E p\u00ebrbashk\u00ebta e Kuvendit t\u00eb Kosov\u00ebs dhe Stadiumit n\u00eb Elbasan \u00ebsht\u00eb p\u00ebrfaq\u00ebsimi i mas\u00ebs. N\u00eb t\u00eb parin, megjith\u00ebse duhet t\u00eb ekzistonte vet\u00ebp\u00ebrmbajtja, shp\u00ebrtheu frustrimi. N\u00eb rastin e dyt\u00eb, n\u00eb vendin q\u00eb njihet p\u00ebr zbrazje t\u00eb adrenalin\u00ebs, mbret\u00ebroi p\u00ebrmbajtja maksimale, sall p\u00ebr ta krijuar imazhin evropian, t\u00eb mundur, ama krenar (sic!).<\/p>\n
N\u00eb t\u00eb dy rastet, turma \u00ebsht\u00eb masa e vler\u00ebsimit. Nga ky priz\u00ebm, \u00ebsht\u00eb mir\u00eb t`i nd\u00ebrrojn\u00eb rolet, n\u00eb tribuna t\u00eb jen\u00eb deputet\u00ebt e n\u00eb Kuvend tifoz\u00ebt, p\u00ebr ta sprovuar demokracin\u00eb e dergjur.<\/p>\n
Si humb\u00ebs e p\u00ebrher\u00eb n\u00eb pritje t\u00eb Godos\u00eb, aspak e \u00e7uditshme q\u00eb nj\u00eb loj\u00eb futbolli t\u00eb shnd\u00ebrrohet n\u00eb projekt politik dhe n\u00eb t\u00ebr\u00eb k\u00ebt\u00eb ekstaz\u00eb etno-nacionaliste humbja ta p\u00ebrjetohet si forc\u00eb, taman si n\u00eb koh\u00ebn e regjimit enverist. N\u00eb kushte reale nuk ekziston nj\u00eb grup apo komb q\u00eb ndihet krenar me humbjen. K\u00ebto etno improvizime me shp\u00ebrfaqje t\u00eb simbolikave nacionale vet\u00ebm sa e vulosin gjendjen konstante n\u00eb rajonin ballkanik, se m\u00eb me r\u00ebnd\u00ebsi sesa p\u00ebrmbajtja \u00ebsht\u00eb simbolika. Pra, s\u00ebrish turma nj\u00ebsi mat\u00ebse e situat\u00ebs.<\/p>\n
Teksa n\u00eb Kuvend, fjal\u00ebt i z\u00ebvend\u00ebsoi lotsjell\u00ebsi, n\u00eb tribunat e Elbasanit, vandalizmin e z\u00ebvend\u00ebsuan duartrokitjet. T\u00eb tilla pati edhe n\u00eb fund si nj\u00eb urim p\u00ebr rivalin se fitoren e pati me merit\u00eb.<\/p>\n
Duke e shnd\u00ebrruar Kosov\u00ebn n\u00eb nj\u00eb vend pa Kuvend, q\u00ebllimi mbetet absurd, sepse qytetar\u00ebt nj\u00eb situat\u00eb t\u00eb till\u00eb e kan\u00eb tashm\u00eb t\u00eb p\u00ebrjetuar.<\/p>\n
Qytetaris\u00eb i mbetet t\u00eb vihet kundrejt frik\u00ebs s\u00eb \u00e7doditshme q\u00eb po e nxit\u00eb gjithnj\u00eb e m\u00eb shum\u00eb\u00a0 pushteti e opozita. Mobilizimi rreth kauzave nacionaliste – patriotike tregon zhvillimin e logjik\u00ebs s\u00eb turm\u00ebs dhe masave, veprimet t\u00eb cilat b\u00ebhen refleksive, por n\u00eb asnj\u00eb m\u00ebnyr\u00eb nga t\u00eb menduarit kritik. Sipas Weberit, n\u00eb shoq\u00ebri njer\u00ebzit i harmonizojn\u00eb interesat e tyre, me q\u00ebllim t\u00eb arritjes s\u00eb ndonj\u00eb synimi t\u00eb p\u00ebrbashk\u00ebt. E, n\u00eb kontekstin kosovar s`ka as harmonizim e as interes.<\/p>\n
Kjo b\u00ebri q\u00eb p\u00ebrgjat\u00eb 16 vjet\u00ebve Kosova ta shnd\u00ebrroj\u00eb n\u00eb m\u00ebnyr\u00eb qeverisjeje, modelin klientelist, i cili shtetin e b\u00ebn pron\u00eb t\u00eb nj\u00eb grupi, por asesi t\u00eb nj\u00eb t\u00ebr\u00ebsie.<\/p>\n
Teksa demokracia ka p\u00ebrfunduar n\u00eb nj\u00eb kaos politik\u00eb, John Rolls e sheh t\u00eb pamundshme barazin\u00eb politike n\u00eb kushtet e nj\u00eb pabarazie shoq\u00ebrore.<\/p>\n
Thjesht p\u00ebr faktin se kjo gjendje prodhon dy pal\u00eb, pozita dhe opozita n\u00eb nj\u00ebr\u00ebn an\u00eb dhe qytetar\u00ebt nga ana tjet\u00ebr. T\u00eb par\u00ebt si padron\u00eb t\u00eb taksave publike, t\u00eb dyt\u00ebt si vart\u00ebs. K\u00ebtu s`mund t\u00eb ket\u00eb paqe shoq\u00ebrore, sepse shteti i s\u00eb drejt\u00ebs dhe institucionet demokratike jan\u00eb shnd\u00ebrruar n\u00eb p\u00ebrkufizime teorike.<\/p>\n
Vet\u00ebdija e fjetur e qytetaris\u00eb \u00ebsht\u00eb pasoj\u00eb e kontekstit historik t\u00eb zhvillimit t\u00eb shoq\u00ebris\u00eb kosovare, e cila p\u00ebr dekada t\u00eb t\u00ebra \u00ebsht\u00eb zhvilluar mbi premis\u00ebn e patriotizmit klasik, mb\u00ebshtetur n\u00eb konceptet qendrore t\u00eb zhvillimit t\u00eb siguris\u00eb tradicionale. Sot, ky model \u00ebsht\u00eb i tejkaluar. Ky vend ka nevoj\u00eb jo p\u00ebr patriotiz\u00ebm, jo p\u00ebr mas\u00eb e logjik\u00eb turmash, por p\u00ebr vet\u00ebdije konstitucionaliste. P\u00ebrtej simboleve, kjo shoq\u00ebri ka nevoj\u00eb p\u00ebr demilitarizim patriotik, me t\u00eb cil\u00ebn b\u00ebhet e mundshme q\u00eb n\u00eb p\u00ebrballje me politika, shtete a klube futbolli t\u00eb vij\u00eb n\u00eb shprehje cil\u00ebsia, por jo logjika e flamujve a droneve.<\/p>\n
K\u00ebsaj logjike duhet t`i kund\u00ebrvihet edhe mendimi kritik kundrejt mendimit t\u00eb turm\u00ebs, i cili predominohet nga kauza etno-nacionaliste dhe aspak shtetnd\u00ebrtuese. Maks Weber thot\u00eb se kush b\u00ebn\u00eb politik\u00eb, synon pushtet, ndaj secili subjekt politik n\u00eb Kosov\u00eb po synon q\u00eb mas\u00ebn ta mbaj\u00eb me vete, me kultivimin e nj\u00eb diskursi patriotik, gjithnj\u00eb duke njohur mend\u00ebsin\u00eb e njer\u00ebzve t\u00eb k\u00ebtij vendi, t\u00eb cil\u00ebt sakaq mobilizohen p\u00ebr ta manifestuar dellin patriotik, qoft\u00eb edhe kur p\u00ebrmendet vet\u00ebm shkronja S.<\/p>\n
Prandaj, n\u00eb sensin e logjik\u00ebs s\u00eb turm\u00ebs, pozit\u00eb e opozit\u00eb po e makiavelizojn\u00eb at\u00eb, gjithnj\u00eb n\u00eb p\u00ebrpjekje p\u00ebr dominim dhe gjithnj\u00eb t\u00eb vet\u00ebbindur se ata jan\u00eb poseduesit e s\u00eb v\u00ebrtet\u00ebs. Por, teksa humbjet na jan\u00eb b\u00ebr\u00eb pjes\u00eb e pandar\u00eb e p\u00ebrditshm\u00ebris\u00eb son\u00eb prej vjet\u00ebsh, nj\u00ebsoj \u00ebsht\u00eb t\u00eb humbas\u00ebsh mendim, njer\u00ebz, territor, loj\u00eb a vet\u00ebdije. E r\u00ebnd\u00ebsishme s\u00ebrish \u00ebsht\u00eb q\u00eb n\u00eb k\u00ebt\u00eb kontest t\u00eb jemi kok\u00eblart\u00eb, evropian, varfanjak e krejt n\u00eb fund \u201ckrenar\u201d! Ky \u00e7mim s`ka t\u00eb paguar!<\/p>","protected":false},"excerpt":{"rendered":"
E p\u00ebrbashk\u00ebta e Kuvendit t\u00eb Kosov\u00ebs dhe Stadiumit n\u00eb Elbasan \u00ebsht\u00eb p\u00ebrfaq\u00ebsimi i mas\u00ebs. N\u00eb t\u00eb parin, megjith\u00ebse duhet t\u00eb ekzistonte vet\u00ebp\u00ebrmbajtja, shp\u00ebrtheu frustrimi. N\u00eb rastin e dyt\u00eb, n\u00eb vendin q\u00eb njihet p\u00ebr zbrazje t\u00eb adrenalin\u00ebs, mbret\u00ebroi p\u00ebrmbajtja maksimale, sall p\u00ebr ta krijuar imazhin evropian, t\u00eb mundur, ama krenar (sic!). N\u00eb t\u00eb dy rastet, turma […]<\/p>","protected":false},"author":418,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[664,548,673],"ppma_author":[816],"class_list":["post-481","post","type-post","status-publish","format-standard","hentry","category-opinion","tag-kosovo","tag-politics","tag-western-balkans"],"authors":[{"term_id":816,"user_id":418,"is_guest":0,"slug":"sibel-halimi","display_name":"Sibel Halimi","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/12\/Sibel-Halimi-e1701785550870.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/12\/Sibel-Halimi-e1701785550870.jpg"},"user_url":"","last_name":"Halimi","first_name":"Sibel","description":"Sibel Halimi ka mbaruar studimet MA n\u00eb departamentin e Sociologjis\u00eb n\u00eb Universitetin e Prishtin\u00ebs. Aktualisht \u00ebsht\u00eb e angazhuar si ligj\u00ebruese n\u00eb l\u00ebnd\u00ebn \u201cStudime gjinore\u201d, n\u00eb Departamentin e Filozofis\u00eb si dhe asistent profesore p\u00ebr grup l\u00ebnd\u00ebsh n\u00eb departamentin e sociologjis\u00eb n\u00eb Fakultetin Filozofik."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/481","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/418"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=481"}],"version-history":[{"count":1,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/481\/revisions"}],"predecessor-version":[{"id":482,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/481\/revisions\/482"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=481"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=481"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=481"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=481"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}