Kur Charlie Hebdo i vuri n\u00eb shenj\u00eb elitat politike t\u00eb Serbis\u00eb dhe m\u00eb sakt\u00ebsisht Millosheviqin n\u00eb vitin 1999, un\u00eb kisha vet\u00ebm 16 vjet. Duhet t\u00eb tregoj k\u00ebtu se p\u00ebr her\u00eb t\u00eb par\u00eb ato karikatura i kam par\u00eb n\u00eb vitin 2005 dhe u mahnita me thell\u00ebsin\u00eb e talljeve dhe mendimin prapa tyre. Af\u00ebrsisht nj\u00ebjt\u00eb mahnitem me veprat e humoristit britanik Sascha Baron Cohen, i cili af\u00ebrsisht nj\u00ebjt\u00eb i v\u00eb n\u00eb shenj\u00eb p\u00ebrmes rolit t\u00eb nj\u00eb gazetari nga Kazakstani, elitat n\u00eb Amerik\u00eb dhe Britani t\u00eb Madhe. Filmi i fundit, i cili portretizon nj\u00eb diktator t\u00eb nj\u00eb vendit me pasuri t\u00eb madhe n\u00ebntok\u00ebsore m\u00eb s\u00eb shumti tall sistemin e vlerave t\u00eb Per\u00ebndimit dhe kompromisin etik q\u00eb vendet per\u00ebndimore b\u00ebjn\u00eb me k\u00ebta soj diktator\u00ebsh. N\u00eb Diktatorin e Cohen, un\u00eb shoh Mbretin Salman i cili b\u00ebn pushime n\u00eb St. Tropez t\u00eb Franc\u00ebs me 200 an\u00ebtar\u00eb t\u00eb stafit n\u00eb hotelet m\u00eb luksoze t\u00eb vendit; shoh emirin e Emirateve t\u00eb Bashkuara Arabe, i cili nd\u00ebrton garazhe disakat\u00ebshe p\u00ebr veturat e tij n\u00eb Lond\u00ebr nd\u00ebrsa n\u00eb vendin e tij nuk ka demokraci dhe aktivist\u00ebt e t\u00eb Drejtave t\u00eb Njeriut burgosen p\u00ebr opinionet e tyre. Sasha Baron Cohen n\u00eb fakt tall Britanin\u00eb e Madhe dhe Amerik\u00ebn m\u00eb s\u00eb shumti me rolet e tij. K\u00ebt\u00eb e ilustron edhe fakti kur i flet fjal\u00ebt me \u2018beep\u2019, i thot\u00eb gjithmon\u00eb me theks t\u00eb ve\u00e7ant\u00eb anglez.<\/p>\n
Charlie Hebdo n\u00eb k\u00ebt\u00eb kontekst b\u00ebn pun\u00ebn e nj\u00ebjt\u00eb. Si gazet\u00eb satirike dhe liberale, nuk ka si t\u00eb mos jet\u00eb kund\u00ebr \u2018imperializmit kulturor\u2019, Koka Koll\u00ebs dhe Mc Donaldsit. P\u00ebrderisa f\u00ebmij\u00ebt n\u00eb Europ\u00eb dhe gjetiu n\u00eb Per\u00ebndim kan\u00eb breng\u00eb t\u00eb han\u00eb ushqim n\u00eb Mc Donalds, dikush mbytet n\u00eb det p\u00ebr k\u00ebt\u00eb \u00ebnd\u00ebrr duke ikur nga lufta. Gjithashtu, tallja me t\u00eb djatht\u00ebn e krishter\u00eb \u00ebsht\u00eb m\u00eb se e dukshme kur pretendon se f\u00ebmij\u00ebt e krishter\u00eb mund t\u00eb ecin mbi uj\u00eb duke tallur edhe fundamentin e fes\u00eb s\u00eb krishter\u00eb, dhe pretendimin e mrekullis\u00eb s\u00eb Jezusit. Charlie Hebdo n\u00eb esenc\u00eb krijon humor thumbues q\u00eb dhemb, por ky lloj humori duhet t\u00eb kuptohet drejt dhe mir\u00eb.<\/p>\n
Keqkuptimi esencial i humorit t\u00eb Charlie Hebdo \u00ebsht\u00eb edhe ideologjik. P\u00ebrderisa Charlie Hebdo thumbon edhe me vet\u00eb tragjedin\u00eb ku humb\u00ebn jet\u00ebn shumica e personelit t\u00eb vet si form\u00eb e demonstrimit t\u00eb liris\u00eb s\u00eb shprehjes, do t\u00eb duhej t\u00eb kuptohej si e till\u00eb edhe p\u00ebr thumbimin e Europ\u00ebs dhe pjes\u00ebs s\u00eb popullat\u00ebs q\u00eb kund\u00ebrshton pranimin e refugjat\u00ebve. Deri m\u00eb tani, reagimet ndaj humorit t\u00eb Charlie Hebdo kan\u00eb qen\u00eb sip\u00ebrfaq\u00ebsore dhe t\u00eb pashije si pasoj\u00eb e pap\u00ebrvoj\u00ebs n\u00eb humorin thumbues. \u00cbsht\u00eb m\u00eb se gabim t\u00eb mendohet se Charlie Hebdo \u00ebsht\u00eb raciste, anti politikave t\u00eb imigracionit dhe se tallet me tragjedin\u00eb e f\u00ebmij\u00ebs sirian. Thirrja e karikatur\u00ebs \u00ebsht\u00eb p\u00ebr nd\u00ebrgjegj\u00ebsim t\u00eb Europ\u00ebs ndaj ndodhive duke u tallur me Euvrop\u00ebn q\u00eb \u00ebsht\u00eb e apasionuar pas ushqimit p\u00ebr vete, p\u00ebrderisa ka politika t\u00eb tilla anti imigracion si Hungaria, Sllovakia dhe shtete tjera.<\/p>\n
Humori i till\u00eb nuk kuptohet fort n\u00eb Kosov\u00eb. Arsyeja \u00ebsht\u00eb sepse humori n\u00eb Kosov\u00eb \u00ebsht\u00eb m\u00eb tep\u00ebr i form\u00ebs s\u00eb p\u00ebrq\u00ebshjes dhe nuk futet n\u00eb tema t\u00eb thella sikurse humori anglez. Dallimi tjet\u00ebr \u00ebsht\u00eb se, p\u00ebrdersa n\u00eb Kosov\u00eb humori \u00ebsht\u00eb gjithmon\u00eb \u2018pak i vonuar\u2019 me t\u00eb nj\u00ebjtin veprim t\u00eb r\u00ebnies nd\u00ebr mend pas koh\u00ebs, humori n\u00eb Britani, Franc\u00eb dhe vende tjera \u00ebsht\u00eb shum\u00eb proaktiv, m\u00eb i thell\u00eb dhe m\u00eb thumbues. N\u00eb esenc\u00eb, humori n\u00eb Evrop\u00eb \u00ebsht\u00eb rebel, ironizues dhe i lir\u00eb dhe k\u00ebtu q\u00ebndron keqkuptimi.<\/p>\n
P\u00ebr m\u00eb tutje, vet\u00eb humori \u00ebsht\u00eb pun\u00eb shum\u00eb serioze – e thot\u00eb edhe Churchilli dhe po t\u00eb ishte humori vet\u00ebm nd\u00ebrmarrje q\u00eb tallet me t\u00eb dob\u00ebtit, pun\u00ebt e zakonshme apo politikisht korrekte, nuk do t\u00eb ishte humor. Slavoj Zizek thot\u00eb se nuk i intereson fare se \u2018\u00e7ka ndodh n\u00ebse nj\u00eb trek\u00ebnd\u00ebsh e godet nj\u00eb katror?\u2019 pik\u00ebrisht sepse satira e zakonshme nuk \u00ebsht\u00eb satir\u00eb. Komedist\u00ebt dhe \u2018profesionist\u00ebt e talljes\u2019 si Ricky Gervais thon\u00eb se: \u2018cili \u00ebsht\u00eb q\u00ebllimi i humorit n\u00ebse nuk mund t\u00eb sulmosh m\u00eb t\u00eb lartit dhe m\u00eb t\u00eb suksesshmit?\u2019; nd\u00ebrsa n\u00eb k\u00ebt\u00eb rast p\u00ebr Charlie Hebdo, cili \u00ebsht\u00eb q\u00ebllimi i satir\u00ebs dhe i karikatur\u00ebs n\u00ebse nuk piketohen figurat m\u00eb autoritare n\u00eb politik\u00eb e fe, por edhe ngjarjet m\u00eb t\u00eb dhimbshme dhe m\u00eb t\u00eb m\u00ebdha p\u00ebr t\u00eb nd\u00ebrgjegj\u00ebsuar t\u00eb gjith\u00eb ne?<\/p>","protected":false},"excerpt":{"rendered":"
Kur Charlie Hebdo i vuri n\u00eb shenj\u00eb elitat politike t\u00eb Serbis\u00eb dhe m\u00eb sakt\u00ebsisht Millosheviqin n\u00eb vitin 1999, un\u00eb kisha vet\u00ebm 16 vjet. Duhet t\u00eb tregoj k\u00ebtu se p\u00ebr her\u00eb t\u00eb par\u00eb ato karikatura i kam par\u00eb n\u00eb vitin 2005 dhe u mahnita me thell\u00ebsin\u00eb e talljeve dhe mendimin prapa tyre. Af\u00ebrsisht nj\u00ebjt\u00eb mahnitem me […]<\/p>","protected":false},"author":29,"featured_media":11082,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"ppma_author":[40],"class_list":["post-457","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion"],"authors":[{"term_id":40,"user_id":29,"is_guest":0,"slug":"abit-hoxha","display_name":"Abit Hoxha","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/abith_profil.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/abith_profil.jpg"},"user_url":"","last_name":"Hoxha","first_name":"Abit","description":"Abit Hoxha \u00ebsht\u00eb hulumtues dhe doktorant n\u00eb Universitetin Ludwig Maximilian n\u00eb Mynih t\u00eb Gjermanis\u00eb, ku \u00ebsht\u00eb p\u00ebrqendruar n\u00eb krahasim t\u00eb prodhimit t\u00eb lajmeve n\u00eb konflikte. Ai \u00ebsht\u00eb autor i disa publikimeve shkencore n\u00eb revista akademike dhe nj\u00eb libri p\u00ebr raportimin e mediave gjat\u00eb dhe pas luft\u00ebs n\u00eb Kosov\u00eb. Ka p\u00ebrfunduar studimet n\u00eb Shkenc\u00eb Politike, Gazetari dhe Politika t\u00eb Mbrojtjes, Zhvillimit dhe Diplomaci n\u00eb Kosov\u00eb dhe Angli. Abiti \u00ebsht\u00eb aktiv n\u00eb fush\u00ebn e hulumtimeve t\u00eb gazetaris\u00eb, medias, siguris\u00eb, konfliktit dhe l\u00ebvizjeve sociale, \u00ebsht\u00eb hulumtues i jasht\u00ebm n\u00eb Qendr\u00ebn Kosovare p\u00ebr Studime t\u00eb Siguris\u00eb dhe kontribuon p\u00ebr media nd\u00ebrkomb\u00ebtare."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/457","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=457"}],"version-history":[{"count":1,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/457\/revisions"}],"predecessor-version":[{"id":459,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/457\/revisions\/459"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/11082"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=457"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=457"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=457"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=457"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}