{"id":455,"date":"2015-09-07T09:17:58","date_gmt":"2015-09-07T09:17:58","guid":{"rendered":"https:\/\/sbunker.org\/?p=455"},"modified":"2024-12-20T16:59:52","modified_gmt":"2024-12-20T14:59:52","slug":"islamofobia-tendence-relativizuese-ndaj-ekstremizimit-fetar","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/opinion\/islamofobia-tendence-relativizuese-ndaj-ekstremizimit-fetar\/","title":{"rendered":"Islamofobia – tendenc\u00eb relativizuese ndaj ekstremizimit fetar"},"content":{"rendered":"
\n

N\u00eb nj\u00eb vend q\u00eb nominalisht, regjistrimi i fundit e nxjerr me shumic\u00eb myslimane, nj\u00eb tez\u00eb e till\u00eb ting\u00ebllon anakronike. Pra, nuk ka t\u00eb b\u00ebj\u00eb me islamofobin\u00eb, por p\u00ebr p\u00ebrplasje brenda t\u00eb nj\u00ebjtit komunitet fetar, e cila shtron nevoj\u00ebn q\u00eb t\u00eb hapet debati brenda Bashk\u00ebsis\u00eb Islame p\u00ebr ta ruajtur islamin kosovar nga tendenca e ndikimit nga rrymave radikale, t\u00eb cilat tashm\u00eb kan\u00eb krijuar celulat e tyre n\u00eb shum\u00eb xhami<\/span><\/p>\n<\/div>\n

\n
\n

Pjes\u00ebmarrja e qytetar\u00ebve t\u00eb Kosov\u00ebs n\u00eb luft\u00ebra t\u00eb huaja p\u00ebrballi shoq\u00ebrin\u00eb kosovare n\u00eb t\u00eb gjitha dimensionet. Rrjedhimisht, Kosova duke qen\u00eb pjes\u00eb e zhvillimeve n\u00eb kontekstin global, nuk arriti t\u00eb shp\u00ebtoj\u00eb nga afektimi. Megjithat\u00eb, koncepti \u201cekstremiz\u00ebm fetar\u201d, u b\u00eb motoja kryesore e diskursit publik, pavar\u00ebsisht se ky debat ende nuk e ka definuar qart\u00eb se \u00e7far\u00eb \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb ekstremizmi fetar.<\/p>\n

N\u00eb k\u00ebt\u00eb kontekst, mungon kund\u00ebrnarrativi, si preventiv\u00eb e luftimit, e parandalimit me hapa adekuat. Pra, mungojn\u00eb studime mbi profilin\u00a0e qytetarit, i cili motivohet t\u00eb b\u00ebhet pjes\u00eb e k\u00ebsaj\u00a0ideologjie, si\u00e7 mungojn\u00eb edhe masat e deradikalizimit apo fushata, n\u00eb funksion t\u00eb shp\u00ebrfaqjes t\u00eb s\u00eb kund\u00ebrt\u00ebs.<\/p>\n

P\u00ebr munges\u00eb t\u00eb k\u00ebtyre masave, nga ky debat i vak\u00ebt publik, dalin teza fragjile p\u00ebr ekzistenc\u00ebn e t\u00eb ashtuquajtur\u00ebs \u201cislamofobi\u201d.<\/p>\n

N\u00eb nj\u00eb vend q\u00eb nominalisht, regjistrimi i fundit e nxjerr me shumic\u00eb myslimane, nj\u00eb tez\u00eb e till\u00eb ting\u00ebllon anakronike.<\/p>\n

Pra, nuk ka t\u00eb b\u00ebj me islamofobin\u00eb, por p\u00ebr p\u00ebrplasje brenda t\u00eb nj\u00ebjtit komunitet fetar, e cila shtron nevoj\u00ebn q\u00eb t\u00eb hapet debati brenda Bashk\u00ebsis\u00eb Islame p\u00ebr ta ruajtur islamin kosovar nga tendenca e ndikimit nga rrymave readikale, t\u00eb cilat tashm\u00eb kan\u00eb krijuar celulat e tyre n\u00eb shum\u00eb xhami. Ky moment po p\u00ebrball seriozisht pjes\u00ebtar\u00ebt e t\u00eb nj\u00ebjtit komunitet nd\u00ebr vete, teksa institucioni menaxhues (BIK-u), nga pozicioni mb\u00ebshtet\u00ebs p\u00ebr praktikuesit ndryshe t\u00eb islamit, s\u00eb voni nd\u00ebrron kurs duke ndier rrezikun e p\u00ebrshkall\u00ebzimit t\u00eb p\u00ebrplasjes nd\u00ebrislame n\u00eb vend. Nga ky priz\u00ebm, nj\u00eb grup m\u00eb i madh i k\u00ebtij komuniteti po vihet n\u00eb pozicion frik\u00ebsues nga nj\u00eb pakic\u00eb, e cila n\u00eb em\u00ebr t\u00eb parimeve religjioze islame po e mban n\u00eb ankth nj\u00eb pjes\u00eb t\u00eb bot\u00ebs.<\/p>\n

Prodhimi i tez\u00ebs s\u00eb islamofobis\u00eb, nuk \u00ebsht\u00eb kund\u00ebrpesh\u00eb e ekstremizmit fetar.<\/p>\n

Gazetari\u00a0Brendan O\u2019Neil, n\u00eb nj\u00eb koment t\u00eb paradokohsh\u00ebm n\u00eb\u00a0\u201cNational Review\u201d, iden\u00eb e islamofobis\u00eb e sheh m\u00eb shum\u00eb t\u00eb bazuar n\u00eb fantazi.<\/p>\n

\u201cIdeja e islamofobis\u00eb gjithmon\u00eb \u00ebsht\u00eb e bazuar m\u00eb shum\u00eb tek fantazit\u00eb dhe paniku i elitave politike e mediatike, sesa tek ndonj\u00eb nivel real dhe i matsh\u00ebm i urrejtjes ose i dhun\u00ebs kund\u00ebr mysliman\u00ebve\u201d, – shprehet O`Neil.<\/p>\n

Kjo m\u00eb s\u00eb miri ilustrohet nga gjendja aktuale q\u00eb mbret\u00ebron n\u00eb Kosov\u00eb. Raportet policore t\u00eb deritashme nuk kan\u00eb evidentuar ndonj\u00eb rast islamofobie, por kan\u00eb identifikuar raste t\u00eb personave, t\u00eb cil\u00ebt jan\u00eb b\u00ebr\u00eb pjes\u00eb e luft\u00ebrave t\u00eb huaja.<\/p>\n

K\u00ebsisoj, grupeve ekstremiste fetare n\u00eb Kosov\u00eb i \u00ebsht\u00eb v\u00ebn\u00eb p\u00ebrball\u00eb lansimi i tez\u00ebs s\u00eb islamofobis\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb problemi i par\u00eb t\u00eb mos shihet si i till\u00eb, por t\u00eb zhvendoset n\u00eb taborin e problemit t\u00eb shoq\u00ebris\u00eb kosovare me islamin.<\/p>\n

Prandaj, shpikja e konceptit t\u00eb islamofobis\u00eb n\u00eb kontekstin kosovar, nuk \u00ebsht\u00eb p\u00ebrpjekje adekuate p\u00ebr t\u00eb sh\u00ebnuar nj\u00eb gjendje t\u00eb caktuar psikologjike dhe sociale q\u00eb ka kjo shoq\u00ebri. \u00cbsht\u00eb adoptim i zbeht\u00eb dhe artificial i pozit\u00ebs q\u00eb mund t\u00eb ken\u00eb mysliman\u00ebt n\u00eb disa pjes\u00eb apo lagje t\u00eb Kosov\u00ebs, ku me vet\u00ebp\u00ebrcaktim ata jan\u00eb mbyllur, duke refuzuar integrimin me pjes\u00ebn tjet\u00ebr myslimane, gjithnj\u00eb me pretendimin e t\u00eb qenit islam autentik.<\/p>\n

Duke qen\u00eb vend me shumic\u00eb myslimane \u00ebsht\u00eb krejt\u00ebsisht e palogjikshme q\u00eb nj\u00eb p\u00ebrcaktim religjioz t\u00eb kthehet n\u00eb fobi.<\/p>\n

Konflikti i krijuar n\u00ebn pretekstin e fes\u00eb nuk ka t\u00eb b\u00ebj\u00eb me konfliktin e jasht\u00ebm, por me at\u00eb t\u00eb brendsh\u00ebm, i cili \u00ebsht\u00eb nj\u00eb proces dinamik. Grindja e brendshme te grupet fetare vije si rezultat edhe p\u00ebr shkak interesave jo fetare, p\u00ebr at\u00eb t\u00eb prij\u00ebsis\u00eb dhe pushtetit si dhe p\u00ebr shkak t\u00eb \u00e7arjeve t\u00eb tjera brenda grupit. Prandaj, p\u00ebrplasjet brenda BIK-ut nuk jan\u00eb prodhim i rastit. Ato hap\u00ebn mund\u00ebsin\u00eb p\u00ebr nj\u00eb rikonceptim t\u00eb relacionit t\u00eb shoq\u00ebris\u00eb me besimin islam.<\/p>\n

N\u00eb Kosov\u00eb, tashm\u00eb \u00ebsht\u00eb shnd\u00ebrruar n\u00eb mend\u00ebsi q\u00eb sa her\u00eb flitet p\u00ebr \u00e7far\u00ebdo problemi, jan\u00eb dy tabor\u00eb:\u00a0p\u00ebr\u00a0dhe\u00a0kund\u00ebr,\u00a0ndaj dhe si rrjedhoj\u00eb kan\u00eb prodhuar nj\u00eb diskurs i cili nuk arrin asnj\u00ebher\u00eb t\u00eb krijoj\u00eb nj\u00eb opinion t\u00eb q\u00ebndruesh\u00ebm lidhur me nj\u00eb \u00e7\u00ebshtje t\u00eb caktuar. Kjo, m\u00eb pas derivon n\u00eb pengimin e krijimit t\u00eb nj\u00eb epistemiologjie q\u00eb m\u00ebton t\u2019i p\u00ebrafrohet nj\u00eb t\u00eb v\u00ebrtete, e n\u00eb munges\u00eb t\u00eb saj, dominojn\u00eb paragjykimet dhe\u00a0konstruksionet e tilla.<\/p>\n

Pra, n\u00eb Kosov\u00eb nuk ka islamofobi, por fobi, ndaj veprimeve q\u00eb synojn\u00eb t\u00eb prishin kohezionin brenda komunitetit mysliman, por edhe n\u00eb relacion me komunitetet e tjera. K\u00ebsaj fobie duhet t\u2019i gjendet antidoti, sepse rreziku nuk vjen nga komunitetet religjioze pakic\u00eb, porse nga ai q\u00eb p\u00ebrb\u00ebn shumic\u00ebn. E paqen e \u00e7far\u00ebdoshme, n\u00eb \u00e7do vend e \u00e7do koh\u00eb e siguron shumica!<\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

N\u00eb nj\u00eb vend q\u00eb nominalisht, regjistrimi i fundit e nxjerr me shumic\u00eb myslimane, nj\u00eb tez\u00eb e till\u00eb ting\u00ebllon anakronike. Pra, nuk ka t\u00eb b\u00ebj\u00eb me islamofobin\u00eb, por p\u00ebr p\u00ebrplasje brenda t\u00eb nj\u00ebjtit komunitet fetar, e cila shtron nevoj\u00ebn q\u00eb t\u00eb hapet debati brenda Bashk\u00ebsis\u00eb Islame p\u00ebr ta ruajtur islamin kosovar nga tendenca e ndikimit nga […]<\/p>","protected":false},"author":418,"featured_media":11411,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[816],"class_list":["post-455","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion"],"authors":[{"term_id":816,"user_id":418,"is_guest":0,"slug":"sibel-halimi","display_name":"Sibel Halimi","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/12\/Sibel-Halimi-e1701785550870.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/12\/Sibel-Halimi-e1701785550870.jpg"},"user_url":"","last_name":"Halimi","first_name":"Sibel","description":"Sibel Halimi ka mbaruar studimet MA n\u00eb departamentin e Sociologjis\u00eb n\u00eb Universitetin e Prishtin\u00ebs. Aktualisht \u00ebsht\u00eb e angazhuar si ligj\u00ebruese n\u00eb l\u00ebnd\u00ebn \u201cStudime gjinore\u201d, n\u00eb Departamentin e Filozofis\u00eb si dhe asistent profesore p\u00ebr grup l\u00ebnd\u00ebsh n\u00eb departamentin e sociologjis\u00eb n\u00eb Fakultetin Filozofik."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/455","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/418"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=455"}],"version-history":[{"count":1,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/455\/revisions"}],"predecessor-version":[{"id":456,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/455\/revisions\/456"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/11411"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=455"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=455"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=455"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=455"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}