{"id":4292,"date":"2018-11-14T14:11:30","date_gmt":"2018-11-14T12:11:30","guid":{"rendered":"https:\/\/sbunker.org\/?p=4292"},"modified":"2025-01-09T14:14:55","modified_gmt":"2025-01-09T12:14:55","slug":"lufta-e-trojes-vazhdon","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/kritike\/lufta-e-trojes-vazhdon\/","title":{"rendered":"Lufta e Troj\u00ebs vazhdon"},"content":{"rendered":"<div class=\"news-up\"><\/div>\n<div class=\"news-down\">\n<div class=\"img-wrapper\"><\/div>\n<div class=\"news-left\">\n<p><em>Lufta e Troj\u00ebs\u00a0<\/em>p\u00ebrb\u00ebhet nga dy beteja madhore: beteja e t\u00eb gjall\u00ebve p\u00ebr t\u00eb mos vdekur dhe beteja e t\u00eb vdekurve p\u00ebr t\u2019u ringjallur. Libri\u00a0<em>Lufta e Troj\u00ebs<\/em>\u00a0 vazhdon i Aurel Plasarit p\u00ebrq\u00ebndrohet te beteja e dyt\u00eb e\u00a0<em>Luft\u00ebs s\u00eb Troj\u00ebs<\/em>.<\/p>\n<p>Novela e Plasarit mund t\u00eb ndahet gjithashtu n\u00eb dy pjes\u00eb. N\u00eb pjes\u00ebn e par\u00eb kemi Jolaun, prij\u00ebsin e tesaliot\u00ebve dhe d\u00ebshmorin e par\u00eb t\u00eb\u00a0<em>Luft\u00ebs s\u00eb Troj\u00ebs<\/em>, i cili niset nga bota e t\u00eb vdekurve drejt bot\u00ebs s\u00eb t\u00eb gjall\u00ebve nga malli p\u00ebr t\u00eb ripar\u00eb s\u00ebrish dashurin\u00eb e jet\u00ebs s\u00eb tij. N\u00eb pjes\u00ebn e dyt\u00eb: rikthimi i Jolaut t\u00eb zhg\u00ebnjyer nga dashuria n\u00eb bot\u00ebn e t\u00eb vdekurve.<\/p>\n<p>Novel\u00ebn\u00a0<em>Lufta e Troj\u00ebs<\/em>\u00a0 vazhdon e shikoj t\u00eb pandashme nga novela tjet\u00ebr e Plasarit,\u00a0<em>Dhjet\u00eb dit\u00eb q\u00eb nuk trondit\u00ebn bot\u00ebn<\/em>. T\u00eb dyja jan\u00eb vepra q\u00eb i kushtohen kryek\u00ebput dashuris\u00eb.\u00a0<em>Te Dhjet\u00eb dit\u00eb q\u00eb nuk trondit\u00ebn bot\u00ebn\u00a0\u00a0<\/em>kemi t\u00eb b\u00ebjm\u00eb me marr\u00ebdh\u00ebnien midis dashuris\u00eb dhe politik\u00ebs:<a href=\"https:\/\/peizazhe.com\/2018\/10\/27\/ditet-qe-nuk\/\">\u00a0dashuria epshore aty shfaqet si shp\u00ebrfillje t\u00ebr\u00ebsore ndaj politik\u00ebs.<\/a>\u00a0Nd\u00ebrkoh\u00eb, te<em>\u00a0Lufta e Troj\u00ebs\u00a0\u00a0<\/em>vazhdon kemi t\u00eb b\u00ebjm\u00eb me marr\u00ebdh\u00ebnien midis luft\u00ebs dhe dashuris\u00eb: k\u00ebtu dashuria shfaqet si etje p\u00ebr t\u2019u rikthyer s\u00ebrish n\u00eb jet\u00eb.<\/p>\n<p>Dua t\u00eb shtroj tani nj\u00eb nga ato pyetjet sokratike q\u00eb u kall frik\u00eb e tmerr akademik\u00ebve: P\u00ebrse luftojn\u00eb njer\u00ebzit? Jo \u00e7ka th\u00ebn\u00eb Herodoti p\u00ebr luft\u00ebn, jo \u00e7ka th\u00ebn\u00eb Cezari apo Napoleoni. Por t\u00eb p\u00ebrballemi me pyetjen drejtp\u00ebrdrejt. P\u00ebrgjigja m\u00eb gjith\u00ebp\u00ebrfshir\u00ebse \u00ebsht\u00eb se ne luftojm\u00eb n\u00eb thelb p\u00ebr t\u00eb mbrojtur jet\u00ebn. Pavar\u00ebsisht se kund\u00ebr kujt drejtohet lufta, &#8211; lufta kund\u00ebr natyr\u00ebs, lufta kund\u00ebr njer\u00ebzve t\u00eb tjer\u00eb, lufta kund\u00ebr vetes, &#8211; ky \u00ebsht\u00eb parakushti i \u00e7do lufte: d\u00ebshira p\u00ebr t\u00eb mbrojtur jet\u00ebn. Sigurisht, mbrojtja e jet\u00ebs p\u00ebrher\u00eb k\u00ebrkon flijime: flijimin e natyr\u00ebs, flijimin e tjetrit apo flijimin e vetvetes.<\/p>\n<p>N\u00eb k\u00ebt\u00eb kuptim, njer\u00ebzit luftojn\u00eb dhe dashurojn\u00eb p\u00ebr t\u00eb nj\u00ebjt\u00ebn arsye: sepse etja p\u00ebr jet\u00ebn \u00ebsht\u00eb e pashueshme. Dashuria\u00a0 lidhet me vet\u00eb mbrojtjen e jet\u00ebs. Prandaj edhe te\u00a0<em>Lufta e Troj\u00ebs<\/em>\u00a0 vazhdon dashuria e Jolaut b\u00ebhet e pandashme nga er\u00ebmimi k\u00ebndell\u00ebs i trupit, nga \u00ebndja e kund\u00ebrmimit t\u00eb pem\u00ebve e luleve, nga bok\u00ebrima e dheut, nga mall\u00ebngjimi i \u00ebmb\u00ebl i val\u00ebve t\u00eb detit. Dashuria \u00ebsht\u00eb n\u00eb thelb dashuria p\u00ebr vet\u00eb jet\u00ebn. Prandaj edhe n\u00eb novel\u00eb shohim nj\u00eb nga besimet m\u00eb ky\u00e7e metafizike: dashuria si shtysa e vetme q\u00eb i ringjall t\u00eb vdekurit. \u00cbsht\u00eb pik\u00ebrisht dashuria e pamas\u00eb q\u00eb e nxit Jolaun t\u00eb kthehet te t\u00eb gjall\u00ebt.<\/p>\n<p><em>Lufta e Troj\u00ebs<\/em>\u00a0 vazhdon \u00ebsht\u00eb nj\u00eb kthim p\u00ebrmbys e legjend\u00ebs s\u00eb Orfeut. Te legjenda e Orfeut, ky niset nga bota e t\u00eb gjall\u00ebve p\u00ebr te bota e t\u00eb vdekurve p\u00ebr ta ringjallur t\u00eb dashur\u00ebn e tij, Euridiken. Muzika q\u00eb Orfeu arrin t\u00eb send\u00ebrgjoj\u00eb n\u00ebp\u00ebrmjet lir\u00ebs s\u00eb tij \u00ebsht\u00eb aq hyjnore dhe e bukur, saq\u00eb ajo arrin t\u00eb kontrolloj\u00eb fatin e vet\u00eb gjith\u00ebsis\u00eb. Muzika hyjnore e Orfeut e lejon at\u00eb t\u00eb hap\u00eb dyert e t\u00eb hyj\u00eb n\u00eb bot\u00ebn e t\u00eb vdekurve. E k\u00ebshtu Orfeut i jepet mund\u00ebsia p\u00ebr ta ringjallur t\u00eb dashur\u00ebn e tij, por me nj\u00eb kusht: q\u00eb gjat\u00eb kthimit p\u00ebr n\u00eb bot\u00ebn e t\u00eb gjall\u00ebve, ai nuk do t\u00eb mund\u00eb ta shikoj\u00eb t\u00eb dashur\u00ebn e tij. Porse malli i Orfeut ishte aq i thell\u00eb, saq\u00eb ai nuk e duroi dot m\u00eb munges\u00ebn dhe n\u00eb kthim e sip\u00ebr p\u00ebr n\u00eb bot\u00ebn e t\u00eb gjall\u00ebve u kthye p\u00ebr ta ripar\u00eb t\u00eb dashur\u00ebn e tij. Si pasoj\u00eb, Euridika, e dashura e Orfeut rikthehet s\u00ebrish n\u00eb Had.<\/p>\n<p>Si\u00e7 sh\u00ebnova m\u00eb sip\u00ebr, te legjenda e Orfeut shohim si dashuria e shtyn Orfeun t\u00eb shkoj\u00eb nga bota e t\u00eb gjall\u00ebve te bota e t\u00eb vdekurve. Nd\u00ebrsa te\u00a0<em>Lufta e Troj\u00ebs\u00a0\u00a0<\/em>vazhdon kemi t\u00eb kund\u00ebrt\u00ebn: dashuria e shtyn Jolaun t\u00eb shkoj\u00eb nga bota e t\u00eb vdekurve te bota e t\u00eb gjall\u00ebve. K\u00ebtu nuk d\u00ebgjojm\u00eb muzik\u00ebn e lir\u00ebs, por shohim muzik\u00ebn hyjnore t\u00eb trupit, tingujt e \u00ebmb\u00ebl t\u00eb kurmit t\u00eb tejndritsh\u00ebm dhe er\u00ebmir\u00eb.<\/p>\n<p>Novela merr nj\u00eb kthes\u00eb t\u00eb menj\u00ebhershme, kur Jolau zbulon se e dashura e tij e ka tradhtuar. I zhg\u00ebnjyer Jolau pret me padurim rikthimin te bota e t\u00eb vdekurve. Ky zhg\u00ebnjim nga dashuria t\u00eb duket sikur p\u00ebrb\u00ebn edhe vet\u00eb fundin e d\u00ebshir\u00ebs p\u00ebr t\u00eb rr\u00ebfyer. P\u00ebr mendimin tim, novela duhet t\u00eb kishte p\u00ebrfunduar mu aty: te zhg\u00ebnjimi i Jolaut. Por jo, novela vazhdon e m\u00ebrzitur me vetveten: m\u00eb duket se vet\u00eb rr\u00ebfimtari k\u00ebtu b\u00ebhet i pandash\u00ebm nga personazhi kryesor. Shohim nj\u00eb ballafaqim t\u00eb Jolaut t\u00eb zhg\u00ebnjyer me detin, gati-gati fillimin e nj\u00eb dashurie burr\u00ebrore me &#8220;fytyr\u00ebh\u00ebnurin&#8221; e hijsh\u00ebm, ca biseda t\u00eb vagullta p\u00ebr dijen, pranimin fatalist t\u00eb rikthimit te bota e t\u00eb vdekurve dhe nj\u00eb p\u00ebr\u00e7artje gjuh\u00ebsore n\u00eb mbyllje. Kjo p\u00ebr\u00e7artje gjuh\u00ebsore n\u00eb fund me siguri duhet t\u00eb jet\u00eb fjalia m\u00eb e gjat\u00eb e shkruar ndonj\u00ebher\u00eb n\u00eb let\u00ebrsin\u00eb shqiptare dhe m\u00eb kujtoi menj\u00ebher\u00eb fundin e Uliksit t\u00eb Xhejms Xhojsit.<\/p>\n<p>Thelbi i pjes\u00ebs s\u00eb dyt\u00eb q\u00ebndron pik\u00ebrisht te kjo p\u00ebr\u00e7artje gjuh\u00ebsore: \u00e7do gj\u00eb \u00ebsht\u00eb e kot\u00eb tanim\u00eb. Vdekja e dashuris\u00eb \u00ebsht\u00eb shuarja e dashuris\u00eb p\u00ebr jet\u00ebn. Shuarja e dashuris\u00eb p\u00ebr jet\u00ebn \u00e7on te vdekja e d\u00ebshir\u00ebs p\u00ebr t\u00eb rr\u00ebfyer. Ky lib\u00ebr shpall ose fundin e nj\u00eb qerthulli p\u00ebrsiatjesh mbi dashurin\u00eb, ose, n\u00eb mos m\u00eb keq, fundin e krijimtaris\u00eb letrare t\u00eb Aurel Plasarit. D\u00ebshira ime \u00ebsht\u00eb q\u00eb ai t\u2019i rikthehet let\u00ebrsis\u00eb, por k\u00ebto \u00e7\u00ebshtje mund t\u2019i kuptoj\u00eb ve\u00e7 nj\u00eb Hyjni.<\/p>\n<\/div>\n<div class=\"news-right\">\n<div class=\"post\">\n<p class=\"author\">\n<\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Lufta e Troj\u00ebs\u00a0p\u00ebrb\u00ebhet nga dy beteja madhore: beteja e t\u00eb gjall\u00ebve p\u00ebr t\u00eb mos vdekur dhe beteja e t\u00eb vdekurve p\u00ebr t\u2019u ringjallur. Libri\u00a0Lufta e Troj\u00ebs\u00a0 vazhdon i Aurel Plasarit p\u00ebrq\u00ebndrohet te beteja e dyt\u00eb e\u00a0Luft\u00ebs s\u00eb Troj\u00ebs. Novela e Plasarit mund t\u00eb ndahet gjithashtu n\u00eb dy pjes\u00eb. N\u00eb pjes\u00ebn e par\u00eb kemi Jolaun, prij\u00ebsin [&hellip;]<\/p>","protected":false},"author":3,"featured_media":11798,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[1805,2240,2241],"ppma_author":[263],"class_list":["post-4292","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kritike","tag-kritika","tag-lufta-e-trojes","tag-novela"],"authors":[{"term_id":263,"user_id":0,"is_guest":1,"slug":"erlind-sulko","display_name":"Erlind Sulko","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/sulko.jpeg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/sulko.jpeg"},"user_url":"","last_name":"","first_name":"","description":"Erlind Sulko ka lindur n\u00eb Tiran\u00eb, Shqip\u00ebri. Ka mbaruar studimet ba\u00e7elor p\u00ebr filozofi n\u00eb Universitetin e Otav\u00ebs, Kanada. Tani merret kryesisht me poezi, hulumtime letrare dhe mbledhje librash t\u00eb vjet\u00ebr e t\u00eb rrall\u00eb."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=4292"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4292\/revisions"}],"predecessor-version":[{"id":11799,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4292\/revisions\/11799"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/11798"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=4292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=4292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=4292"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=4292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}