{"id":4977,"date":"2016-09-02T13:50:40","date_gmt":"2016-09-02T11:50:40","guid":{"rendered":"https:\/\/sbunker.org\/?p=4977"},"modified":"2024-11-13T13:53:05","modified_gmt":"2024-11-13T11:53:05","slug":"feminizmi-njedimensional","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/analize\/feminizmi-njedimensional\/","title":{"rendered":"Feminizmi nj\u00ebdimensional"},"content":{"rendered":"
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Para disa viteve n\u00eb Prishtin\u00eb kishte vdekur nj\u00eb grua. N\u00eb pllakat\u00ebn lajm\u00ebruese posht\u00eb emrit t\u00eb saj ishte shkruar se gruaja e cilit burr\u00eb ishte ajo. Burri i saj doli t\u00eb jet\u00eb moderator i kahmotsh\u00ebm i televizionit publik emrin e t\u00eb cilit m\u00eb vjen ndot ta p\u00ebrmend. Kjo grua edhe pas vdekjes nuk ishte m\u00eb shum\u00eb sesa gruaja e burrit t\u00eb saj. Ajo nuk u njoh si subjekt meqen\u00ebse njohja e saj duhet t\u00eb b\u00ebhej n\u00ebp\u00ebrmjet burrit. Ky rast thell\u00ebsisht patriarkal, q\u00eb dymij\u00eb e gjasht\u00ebmb\u00ebdhjet\u00eb vjet m\u00eb von\u00eb ravij\u00ebzon shovinizmin maskulinist q\u00eb bashk\u00ebjeton me shoq\u00ebrin\u00eb ton\u00eb. Grat\u00eb dhe burrat e Partis\u00eb dhe Lidhjes Demokratike t\u00eb Kosov\u00ebs sot jan\u00eb t\u00eb z\u00ebn\u00eb duke e vazhduar k\u00ebt\u00eb shoveniz\u00ebm, nd\u00ebrsa disa iniciator\u00eb t\u00eb barazis\u00eb gjinore jan\u00eb t\u00eb lir\u00eb duke e vazhduar manipulimin politik\u00eb me feminitetin.<\/p>\n

Feministja Nina Power n\u00eb hyrje t\u00eb librit t\u00eb saj \u201cGruaja Nj\u00ebdimensionale\u201d, pyet se ku kan\u00eb mbetur gjith\u00eb ato gra interesante? M\u00eb tutje ajo shton se n\u00ebse do t\u00eb besohej portretizimi bashk\u00ebkohor q\u00eb i b\u00ebh\u00ebt grave, at\u00ebher\u00eb edhe arritjet e tyre nuk do t\u00eb dilnin p\u00ebrtej zot\u00ebrimit t\u00eb \u00e7antave t\u00eb shtrenjta, nj\u00eb pune, nj\u00eb banese dhe t\u00eb nj\u00eb burri. Ajo kritikon iluzionin e emancipimit i cili sipas saj prodhon ve\u00e7 konsumeriz\u00ebm. Bazuar n\u00eb titullin e ngjash\u00ebm t\u00eb filozofit gjerman Herbert Marcuse \u201cNjeriu Nj\u00ebdimensional\u201d, i cili p\u00ebrgjith\u00ebsisht teorizon se si gjoja individ\u00ebt e lir\u00eb dhe t\u00eb lumtur ishin n\u00eb fakt individ\u00eb t\u00eb cil\u00ebt punonin n\u00ebn iluzionet e lirive t\u00eb kapitalizmit, edhe \u201cGruaja Nj\u00ebdimensionale\u201d p\u00ebrgjith\u00ebsisht trajton at\u00eb q\u00eb prezantohet dhe ofrohet si emancipim gjinor, por q\u00eb brenda koordinatave t\u00eb ideologjis\u00eb dominuese, del t\u00eb jet\u00eb iluzion i emancipimit; p\u00ebrshtypje e assesi p\u00ebrmbajtje.<\/p>\n

Ashtu si\u00e7 a priori gruaja nuk \u00ebsht\u00eb p\u00ebrher\u00eb e \u201cmir\u00eb\u201d, po ashtu edhe burri a priori nuk \u00ebsht\u00eb p\u00ebrher\u00eb i \u201ckeq\u201d. Pozicionimi i tyre n\u00eb luft\u00ebn klasore e p\u00ebrcakton edhe rolin e tyre n\u00eb shoq\u00ebri. Si\u00e7 mund ta dim\u00eb, shtypja gllab\u00ebron t\u00eb dyja gjinit\u00eb: gruaja e pasur e shfryt\u00ebzon at\u00eb t\u00eb varfr\u00ebn; gruaja e pasur shfryt\u00ebzon mashkullin e varf\u00ebr. E nj\u00ebjta vlen edhe p\u00ebr mashkullin e pasur. Duke e vendosur n\u00eb terma ekonomik, historikisht ata q\u00eb i kan\u00eb pasur n\u00eb zot\u00ebrim mjetet e prodhimit – kapitalin, kan\u00eb dominuar q\u00eb nga familja e deri n\u00eb shoq\u00ebri. Nuk do shum\u00eb mund q\u00eb t\u00eb konstatojm\u00eb se gruaja n\u00eb Kosov\u00eb \u00ebsht\u00eb dyfish e shtypur, nj\u00ebher\u00eb p\u00ebr shkak t\u00eb klas\u00ebs s\u00eb p\u00ebrjashtuar, tjetr\u00ebn her\u00eb p\u00ebr shkak t\u00eb s\u00eb traditave kulturore shtyp\u00ebse q\u00eb u mir\u00ebmban prej elitave kulturore e politike n\u00eb vend.<\/p>\n

P\u00ebr shembull, ne vendin ton\u00eb, para disa viteve doli si problem par\u00ebsor e madje u organizuan marshe n\u00eb p\u00ebrkrahje t\u00eb kthimit t\u00eb nat\u00ebs (#takebackthenight) p\u00ebr shkak t\u00eb ngacmimeve seksuale. N\u00eb an\u00ebn tjet\u00ebr, dy ish deputete sa ishin pjes\u00eb e \u201cGrupit t\u00eb Grave Deputete\u201d, me nj\u00ebr\u00ebn dor\u00eb e shisnin feminitetin, me tjetr\u00ebn dor\u00eb kapnin pushtetin ani pse gjendeshin n\u00eb mesin e hipokrizis\u00eb. P\u00ebr hir t\u00eb kujtes\u00ebs, ato “banin be e rrfe” se nuk do ta votonin Hashim Tha\u00e7in p\u00ebr President. Muaj m\u00eb von\u00eb, ato e votuan, e disa muaj pas k\u00ebsaj u shp\u00ebrblyen me poste diplomatike.\u00a0Ama, askush prej k\u00ebtyre nuk \u00ebsht\u00eb d\u00ebgjuar t\u00eb flas\u00eb p\u00ebr kompanin\u00eb e pastrimit \u201cMobile Sanitary Services\u201d (MSS) e cila dominohet nga grat\u00eb, e q\u00eb k\u00ebto t\u00eb fundit nuk kan\u00eb pushime vjetore e as mjek\u00ebsore, kan\u00eb paga t\u00eb ul\u00ebta e orar t\u00eb\u00a0gjat\u00eb, nd\u00ebrsa ngacmimin seksual\u00a0e kan\u00eb pjes\u00eb integrale t\u00eb jetes\u00ebs.<\/p>\n

\u201cAjo \u00e7ka duket si emancipim nuk \u00ebsht\u00eb gj\u00eb tjet\u00ebr pos nj\u00eb ngushtim i prangave\u201d shkruan Power p\u00ebr p\u00ebrmbajtjen e librit. A nuk i kontribuuan ngushtimit t\u00eb prangave disa iniciativa kinse emancipuese q\u00eb u aplikuan n\u00eb vend sikurse ishin e jan\u00eb trajnimet menaxheriale p\u00ebr gruan e pavarur nd\u00ebrmarr\u00ebse? A nuk \u00ebsht\u00eb kjo thirrje p\u00ebr ta konstituar gruan n\u00eb rolin e burrit t\u00eb pasur, shtyp\u00ebs? N\u00eb em\u00ebr t\u00eb k\u00ebsaj perspektive, shum\u00eb korifej t\u00eb liberalizmit me plot goj\u00eb e propagandojn\u00eb emancipimin gjinor (madje e mb\u00ebshtesin me lloj-lloj statistika) duke th\u00ebn\u00eb se si gjoja korporatat jan\u00eb m\u00eb performuese me menaxhment t\u00eb p\u00ebrb\u00ebr\u00eb \u2013 gra dhe burra. Nj\u00eb pik\u00ebpamje t\u00eb till\u00eb n\u00eb p\u00ebrgjigjen se \u201csi p\u00ebrfiton shoq\u00ebria nga barazia gjinore\u201d e lexova s\u00eb fundmi n\u00eb k\u00ebt\u00eb bllog nga Alan Wall i cili arsyetonte p\u00ebrmes raportit \u201cGender 3000\u201c t\u00eb vitit 2014 nga Credit Suissee.<\/p>\n

N\u00ebse lul\u00ebzimi i korporatave me menaxhment t\u00eb p\u00ebrb\u00ebr\u00eb gjinor shitet si sukses p\u00ebr gruan, at\u00ebher\u00eb na sip\u00ebrfaq\u00ebsohen dy lloje t\u00eb grave: t\u00eb pasura q\u00eb shtypin, t\u00eb varfra q\u00eb shtyp\u00ebn. Emancipimi gjinor \u00ebsht\u00eb \u00e7lirim prej konjukturave t\u00eb rendit shoq\u00ebror e jo etablim brenda rendit t\u00eb till\u00eb. K\u00ebta korifej liberal mendjen e kan\u00eb tek shfryt\u00ebzimi e jo barazia dhe sa her\u00eb q\u00eb paraqitet ndonj\u00eb raport si\u00e7 \u00ebsht\u00eb ai i \u201cEmployment Law Advisory Services\u201d (ELAS) i vitit 2008,\u00a0q\u00eb thot\u00eb se 86%\u00a0t\u00eb biznesmen\u00ebve t\u00eb anketuar n\u00eb Lond\u00ebr nuk do t\u00eb pun\u00ebsonin gra n\u00ebse ato brenda gjasht\u00eb muajve do t\u00eb mbeteshin shtatz\u00ebn\u00eb, sikurse struci ata fusin kok\u00ebn n\u00ebn dhe p\u00ebr t\u00eb k\u00ebrkuar ndonj\u00eb kund\u00ebr-raport.<\/p>\n

Grupi i feministeve \u201cHaveit\u201d n\u00eb vitin 2013 kishte realizuar nj\u00eb aksion simbolik gjersa mbahej edicioni i gjasht\u00eb i festivalit t\u00eb filmit \u201cPriFilmFest\u201d. T\u00eb gjindura n\u00eb Kosov\u00ebn e 60% t\u00eb papun\u00ebve dhe pa vizion ekonomik, me borde t\u00eb institucioneve publike t\u00eb kontrolluara prej individ\u00ebve t\u00eb partive n\u00eb pushtet, me struktur\u00eb shoq\u00ebrore patriarkale dhe t\u00eb pabarabart\u00eb, ato kishin vendosur t\u00eb kund\u00ebrshtonin iden\u00eb p\u00ebrjashtuese t\u00eb elitarizmit. \u201cPriFilmFesti\u201d at\u00ebbot\u00eb ishte etabluar si festival i tepihut t\u00eb kuq dhe shoq\u00ebris\u00eb s\u00eb lart\u00eb \u201cglamuroze\u201d, ani pse sponsorohej me q\u00ebllim t\u00eb promovimit t\u00eb filmit. K\u00ebto aktiviste kishin vendosur t\u00eb nd\u00ebrhyjn\u00eb n\u00eb k\u00ebt\u00eb festival me q\u00ebllim t\u00eb shp\u00ebrfaqin munges\u00ebn e asaj q\u00eb mendohej si karakteristik\u00eb e festivalit: gjithp\u00ebrfshirjen. Ky aksion i kishte vendosur pjes\u00ebmarr\u00ebsit e organizator\u00ebt p\u00ebrball\u00eb nd\u00ebrtimit t\u00eb nj\u00eb marr\u00ebdh\u00ebnie kritike me veten, saq\u00eb domosdoshm\u00ebrisht nuk mund t\u00eb kryq\u00ebzosh duart por je i detyruar t\u00eb p\u00ebrgjigjesh n\u00eb nj\u00ebfar\u00eb m\u00ebnyre. N\u00eb vitet pasuese ky festival ka filluar t\u00eb hapet. Kjo form\u00eb e aktivitetit q\u00eb detyron tjetrin t\u00eb mos i shmanget \u00ebsht\u00eb mjet q\u00eb detyrimisht emancipon.<\/p>\n

Barazia gjinore duhet t\u00eb synohet p\u00ebrmes barazis\u00eb shoq\u00ebrore. Kuota gjinore p\u00ebr p\u00ebrfaq\u00ebsimin e grave n\u00eb institucione vendimmarr\u00ebse \u00ebsht\u00eb pozitive dhe e domosdoshme, por q\u00eb e l\u00ebn\u00eb n\u00eb vetvete dhe vet\u00ebm si e till\u00eb, ajo rezulton e pamjaftueshme. Ajo duhet t\u00eb rritet nga 1\/3 n\u00eb 1\/1. Shtypja e dyfisht\u00eb ka nevoj\u00eb p\u00ebr trajtim t\u00eb dyfisht\u00eb. P\u00ebrtej gruas dhe burrit q\u00eb b\u00ebjn\u00eb jet\u00eb mondane, \u00ebsht\u00eb gruaja dhe burri q\u00eb b\u00ebjn\u00eb jet\u00eb t\u00eb v\u00ebshtir\u00eb. Paradoksalisht rritja e kuot\u00ebs do ta rriste hendekun n\u00eb mes grave e burrave q\u00eb besojn\u00eb n\u00eb shoq\u00ebri t\u00eb barabart\u00eb, prej atyre q\u00eb nuk e besojn\u00eb nj\u00eb gj\u00eb t\u00eb till\u00eb, prej atyre q\u00eb udh\u00ebzojn\u00eb t\u00eb tjer\u00ebt t\u00eb shtypin dhe t\u00eb tjer\u00ebve q\u00eb besojn\u00eb se njeriu nuk duhet t\u00eb shtypet nga njeriu. Ky hendek do ta b\u00ebnte m\u00eb t\u00eb qart\u00eb iluzionin e emancipimit prej emancipimit t\u00eb v\u00ebrtet\u00eb. Detyr\u00eb e jona \u00ebsht\u00eb q\u00eb mizogjen\u00ebt t\u2019i detyrojm\u00eb t\u00eb mos i shmang\u00ebn luft\u00ebs ton\u00eb p\u00ebr barazi. E spontaniteti \u00ebsht\u00eb armik i emancipimit.<\/p>\n

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Ky tekst\u00a0\u00ebsht\u00eb\u00a0mb\u00ebshtetur\u00a0nga United Nation Democracy Fund (UNDF) – \u00a0Am I equal in Kosovo society<\/em><\/p>\n<\/div>\n

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Para disa viteve n\u00eb Prishtin\u00eb kishte vdekur nj\u00eb grua. N\u00eb pllakat\u00ebn lajm\u00ebruese posht\u00eb emrit t\u00eb saj ishte shkruar se gruaja e cilit burr\u00eb ishte ajo. Burri i saj doli t\u00eb jet\u00eb moderator i kahmotsh\u00ebm i televizionit publik emrin e t\u00eb cilit m\u00eb vjen ndot ta p\u00ebrmend. Kjo grua edhe pas vdekjes nuk ishte m\u00eb shum\u00eb […]<\/p>","protected":false},"author":326,"featured_media":10149,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[1050,972],"ppma_author":[338],"class_list":["post-4977","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-feminizmi","tag-kosove"],"authors":[{"term_id":338,"user_id":326,"is_guest":0,"slug":"vatlon-marku","display_name":"Valton Marku","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/VAAAKA-1024x683-1.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/VAAAKA-1024x683-1.jpg"},"user_url":"","last_name":"Marku","first_name":"Valton","description":"Valton Marku \u00ebsht\u00eb politolog dhe hulumtues n\u00eb \u201cInstitutin p\u00ebr Kritik\u00eb dhe Emancipim\u201d (IKE). Ai ka diplomuar p\u00ebr Shkenca Politike n\u00eb Universitetin e Prishtin\u00ebs si dhe vazhdon studimet tjera p\u00ebr Komunikim Masiv n\u00eb Kolegjin \u201cAAB\u201d. Ka kontribuar me hulumtime, shkrime, analiza, raporte dhe aktivitete n\u00eb disa \u00e7\u00ebshtje kulturore, sociale dhe politike, p\u00ebrmes organizatave t\u00eb ndryshme vendore dhe nd\u00ebrkomb\u00ebtare. Aktualisht ai \u00ebsht\u00eb i fokusuar tek t\u00eb drejtat e pun\u00ebtor\u00ebve, politikat sociale, arsimi i lart\u00eb, mediat dhe teoria kritike kulturore."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4977","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/326"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=4977"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4977\/revisions"}],"predecessor-version":[{"id":10150,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/4977\/revisions\/10150"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/10149"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=4977"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=4977"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=4977"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=4977"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}