7el\u00eb nj\u00eb portal informativ, dhe secilit njeri q\u00eb do t\u00eb publikoj\u00eb informacion n\u00eb media sociale, bllogje, forume, si Facebook, Youtube, etj., pa pasur nevoj\u00eb t\u2019i verifikoj\u00eb faktet dhe pa \u00e7ar\u00eb kok\u00ebn n\u00ebse ato jan\u00eb me r\u00ebnd\u00ebsi a jo p\u00ebr publikun, pasi q\u00eb n\u00eb k\u00ebto platforma ose nuk ka redaksi fare, ose rigoroziteti redaktues nuk ekziston.<\/p>\n<p>\u201cJa e v\u00ebrteta p\u00ebr\u2026\u201d, \u201cPo ndodh tani\u2026\u201d, \u201cDyshohet p\u00ebr\u2026\u201d e shprehje t\u00eb tjera premtuese n\u00eb tituj p\u00ebrcillen me gjoja \u201clajme\u201d nga turli vog\u00eblsirash, t\u00eb cilat as jan\u00eb verifikuar e, shum\u00eb prej tyre, as t\u00eb verifikueshme. Po k\u00ebshtu, secili q\u00eb pretendon t\u00eb b\u00ebhet \u201canalist\u201d, mund t\u2019i b\u00ebj\u00eb publike q\u00ebndrimet dhe opinionet e tij\/saj. Edhe po nuk ia doli t\u00eb realizoj\u00eb k\u00ebt\u00eb aspirat\u00eb n\u00eb televizion, gazet\u00eb, a portal, analisti aspirant prirjet e veta mund t\u2019i zhvilloj\u00eb n\u00eb platforma t\u00eb tjera, n\u00eb media sociale p\u00ebr rrethin e miqve dhe ndjek\u00ebsve t\u00eb vet.<\/p>\n<p>N\u00eb pajtim me logjik\u00ebn kapitaliste ku industria e informat\u00ebs \u00ebsht\u00eb tep\u00ebr e leverdishme, \u201clajmi\u201d \u00ebsht\u00eb mall q\u00eb prodhohet, reklamohet e ofrohet, shitet e blihet. P\u00ebr pasoj\u00eb, n\u00eb faqet e portaleve dhe n\u00eb media sociale spekulimet e pasakt\u00ebsit\u00eb shiten p\u00ebr informata, vog\u00eblsirat p\u00ebr lajme, opinionet p\u00ebr analiza e paragjykimet p\u00ebr ekspertiza. Edhe thashethemet q\u00eb m\u00eb p\u00ebrpara nuk kalonin kafenet\u00eb\u00a0e m\u00ebhall\u00ebs, tani b\u00ebhen dyshime; opinioni, ekspertiz\u00eb; e supozimi, argument. Sa p\u00ebr ilustrim, k\u00ebrkimi n\u00eb internet p\u00ebr: \u201cdyshime p\u00ebr helmim t\u00eb ujit n\u00eb liqenin e Ujmanit\u201d ose \u201c\u2026Badovcit\u201d t\u00eb jep \u201clajme\u201d nga nj\u00eb num\u00ebr portalesh t\u00eb cilat jo q\u00eb nuk i ka konfirmuar askush, por n\u00eb fakt jan\u00eb mohuar nga organet p\u00ebrkat\u00ebse.<\/p>\n<p>Pak ka media q\u00eb duan gazetar\u00eb t\u00eb cil\u00ebt \u00e7ohen p\u00ebr t\u00eb hulumtuar ndonj\u00eb gj\u00eb n\u00eb interes t\u00eb publikut, por q\u00eb \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb dihet prej njer\u00ebzve t\u00eb zakonsh\u00ebm. Gazetari po z\u00ebvend\u00ebsohet me moderatorin, i cili nga rehatia e studios a zyr\u00ebs th\u00ebrret n\u00eb ndihm\u00eb \u201canalist\u00ebt\u201d a \u201copinionist\u00ebt\u201d dhe hajt t\u00eb d\u00ebgjojm\u00eb se cilat jan\u00eb opinionet dhe paragjykimet \u201celitare\u201d p\u00ebr gj\u00ebrat nga m\u00eb t\u00eb ndryshmet.<\/p>\n<p>N\u00eb k\u00ebto platforma komunikimi, p\u00ebrballja dhe debati racional e i bazuar n\u00eb fakte rreth ideve e argumenteve jan\u00eb gjithnj\u00eb e m\u00eb t\u00eb rralla. Madje, edhe kur mospajtimet shprehen, ato m\u00eb shum\u00eb marrin karakter nd\u00ebrpersonal sesa debat inteligjent e p\u00ebrmbajtjesor rreth argumenteve. Argumentet e mir\u00ebfillta gjykohen a priori si t\u00eb anshme ose perspektivore (\u201cnga pik\u00ebpamja jote\u201d) ose sulmohet personalisht autori. Kjo \u00ebsht\u00eb shum\u00eb e leht\u00eb, pasi faktet dhe argumentet nuk jan\u00eb t\u00eb r\u00ebnd\u00ebsishme.<\/p>\n<p>N\u00eb k\u00ebt\u00eb rr\u00ebmuj\u00eb \u201clajmesh\u201d e \u201canalizash\u201d, r\u00ebnd\u00ebsia e verifikimit dhe vler\u00ebsimi t\u00eb tyre \u00ebsht\u00eb nj\u00eb nd\u00ebrmarrje aq e v\u00ebshtir\u00ebsuar dhe shum\u00eb lexues nuk mund t\u00eb vendosin racionalisht rreth tyre. \u00c7dokush ka \u201cfaktet\u201d e veta t\u00eb kund\u00ebrta ose t\u00eb papajtueshme me \u201cfaktet\u201d e t\u00eb tjer\u00ebve. N\u00eb k\u00ebt\u00eb situat\u00eb publiku nuk mund t\u00eb vendos\u00eb racionalisht duke u bazuar n\u00eb fakte p\u00ebr t\u00eb v\u00ebrtet\u00ebn e \u00e7\u00ebshtjeve t\u00eb diskutueshme. N\u00eb vend t\u00eb k\u00ebsaj, gjejn\u00eb prehje duke u besuar atyre lajmeve e analizave t\u00eb cilat p\u00ebrputhen me supozimet e bindjet e tyre, p\u00ebr t\u00eb p\u00ebrforcuar m\u00eb tep\u00ebr ato, pa marr\u00eb parasysh sa t\u00eb sakta dhe t\u00eb argumentuara jan\u00eb ato.<\/p>\n<p>Askush m\u00eb nuk flet me ask\u00ebnd. T\u00eb gjitha grupimet flasin me t\u00eb vet\u00ebt brenda klanit, tashm\u00eb jo vet\u00ebm n\u00eb privat, por edhe n\u00eb publik, n\u00eb debate televizive, n\u00eb faqe opinionesh e \u201clajmesh\u201d n\u00ebp\u00ebr portale, e media sociale. Por, bashk\u00ebbisedim racional publik nuk ka. Me t\u00eb tjer\u00ebt jasht\u00eb klanit nuk flitet m\u00eb, ve\u00e7 shk\u00ebmbehen sharje e goditje t\u00eb ul\u00ebta. Q\u00ebllimi nuk \u00ebsht\u00eb t\u00eb kuptohet tjetri, logjika dhe argumentet e tij, dhe t\u00eb debatohet, e ndoshta edhe t\u00eb m\u00ebsohet prej tyre, por t\u00eb ngadh\u00ebnjehet mbi ta duke fituar emocionet e bashk\u00ebmendimtar\u00ebve, me ciniz\u00ebm e ironi.<\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>\u00c7far\u00eb po ndodh me lajmin dhe analiz\u00ebn n\u00eb epok\u00ebn e medias sociale N? faqet e portaleve dhe n? media sociale spekulimet e pasakt?sit? shiten p?r informata, vog?lsirat p?r lajme, opinionet p?r analiza e paragjykimet p?r ekspertiza. Shum\u00ebllojshm\u00ebria dhe shum\u00ebfishimi i medias, m\u00eb par\u00eb asaj t\u00eb shtypur, m\u00eb pas asaj elektronike, e koh\u00ebve t\u00eb fundit edhe [&hellip;]<\/p>","protected":false},"author":196,"featured_media":8396,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[700],"class_list":["post-3451","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion"],"authors":[{"term_id":700,"user_id":196,"is_guest":0,"slug":"gezim-selaci","display_name":"G\u00ebzim Selaci","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/1-1-e1728652765257.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/1-1-e1728652765257.jpg"},"user_url":"","last_name":"Selaci","first_name":"G\u00ebzim","description":"G\u00ebzimi Selaci \u00ebsht\u00eb ligj\u00ebrues n\u00eb Departamentin e Sociologjis\u00eb n\u00eb Universitetin e Prishtin\u00ebs. Ka studiuar Sociologji dhe Teori politike n\u00eb Prishtin\u00eb, Lond\u00ebr dhe Budapest. Specializimi i tij ka t\u00eb b\u00ebj\u00eb me legjitimimin e pushtetit dhe nd\u00ebrtimin e shtetit. Interesimi i tij p\u00ebrq\u00ebndrohet tek politika dhe pushteti n\u00eb shoq\u00ebri nga perspektiva nd\u00ebrdisiplinore dhe shtrihet tek t\u00eb kuptuarit e pranimit\/mospranimit t\u00eb autoritetit, dinamik\u00ebs s\u00eb identiteteve kolektive, si dhe aktivizmit politik."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/3451","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/196"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=3451"}],"version-history":[{"count":2,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/3451\/revisions"}],"predecessor-version":[{"id":8587,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/3451\/revisions\/8587"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/8396"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=3451"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=3451"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=3451"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=3451"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}