{"id":3710,"date":"2017-10-14T14:59:32","date_gmt":"2017-10-14T12:59:32","guid":{"rendered":"https:\/\/sbunker.org\/?p=3710"},"modified":"2024-10-21T15:02:00","modified_gmt":"2024-10-21T13:02:00","slug":"parada-ishte-feste-jo-protest","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/opinion\/parada-ishte-feste-jo-protest\/","title":{"rendered":"Parada ishte fest\u00eb, jo protest?"},"content":{"rendered":"
\n

N\u00eb shkrimin e tij <\/span>\u2018Dy fjal\u00eb p\u00ebr parad\u00ebn\u2019<\/a>\u00a0Jetlir Buja b\u00ebn nj\u00eb vet\u00ebreflektim t\u00eb shk\u00eblqyesh\u00ebm shoq\u00ebror dhe nj\u00eb kritik\u00eb t\u00eb mpreht\u00eb t\u00eb qasjes son\u00eb sip\u00ebrfaq\u00ebsore n\u00eb diskutimin dhe p\u00ebrdorimin e vlerave. Ani pse n\u00eb shikim t\u00eb par\u00eb, ka shum\u00eb mund\u00ebsi q\u00eb lexuesit ta keqkuptojn\u00eb q\u00ebndrimin e Buj\u00ebs p\u00ebr t\u00eb mos marr\u00eb pjes\u00eb n\u00eb parad\u00ebn e par\u00eb t\u00eb krenaris\u00eb t\u00eb ogranizuar nga komuniteti LGBTI n\u00eb Kosov\u00eb, protesta e tij tejkalon veprimin individual. Megjithat\u00eb, kryesisht si pasoj\u00eb e stilit pragmatik t\u00eb shkrimit, n\u00eb t\u00eb p\u00ebrvidhen disa supozime t\u00eb paargumentuara. Kur k\u00ebto kombinohen me nj\u00eb mishmash t\u00eb nivelit t\u00eb diskutimit t\u00eb ideve dhe t\u00eb veprimit q\u00eb nd\u00ebrlidhet me ato ide, l\u00ebn\u00eb hap\u00ebsir\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb nj\u00eb reagim si ky i imi sot, q\u00eb kornizohet n\u00eb dy shtylla.<\/span><\/p>\n<\/div>\n

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S\u00eb pari, duhet ritheksuar se Buja argumenton q\u00eb mospjesmarrja e tij n\u00eb parad\u00eb, t\u00eb cil\u00ebn e \u00e7mon dhe e sheh si t\u00eb nevojshme, ishte p\u00ebr shkak se parada shp\u00ebrfilli rrethan\u00ebn e shoq\u00ebris\u00eb kosovare kur vjen puna te seksualiteti. P\u00ebrderisa argumentet e tij kryesore \u2013 sa i p\u00ebrket shtypjes seksuale n\u00eb mesin e heteroseksual\u00ebve, sidomos ndaj grave, por edhe burrave, sa i p\u00ebrket imitimit pro-forma t\u00eb koncepteve ideologjike n\u00eb diskurs \u2013 q\u00ebndrojn\u00eb, dhe, jan\u00eb t\u00eb dobishme, p\u00ebrgjat\u00eb tyre vendosen edhe disa supozime problematike t\u00eb cilat Buja i merr si t\u00eb qena, pa i argumentuar.<\/p>\n

E kuptoj argumenin e Buj\u00ebs sa i p\u00ebrket shtypjes s\u00eb grave n\u00eb Kosov\u00eb dhe e p\u00ebrkrah pafund\u00ebsisht avokimin e tij se duhet diskutuar vlerat. Kjo, p\u00ebr shkak se si shoq\u00ebri e \u00e7oroditur mes tranzicioneve, na kan\u00eb mbetur shum\u00eb vlera zombie, pa shpirt dhe pa jet\u00eb, por vdekjepruese, t\u00eb cilat i nxjerrim nga n\u00ebnsqetulla n\u00eb \u00e7do diskutim. Identifikimi i familjes si koncepti q\u00eb duhet \u00e7montuar n\u00eb kuptim\u00ebsi \u00ebsht\u00eb po ashtu i drejt\u00eb, sepse familjen dhe vlerat familjare i keqp\u00ebrdorim gjithandej si koncepte hyjnore, jo p\u00ebr t\u00eb hapur debate, por p\u00ebr t\u2019i mbyllur ato. Megjithat\u00eb, ky nuk \u00ebsht\u00eb kurrfar\u00eb argumenti p\u00ebr mosdalje n\u00eb parad\u00eb. Sidomos meq\u00eb Buja e p\u00ebrkrah\u00eb parad\u00ebn. P\u00ebr m\u00eb shum\u00eb, heshtja e nd\u00ebrlidhjes s\u00eb k\u00ebtij argumenti me iden\u00eb fillestare t\u00eb shkrimit gum\u00ebzhin\u00eb pushtetin e nj\u00eb diskursi q\u00eb \u00e7on n\u00eb rrjedh\u00ebn e gabuar logjike \u2018nuk po merremi me nj\u00eb \u00e7\u00ebshtje p\u00ebr shkak nj\u00eb \u00e7\u00ebshtje tjet\u00ebr \u00ebsht\u00eb m\u00eb e r\u00ebnd\u00ebsishme\u2019.<\/p>\n

S\u00eb dyti, \u00ebsht\u00eb shum\u00eb problematik transcendimi q\u00eb Buja u b\u00ebn ideve drejt veprimit, e q\u00eb, n\u00eb mendimin tim, del si pasoj\u00eb e nj\u00eb keqkonceptualizimi ose t\u00eb pakt\u00ebn nj\u00eb konceptualizimi t\u00eb pjessh\u00ebm q\u00eb ai ia b\u00ebn parad\u00ebs s\u00eb krenaris\u00eb.<\/p>\n

Parad\u00ebn nuk duhet par\u00eb si protest\u00eb. Ajo nuk b\u00ebhet (ve\u00e7) p\u00ebr q\u00ebllime t\u00eb promovimit t\u00eb t\u00eb drejtave sa i p\u00ebrket orientimit seksual. Parada ishte ndej\u00eb, ishte manifestim, ishte fest\u00eb. Ishte fest\u00eb e jona. E t\u00eb gjith\u00ebve. Pra edhe e atyre q\u00eb e mohojn\u00eb. Ishte tregues i ekzistenc\u00ebs s\u00eb nj\u00eb pjese t\u00eb k\u00ebsaj shoq\u00ebrie, t\u00eb miq\u00ebve t\u00eb mi e miq\u00ebve tuaj, t\u00eb cil\u00ebve ne ua mohojm\u00eb sekualitetin. Por me jet\u00ebsimin e saj, me vet\u00eb ndodhjen e ngjarjes, me manifestimin q\u00eb u b\u00eb, u tregua, si \u00ebsht\u00eb m\u00eb s\u00eb miri, se kjo pjes\u00eb e shoq\u00ebris\u00eb q\u00eb e shtypim deri n\u00eb mohim, \u00ebsht\u00eb k\u00ebtu, \u00ebsht\u00eb n\u00eb mesin ton\u00eb, kudo. Pra, parada nuk ishte protest\u00eb. Ishte shenj\u00eb jete. Frym\u00ebmarrje shoq\u00ebrore. Dhe si e till\u00eb, e ka arritur efektin e saj.<\/p>\n

Ani pse n\u00eb k\u00ebto pak fjal\u00eb nuk i p\u00ebrmbledha t\u00eb gjitha pajtimet e mospajtimet e mia me shkrimin e Buj\u00ebs, besoj se mesazhi i reagimit tim \u00ebsht\u00eb i qart\u00eb. Argumentet e tij q\u00ebndrojn\u00eb, por jo edhe nd\u00ebrlidhja e tyre me parad\u00ebn. Prandaj, ani pse shkrimi ka vler\u00eb argumentuese sa i p\u00ebrk\u00ebt diskutimit t\u00eb vlerave, ka nj\u00eb nd\u00ebrlidhje problematike me t\u00eb protestuarit me mospjesmarrje. Jetlir Buja b\u00ebri gabim q\u00eb nuk erdhi n\u00eb parad\u00eb, ku bashk\u00eb me t\u00eb tjer\u00ebt me t\u00eb cil\u00ebt pata rastin t\u2019i takoj\u00eb, diskutuam, thuajs t\u00ebr\u00eb koh\u00ebn, pik\u00ebrisht p\u00ebr k\u00ebt\u00eb tem\u00eb. Nuk kam dyshime se kontributi i tij do t\u00eb ishte p\u00ebrmbajt\u00ebsor.<\/p>\n

Krejt n\u00eb fund, p\u00ebr hir\u00eb t\u00eb korrekt\u00ebsis\u00eb, nga shum\u00eb reagimet q\u00eb morr\u00ebm n\u00eb sbunker pas shkrimit n\u00eb fjal\u00eb, m\u00eb s\u00eb shumti m\u00eb la p\u00ebrshtypje sugjerimi se ky shkrim do duhej redaktuar konform nj\u00eb fryme m\u00eb liberale. N\u00eb mendimin tim, por edhe t\u00eb gjith\u00eb Sbunkerit, nj\u00eb proces i till\u00eb nuk do t\u00eb ishte redaktim, por censur\u00eb. Shkrimi i Jetlir Buj\u00ebs, me gjith\u00eb limitet q\u00eb i ka, disa prej t\u00eb cilave i vura n\u00eb pah k\u00ebtu, \u00ebsht\u00eb nj\u00eb shkrim q\u00eb prek\u00eb n\u00eb telin e duhur t\u00eb diskutimit t\u00eb vlerave. P\u00ebrderisa opinioni mbetet individual, n\u00eb Sbunker do vazhdojm\u00eb t\u00eb botojm\u00eb secilin prej tyre q\u00eb arsyesh\u00ebm sfidon krijimin e kuptimeve n\u00eb shoq\u00ebri.<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

N\u00eb shkrimin e tij \u2018Dy fjal\u00eb p\u00ebr parad\u00ebn\u2019\u00a0Jetlir Buja b\u00ebn nj\u00eb vet\u00ebreflektim t\u00eb shk\u00eblqyesh\u00ebm shoq\u00ebror dhe nj\u00eb kritik\u00eb t\u00eb mpreht\u00eb t\u00eb qasjes son\u00eb sip\u00ebrfaq\u00ebsore n\u00eb diskutimin dhe p\u00ebrdorimin e vlerave. Ani pse n\u00eb shikim t\u00eb par\u00eb, ka shum\u00eb mund\u00ebsi q\u00eb lexuesit ta keqkuptojn\u00eb q\u00ebndrimin e Buj\u00ebs p\u00ebr t\u00eb mos marr\u00eb pjes\u00eb n\u00eb parad\u00ebn e par\u00eb […]<\/p>","protected":false},"author":277,"featured_media":8396,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[765,1472,1009],"ppma_author":[275],"class_list":["post-3710","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-lgbtq","tag-parada","tag-te-drejtat-e-njeriut"],"authors":[{"term_id":275,"user_id":277,"is_guest":0,"slug":"krenar-gashi","display_name":"Krenar Gashi","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/1562950980845.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/1562950980845.jpg"},"user_url":"","last_name":"Gashi","first_name":"Krenar","description":"Krenar Gashi \u00ebsht\u00eb studiues i shkenc\u00ebs sociale, aktualisht doktorant n\u00eb shkenc\u00eb politike n\u00eb Universitetin e Gentit n\u00eb Belgjik\u00eb. Fokus i studimeve t\u00eb tij jan\u00eb diskursi, pushteti dhe demokracia, mir\u00ebpo si ish aktivist dhe ekspert i medias, ai poashtu kontribuon n\u00eb studimet e medias dhe kritik\u00ebn e sfer\u00ebs publike."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/3710","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/277"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=3710"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/3710\/revisions"}],"predecessor-version":[{"id":8838,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/3710\/revisions\/8838"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/8396"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=3710"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=3710"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=3710"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=3710"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}