{"id":4302,"date":"2018-12-06T13:34:28","date_gmt":"2018-12-06T11:34:28","guid":{"rendered":"https:\/\/sbunker.org\/?p=4302"},"modified":"2024-11-07T13:39:22","modified_gmt":"2024-11-07T11:39:22","slug":"poezia-dhe-politika","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/kritike\/poezia-dhe-politika\/","title":{"rendered":"Poezia dhe Politika"},"content":{"rendered":"<div class=\"news-up\"><\/div>\n<div class=\"news-down\">\n<div class=\"img-wrapper\"><\/div>\n<div class=\"news-left\">\n<p>Poezia dhe politika. A duhet t\u00eb rrin\u00eb larg nj\u00ebra-tjetr\u00ebs? Apo ato duhet t\u00eb bashkohen? P\u00ebrgjigja ime \u00ebsht\u00eb se poezia, p\u00ebrkryerja m\u00eb e lart\u00eb e let\u00ebrsis\u00eb, dhe politika as nuk duhen ndar\u00eb e as nuk duhen afruar. M\u00eb posht\u00eb do sqarohem.<\/p>\n<p>Nuk \u00ebsht\u00eb e rrall\u00eb t\u00eb shikosh aktivist\u00eb politik\u00eb, q\u00eb e njohin let\u00ebrsin\u00eb p\u00ebrciptazi, t\u00eb nd\u00ebrhyjn\u00eb vazhdimisht n\u00eb rrjedh\u00ebn e let\u00ebrsis\u00eb. Ata faj\u00ebsojn\u00eb nj\u00eb vep\u00ebr p\u00ebr munges\u00ebn e rrafshit politik, ose k\u00ebrkojn\u00eb m\u00eb shum\u00eb angazhim politik nga shkrimtari. N\u00eb skajin tjet\u00ebr kemi t\u00eb braktisurit, t\u00eb t\u00ebhuaj\u00ebzuarit, m\u00ebrgimtar\u00ebt vendas q\u00eb k\u00ebrkojn\u00eb q\u00eb let\u00ebrsia t\u00eb jet\u00eb sa m\u00eb pak e p\u00ebrlyer me politik\u00ebn. Ata q\u00eb mendojn\u00eb se politika e ndyn \u00e7do gj\u00eb t\u00eb hijshme. Q\u00eb t\u00eb dy k\u00ebto skaje jan\u00eb t\u00eb gabuara, pasi ato kan\u00eb nj\u00eb parakuptim tep\u00ebr t\u00eb ngusht\u00eb t\u00eb politik\u00ebs.<\/p>\n<p>I rikthehem shpesh k\u00ebtij keqkuptimi t\u00eb gjith\u00ebpranish\u00ebm q\u00eb njer\u00ebzit kan\u00eb p\u00ebr kuptimin e politik\u00ebs. Politika nuk jan\u00eb zgjedhjet e m\u00ebrzitshme \u00e7do kat\u00ebr vite, bashk\u00ebbisedimet shterp\u00eb n\u00eb parlament, protestat q\u00eb p\u00ebrher\u00eb s&#8217;arrijn\u00eb asgj\u00eb ngaq\u00eb jan\u00eb t\u00eb vonuara. Politika nuk \u00ebsht\u00eb as sundimi i m\u00eb t\u00eb fortit ose m\u00eb t\u00eb parap\u00eblqyerit. Politika nuk \u00ebsht\u00eb sundimi i ligjit. Politika nuk \u00ebsht\u00eb t\u00eb votosh \u00e7do kat\u00ebr vite. Politika nuk \u00ebsht\u00eb t\u00eb protestosh p\u00ebr nj\u00eb vendim t\u00eb padrejt\u00eb. Politika nuk \u00ebsht\u00eb as sundimi i pronarit. E as lufta e klasave apo \u00e7far\u00ebdo lloj lufte tjet\u00ebr. T\u00eb gjitha k\u00ebto q\u00eb thash\u00eb jan\u00eb pjes\u00eb e politik\u00ebs, jan\u00eb ve\u00e7 veprimtari politike, por nuk jan\u00eb vet\u00eb politika. Politika \u00ebsht\u00eb nj\u00eb koncept shum\u00eb m\u00eb i gjer\u00eb se \u00e7do veprimtari politike. P\u00ebrkufizimi m\u00eb i sakt\u00eb i politik\u00ebs do t\u00eb ishte ky: m\u00ebnyra sesi nj\u00eb bashk\u00ebsi njer\u00ebzore vendos t\u00eb nd\u00ebrlidh\u00eb marr\u00ebdh\u00ebniet me vetveten dhe t\u00eb tjer\u00ebt. Vet\u00ebm ky p\u00ebrkufizim e lejon p\u00ebrfshirjen e t\u00ebr\u00eb veprimtarive dhe rendeve t\u00eb m\u00ebparshme politike, pa kufizuar rende t\u00eb reja t\u00eb politik\u00ebs n\u00eb t\u00eb ardhmen.<\/p>\n<p>Arsyeja pse e p\u00ebrmend k\u00ebt\u00eb kuptim t\u00eb gjer\u00eb t\u00eb politik\u00ebs \u00ebsht\u00eb sepse q\u00eb t\u00eb dyja an\u00ebt, ana q\u00eb mendon se poezia duhet t\u2019i rrij\u00eb larg politik\u00ebs dhe ana se poezia duhet t\u00eb jet\u00eb m\u00eb e angazhuar politikisht, rrjedhin nga nj\u00eb konceptim tep\u00ebr i ngusht\u00eb i politik\u00ebs. T\u00eb dyja an\u00ebt jan\u00eb t\u00eb v\u00ebrteta dhe t\u00eb rreme n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb. Si?<\/p>\n<p>Nga nj\u00ebra an\u00eb, ata q\u00eb mendojn\u00eb se poezia duhet t\u00eb jet\u00eb m\u00eb e angazhuar politikisht kan\u00eb t\u00eb drejt\u00eb, pasi \u00e7do poezi parakupton politik\u00ebn n\u00eb kuptimin e saj t\u00eb gjer\u00eb si nj\u00eb marr\u00ebdh\u00ebnie e nj\u00eb bashk\u00ebsie shoq\u00ebrore me vetveten dhe t\u00eb tjer\u00ebt. P\u00ebr shembull,\u00a0<em>Parajsa e Humbur<\/em>\u00a0ka nj\u00eb parakuptim politik, pasi ajo shfaq nj\u00eb marr\u00ebdh\u00ebnie t\u00eb njeriut me tjetr\u00ebn. Por ana q\u00eb mendon se poezia duhet t\u00eb jet\u00eb m\u00eb e angazhuar politikisht gabohet kur k\u00ebrkon nga nj\u00eb poezi q\u00eb t\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb veprimtari t\u00eb caktuar politike. Si p\u00ebr shembull, p\u00ebrdhosja e nj\u00eb politikani. Gabimi k\u00ebtu qendron se n\u00ebse poezia shnd\u00ebrrohet n\u00eb nj\u00eb veprimtari politike, at\u00ebher\u00eb ajo vep\u00ebr kthehet n\u00eb propagand\u00eb, n\u00eb nj\u00eb artikull t\u00eb m\u00ebrzitsh\u00ebm gazetash, n\u00eb nj\u00eb vep\u00ebr skematike. T\u00ebr\u00eb veprat poetike kan\u00eb nj\u00eb parakuptim politik. Por kur q\u00ebllimi i vet\u00ebm i vepr\u00ebs \u00ebsht\u00eb shnd\u00ebrrimi i asaj n\u00eb nj\u00eb veprimtari politike, at\u00ebher\u00eb ajo kthehet n\u00eb propagand\u00eb dhe s&#8217;ka t\u00eb b\u00ebj\u00eb fare me poezin\u00eb.<\/p>\n<p>N\u00eb t\u00eb nj\u00ebjt\u00ebn m\u00ebnyr\u00eb, ana q\u00eb mbron mendimin se poezia duhet t\u00eb rrij\u00eb sa m\u00eb larg politik\u00ebs \u00ebsht\u00eb po ashtu e v\u00ebrtet\u00eb dhe e rreme. E v\u00ebrtet\u00eb n\u00eb kuptimin q\u00eb poezia, si\u00e7 e p\u00ebrmenda edhe m\u00eb sip\u00ebr, nuk mund t\u00eb shnd\u00ebrrohet asnj\u00ebher\u00eb n\u00eb nj\u00eb veprimtari vet\u00ebm politike. P\u00ebrndryshe ajo shnd\u00ebrrohet n\u00eb propagand\u00eb. Nga ana tjet\u00ebr, ana q\u00eb mbron mendimin se poezia duhet t\u00eb rrij\u00eb sa m\u00eb larg politik\u00ebs \u00ebsht\u00eb e gabuar kur pranon se poezia dhe politika nuk kan\u00eb asnj\u00eb lidhje me nj\u00ebra-tjetr\u00ebn. Poezia e mir\u00ebfillt\u00eb shpreh p\u00ebrher\u00eb nj\u00eb gjith\u00ebsi, nj\u00eb bot\u00ebkuptim n\u00eb t\u00ebr\u00ebsi. Kjo gjith\u00ebsi bot\u00ebkuptimore p\u00ebrfshin brenda vetes nj\u00eb marr\u00ebdh\u00ebnie q\u00eb njer\u00ebzit kan\u00eb me vetveten dhe t\u00eb tjer\u00ebt: si e till\u00eb, poezia \u00ebsht\u00eb p\u00ebrher\u00eb politike n\u00eb kuptimin e gjer\u00eb t\u00eb fjal\u00ebs.<\/p>\n<p>N\u00eb let\u00ebrsin\u00eb shqiptare mund t\u00eb dallojm\u00eb kat\u00ebr periudha t\u00eb m\u00ebdha t\u00eb marr\u00ebdh\u00ebnies midis politik\u00ebs dhe let\u00ebrsis\u00eb. E para do t\u00eb fillonte me vet\u00eb zanafill\u00ebn e t\u00eb shkruarit shqip: shkrimtar\u00ebt katolik\u00eb t\u00eb shekullit t\u00eb 16-t\u00eb dhe 17-t\u00eb si Gjon Buzuku, Pjet\u00ebr Budi apo Pjet\u00ebr Bogdani. Pavar\u00ebsisht se k\u00ebta klasifikohen shpesh si pjes\u00eb e let\u00ebrsis\u00eb fetare, mendimi im \u00ebsht\u00eb se kjo let\u00ebrsi fetare ka nj\u00eb r\u00ebnd\u00ebsi t\u00eb madhe politike. Si fillim, vet\u00eb d\u00ebshira p\u00ebr t\u00eb ruajtur besimin dhe gjuh\u00ebn ka nj\u00eb r\u00ebnd\u00ebsi politike. P\u00ebr m\u00eb tep\u00ebr, besimet fetare kan\u00eb nj\u00eb ndikim t\u00eb qart\u00eb n\u00eb m\u00ebnyr\u00ebn sesi njer\u00ebzit bashk\u00ebjetojn\u00eb. Vet\u00eb Bibla p\u00ebrmban nj\u00eb parakuptim t\u00eb madh politik: ajo shpreh m\u00ebnyr\u00ebn sesi duhet t\u00eb jetojn\u00eb njer\u00ebzit q\u00eb t\u00eb jen\u00eb sa m\u00eb af\u00ebr Zotit.<\/p>\n<p>Periudha e dyt\u00eb do t\u00eb ishte periudha e let\u00ebrsis\u00eb s\u00eb Rilindjes Komb\u00ebtare. Edhe k\u00ebtu let\u00ebrsia ka nj\u00eb marr\u00ebdh\u00ebnie t\u00eb ngusht\u00eb me politik\u00ebn: q\u00ebllimi i rilindasve p\u00ebr t\u00eb krijuar nj\u00eb pavar\u00ebsi gjuh\u00ebsore, komb\u00ebtare dhe shtet\u00ebrore \u00ebsht\u00eb nj\u00eb synim politik. Nxitja e atdhedashuris\u00eb dhe e d\u00ebshir\u00ebs p\u00ebr t\u00eb luftuar p\u00ebr liri pat\u00ebn ndikime t\u00eb thella politike: rigjall\u00ebrimin e gjuh\u00ebs shqipe dhe pavar\u00ebsin\u00eb shtet\u00ebrore.<\/p>\n<p>Periudha e tret\u00eb \u00ebsht\u00eb periudha e let\u00ebrsis\u00eb komuniste. K\u00ebtu marr\u00ebdh\u00ebnia midis politik\u00ebs dhe let\u00ebrsis\u00eb merr trajt\u00ebn e p\u00ebrhapjes s\u00eb pik\u00ebpamjeve politike t\u00eb partis\u00eb komuniste te populli. Shkrimtari k\u00ebtu sh\u00ebrbente si ura lidh\u00ebse midis partis\u00eb dhe popullit. Me k\u00ebt\u00eb dua t\u00eb them se shkrimtari udh\u00ebhiqej nga ideali dhe u shfaqej njer\u00ebzve si z\u00ebri i popullit, por gati p\u00ebrher\u00eb u sh\u00ebrbente nevojave t\u00eb partis\u00eb.<\/p>\n<p>Periudha e kat\u00ebrt \u00ebsht\u00eb periudha bashk\u00ebkohore q\u00eb po jetojm\u00eb sot n\u00eb kapitaliz\u00ebm. Periudha bashk\u00ebkohore nuk mund t\u00eb kuptohet asnj\u00ebher\u00eb plot\u00ebsisht kur je ende n\u00eb t\u00eb. Kuptimi i p\u00ebrket s\u00eb shkuar\u00ebs. Gjithsesi, ne mund t\u00eb b\u00ebjm\u00eb parashikime p\u00ebr frym\u00ebn e s\u00eb tashmes dhe t\u00eb ardhmes duke u bazuar n\u00eb dije t\u00eb pjesshme. Parashikimi im \u00ebsht\u00eb se marr\u00ebdh\u00ebnia e domosdoshme midis let\u00ebrsis\u00eb dhe politik\u00ebs gjat\u00eb periudh\u00ebs q\u00eb po jetojm\u00eb do t\u00eb ket\u00eb trajt\u00ebn e nj\u00eb kryengritjeje t\u00eb p\u00ebrgjithshme politike.<\/p>\n<p>Poezin\u00eb e Ervin Hatibit e shikoj si pjes\u00eb t\u00eb k\u00ebsaj tradit\u00eb letraro-politike bashk\u00ebkohore. Kontributi i Hatibit n\u00eb poezin\u00eb e gjuh\u00ebs shqipe nuk \u00ebsht\u00eb futja e imazheve t\u00eb reja nga p\u00ebrditshm\u00ebria qytetare e as marr\u00ebdh\u00ebnia e drejt\u00ebp\u00ebrdrejt\u00eb q\u00eb vepra e tij ka me lexuesin. Kontributin e tij e shikoj n\u00eb fillimin e nj\u00eb tradite t\u00eb re t\u00eb poezis\u00eb politike.<\/p>\n<p>Vepra poetike e deritanishme e Hatibit mund t\u00eb ndahet n\u00eb tri periudha: poezit\u00eb e tij djaloshare te vepra \u00bbP\u00ebrdit\u00eb shoh qiellin\u00ab, poezit\u00eb kaotike te vepra \u00bbGjasht\u00eb Ma\u00e7\u00ab dhe poezit\u00eb politiko-ironike te libri \u00bbPasqyra e L\u00ebnd\u00ebs\u00ab. Poezia e tij fillon t\u00eb marr\u00eb m\u00eb shum\u00eb trajt\u00eb si nj\u00eb poezi thelb\u00ebsisht politike te librat \u00bbGjasht\u00eb Ma\u00e7\u00ab dhe \u00bbPasqyra e L\u00ebnd\u00ebs\u00ab. Te libri \u00bbGjasht\u00eb Ma\u00e7\u00ab hasim thirrje p\u00ebr kryengritje politike, si p\u00ebr shembull te vargjet e shk\u00eblqyera te poezia \u201cVullnetari\u201d:<\/p>\n<p>\u201cE do ikim t\u00eb pijm\u00eb n\u00eb klubin e veteran\u00ebve<\/p>\n<p>Duke menduar p\u00ebr nj\u00eb kryengritje t\u00eb err\u00ebt<\/p>\n<p>P\u00ebr t\u00eb p\u00ebrmbysur Perandorin\u00eb.\u201d<\/p>\n<p>Nd\u00ebrkoh\u00eb te libri \u00bbPasqyra e L\u00ebnd\u00ebs\u00ab, poezia politike e Hatibit merr m\u00eb shum\u00eb trajt\u00ebn e nj\u00eb talljeje t\u00ebr\u00eb qes\u00ebndi e realitetit politik ku jetojm\u00eb: k\u00ebt\u00eb gj\u00eb shohim te poezit\u00eb \u00bbKinema \u201cAli Demi\u201d\u00ab apo \u00bbEdhe nj\u00eb her\u00eb mbi \u00e7mimin e bananeve\u00ab.<\/p>\n<p>Fatkeq\u00ebsisht vepr\u00ebn e deritanishme t\u00eb Hatibit e fus mes atyre poet\u00ebve shqiptar\u00eb, q\u00eb mes shum\u00eb gj\u00ebrave q\u00eb kan\u00eb krijuar, u ngelin vet\u00ebm nj\u00eb grusht shum\u00eb i vog\u00ebl poezish t\u00eb mahnitshme. N\u00eb nj\u00eb shkrim t\u00eb m\u00ebparsh\u00ebm kam th\u00ebn\u00eb se let\u00ebrsia shqiptare vuan nga nj\u00eb mallkim: shkrimtar\u00ebt e saj jan\u00eb gati p\u00ebrher\u00eb nj\u00eb premtim i pap\u00ebrmbushur. Nj\u00eb premtim i pap\u00ebrmbushur \u00ebsht\u00eb edhe vepra poetike e Hatibit e deritanishme.<\/p>\n<p>N\u00eb rastin e Hatibit e gjej edhe m\u00eb t\u00eb thjesht\u00eb, pasi mendoj se ai ka nj\u00eb poezi t\u00eb vetme q\u00eb q\u00ebndron mbi gjith\u00eb t\u00eb tjerat. E kam fjal\u00ebn p\u00ebr poezin\u00eb \u201cP\u00ebrmbi Revolucionin\u201d te libri \u00bbGjasht\u00eb Ma\u00e7\u00ab. Kam besim t\u00eb thell\u00eb se kjo \u00ebsht\u00eb poezia m\u00eb e mir\u00eb e t\u00ebr\u00eb krijimtaris\u00eb s\u00eb tij.<\/p>\n<p><em>P\u00ebrmbi Revolucionin<\/em><\/p>\n<p>M\u00eb mbaruan cigaret n\u00eb stacion t\u00eb autobusit<br \/>\nDuke pritur revolucionin tjet\u00ebr<br \/>\nK\u00ebtu kam mbetur<br \/>\nGozhd\u00eb e p\u00ebrzhitur, e shtremb\u00ebruar<br \/>\nN\u00ebp\u00ebr shkrumbin e kish\u00ebs s\u00eb djegur.<br \/>\nSi n\u00ebp\u00ebr pistoleta me mulli<br \/>\nT\u00eb gjith\u00eb jan\u00eb futur kok\u00eb m\u00eb kok\u00eb<br \/>\nN\u00ebp\u00ebr sht\u00ebpi<br \/>\nGjithe revolucionet t\u00eb parafundit jan\u00eb<br \/>\nE gjithnj\u00eb jeta ime e fundme, e fundit<br \/>\nLir\u00eb mi bleve lot\u00ebt, mi blet\u00eb<br \/>\nKrejt trupi m\u00eb dhimbte nga dashuria<br \/>\nP\u00ebr popullin e barrikad\u00ebn.<br \/>\nDua t\u00eb vdes e ta harroj<br \/>\nTa vjell. Dua t\u00eb vdes kot<br \/>\nOse hic t\u00eb mos vdes n\u00ebse duhet<br \/>\nT\u00eb vdes me q\u00ebllim<br \/>\nDo marr nj\u00eb lyp\u00ebs t\u00eb mitur mulat<br \/>\nTa ngroh e ta rris ndyr\u00eb<br \/>\nJu ftoj t\u00eb gjith\u00ebve n\u00eb strofk\u00ebn time<br \/>\nT\u00eb m\u00eb p\u00ebshtyni n\u00eb fytyr\u00eb<br \/>\nVe\u00e7 t\u00eb mos m\u00eb provokoj\u00eb njeri me plaget e veta.<br \/>\nPor rroft\u00eb, rroft\u00eb flamuri i ri<br \/>\nEdhe \u00e7do dashuri e vjet\u00ebr<br \/>\nN\u00eb ardht\u00eb prap\u00eb dita, n\u00eb rrug\u00eb prap do jem<br \/>\nMe gur\u00eb do godas patjet\u00ebr<br \/>\nAta q\u00eb jane grumbull<br \/>\nDhe ata qe do rrin\u00eb vet\u00ebm.<br \/>\n<em>1991<\/em><\/p>\n<p>Arsyeja pse e gjykoj poezin\u00eb e Hatibit si nj\u00eb premtim i pap\u00ebrmbushur vjen si rrjedhoj\u00eb e dy problemeve t\u00eb m\u00ebdha q\u00eb has n\u00eb poezin\u00eb e tij. Problemi i par\u00eb \u00ebsht\u00eb n\u00eb lidhje me nd\u00ebrtimin e imazhit. Si n\u00eb vet\u00eb kaosin e viteve \u201990, edhe n\u00eb vargjet e Hatibit has m\u00eb shum\u00eb rr\u00ebmuj\u00eb se \u00e7\u2019duhet. E kam fjal\u00ebn p\u00ebr rr\u00ebmuj\u00ebn q\u00eb shoh n\u00eb nd\u00ebrtimin e vargjeve dhe imazheve te poezia e Hatibit. P\u00ebr t\u2019u treguar sa m\u00eb objektiv, do t\u00eb jap vet\u00ebm disa shembuj se p\u00ebr \u00e7far\u00eb rr\u00ebmuje n\u00ebp\u00ebr vargje dhe imazhe jam duke folur. Ja, shiko k\u00ebto vargje te poezia \u00bbKrijimi\u00ab:<\/p>\n<p>\u201cNgrinin st\u00ebrkala vullkanike masive p\u00ebrc\u00eblluese koh\u00ebsh<\/p>\n<p>E gjith\u00eb kjo ndodhte p\u00ebrdit\u00eb at\u00eb jav\u00eb<\/p>\n<p>Pa d\u00ebshmitar, pa avokat\u00eb\u201d<\/p>\n<p>Mua k\u00ebto vargje m\u00eb duken nj\u00eb rr\u00ebmuj\u00eb e madhe. St\u00ebrkala vullkanike q\u00eb p\u00ebrc\u00ebllojn\u00eb koh\u00ebn pa avokat\u00eb? Rr\u00ebmuj\u00eb n\u00eb nd\u00ebrtimin e imazhit, t\u00eb them m\u00eb t\u00eb pakt\u00ebn. Ja ca vargje t\u00eb tjera nga poezia \u201cDo t\u00eb shpiket nj\u00eb l\u00ebng ose makin\u00eb\u201d:<\/p>\n<p>\u201c&#8230;<\/p>\n<p>Erozioni erotik i dhjamit do t\u00eb botohet n\u00eb faqe t\u00eb<\/p>\n<p>Para<\/p>\n<p>Testimet, reaksionet kund\u00ebr<\/p>\n<p>E sakt\u00eb fare, pa trauma makineria e dob\u00ebsimit<\/p>\n<p>Do t\u2019i eksorcioj\u00ebn\u00eb klinik\u00eb ai burri gjith\u00eb teprimet e<\/p>\n<p>darkave<\/p>\n<p>Barkun plot me kursime p\u00ebr nj\u00eb abonim, apo kurs joge&#8230;<\/p>\n<p>\u2026<\/p>\n<p>Gjith\u00eb byth\u00ebt e shal\u00ebt e gush\u00ebt proteinike&#8230;\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>\u00c7\u2018t\u00eb them? Nj\u00eb l\u00ebmsh imazhesh futur bashk\u00eb pa shije e pa asnj\u00eb rrjedh\u00eb dhe me p\u00ebrshkrime t\u00eb dob\u00ebta. Erozioni erotik i dhjamit do t\u00eb botohet? Gush\u00ebt proteinike?<\/p>\n<p>Problemi i dyt\u00eb n\u00eb poezin\u00eb e Hatibit ka t\u00eb b\u00ebj\u00eb me z\u00ebrin ironik n\u00eb poezit\u00eb e tij. K\u00ebt\u00eb z\u00eb e hasim p\u00ebrgjith\u00ebsisht te libri \u00bbPasqyra e L\u00ebnd\u00ebs\u00ab. Jam i mendimit se poezia asnj\u00ebher\u00eb nuk duhet t\u00eb rr\u00ebfehet n\u00eb z\u00ebrin ironik. K\u00ebsaj gj\u00ebje i m\u00ebshoj fort. P\u00ebrqeshja dhe tallja e z\u00ebrit ironik asnj\u00ebher\u00eb nuk mund t\u00eb arrij\u00eb p\u00ebrkryerjen e poezis\u00eb: poezin\u00eb si nj\u00eb shprehje e s\u00eb hyjnishmes. Ironia n\u00eb poezi nuk p\u00ebrdhos ask\u00ebnd m\u00eb shum\u00eb sesa vetveten. Ironia mund t\u2019i shkoj\u00eb shum\u00eb p\u00ebr shtat proz\u00ebs, por asnj\u00ebher\u00eb poezis\u00eb.<\/p>\n<p>Pavar\u00ebsisht kritikave, vler\u00ebn m\u00eb t\u00eb madhe t\u00eb vepr\u00ebs poetike t\u00eb Hatibit e shikoj n\u00eb nisjen e nj\u00eb marr\u00ebdh\u00ebnie t\u00eb re midis poezis\u00eb dhe politik\u00ebs: poezis\u00eb si nj\u00eb kryengritje thelb\u00ebsore kund\u00ebr rendit politik n\u00eb t\u00ebr\u00ebsi.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<div class=\"news-right\">\n<div class=\"post\">\n<p class=\"author\">\n<\/div>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Poezia dhe politika. A duhet t\u00eb rrin\u00eb larg nj\u00ebra-tjetr\u00ebs? Apo ato duhet t\u00eb bashkohen? P\u00ebrgjigja ime \u00ebsht\u00eb se poezia, p\u00ebrkryerja m\u00eb e lart\u00eb e let\u00ebrsis\u00eb, dhe politika as nuk duhen ndar\u00eb e as nuk duhen afruar. M\u00eb posht\u00eb do sqarohem. Nuk \u00ebsht\u00eb e rrall\u00eb t\u00eb shikosh aktivist\u00eb politik\u00eb, q\u00eb e njohin let\u00ebrsin\u00eb p\u00ebrciptazi, t\u00eb nd\u00ebrhyjn\u00eb [&hellip;]<\/p>","protected":false},"author":3,"featured_media":9839,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[1723,868],"ppma_author":[263],"class_list":["post-4302","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kritike","tag-poezia","tag-politika"],"authors":[{"term_id":263,"user_id":0,"is_guest":1,"slug":"erlind-sulko","display_name":"Erlind Sulko","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/sulko.jpeg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/sulko.jpeg"},"user_url":"","last_name":"","first_name":"","description":"Erlind Sulko ka lindur n\u00eb Tiran\u00eb, Shqip\u00ebri. Ka mbaruar studimet ba\u00e7elor p\u00ebr filozofi n\u00eb Universitetin e Otav\u00ebs, Kanada. Tani merret kryesisht me poezi, hulumtime letrare dhe mbledhje librash t\u00eb vjet\u00ebr e t\u00eb rrall\u00eb."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4302","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=4302"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4302\/revisions"}],"predecessor-version":[{"id":9840,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4302\/revisions\/9840"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/9839"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=4302"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=4302"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=4302"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=4302"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}