{"id":5020,"date":"2016-02-05T16:46:10","date_gmt":"2016-02-05T14:46:10","guid":{"rendered":"https:\/\/sbunker.org\/?p=5020"},"modified":"2024-12-19T16:51:42","modified_gmt":"2024-12-19T14:51:42","slug":"shoqeria-civile-e-djallit","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/analize\/shoqeria-civile-e-djallit\/","title":{"rendered":"Shoq\u00ebria Civile e “Djallit”"},"content":{"rendered":"
Gjat\u00eb viteve \u201990, shoq\u00ebria civile ishte organizuar politikisht si nj\u00eb Antipolitik\u00eb e Madhe ndaj regjimit antidemokratik t\u00eb Sllobodan Millosheviqit. Me fjal\u00eb t\u00eb tjera, shoq\u00ebria civile kishte inicuar nj\u00eb \u2018kryengritje\u2019 karshi shoq\u00ebris\u00eb politike millosheviqiane p\u00ebr t\u00eb restauruar dinjitetin e shqiptar\u00ebve n\u00eb Kosov\u00eb, p\u00ebr t\u00eb evidencuar shkeljet masive t\u00eb t\u00eb drejtave t\u00eb njeriut, dhe p\u00ebr t\u00eb artikuluar k\u00ebrkesat politike t\u00eb shqiptar\u00ebve n\u00ebp\u00ebrmes L\u00ebvizjes p\u00ebr Pavar\u00ebsin\u00eb e Kosov\u00ebs. Jeta politike plurale q\u00eb do t\u00eb vinte m\u00eb pastaj, e organizuar p\u00ebrmes partive politike n\u00eb Kosov\u00eb, ishte prurje e drejp\u00ebrdrejt\u00eb nga kjo infrastruktur\u00eb rezistuese dhe civile. Sot, 16 vite pas luft\u00ebs, Kosova ballafaqohet me raporte nd\u00ebrkomb\u00ebtare p\u00ebrmes s\u00eb cilave vihet n\u00eb spikam\u00eb niveli i lart\u00eb i korrupsionit, i krimit t\u00eb organizuar dhe i praktikave jodemokratike t\u00eb qeverisjes. Fajtori p\u00ebr k\u00ebt\u00eb gjendje t\u00eb r\u00ebndruar \u00ebsht\u00eb lokalizuar.<\/div>\n
\n
\n

S\u00eb fundi u demaskua. Shoq\u00ebria civile n\u00eb Kosov\u00eb punon p\u00ebr Interesa t\u00eb Huaja. Shoq\u00ebria civile n\u00eb Kosov\u00eb mbron Interesat e Djallit. \u00a0Me gjith\u00eb modalitetet e ndryshme, kjo mund t\u00eb jet\u00eb nj\u00eb deklarat\u00eb e p\u00ebrbashk\u00ebt e t\u00eb gjith\u00eb atyre q\u00eb e kan\u00eb sulmuar dhe vazhdojn\u00eb ta sulmojn\u00eb shoq\u00ebrin\u00eb civile n\u00eb Kosov\u00eb. Shoq\u00ebria civile konsiderohet si nj\u00eb OJQ e Madhe ku gjith\u00ebfar\u00eb interesash gjeopolitike t\u00eb Serbis\u00eb, Rusis\u00eb dhe armiq\u00ebve t\u00eb tjer\u00eb t\u00eb Kosov\u00eb pik\u00ebtakohen p\u00ebr ta d\u00ebmtuar Kosov\u00ebn si shtet dhe dhe si shoq\u00ebri. Me fjal\u00eb t\u00eb tjera, shoq\u00ebria civile n\u00eb Kosov\u00eb \u00ebsht\u00eb nd\u00ebrtuar p\u00ebr t\u00eb sulmuar dhe jo mbrojtur interesat e Kosov\u00ebs. Shoq\u00ebria civile \u00ebsht\u00eb kund\u00ebr Shqiptarizm\u00ebs. Promovon shoq\u00ebrin\u00eb multietnike. Punon p\u00ebr interesa t\u00eb Kompanive Multinacionale. Flet zi e terr p\u00ebr Kosov\u00ebn n\u00eb forume nd\u00ebrkomb\u00ebtare e \u00e7far\u00eb jo tjet\u00ebr. Esht\u00eb zhvat\u00ebse e fondeve. Nj\u00eb pik\u00ebv\u00ebshtrim i till\u00eb p\u00ebr shoq\u00ebrin\u00eb civile e ndajn\u00eb lider\u00ebt politik\u00eb n\u00eb Kosov\u00eb q\u00eb dikur kan\u00eb punuar ose brenda sh\u00ebrbimeve sekrete ose brenda organizatave marksiste-leniniste. Gjithmon\u00eb, sipas k\u00ebtij formati, shoq\u00ebri civile n\u00eb Kosov\u00eb konsiderohet Spiuni Kryesor q\u00eb Keqraporton p\u00ebr Progreset e M\u00ebdha n\u00eb Kosov\u00eb. Spiunon tek Bashk2imi Evropian. Spiunon tek Ambasadadat e Huaja. Spiunon tek Armiqt\u00eb e Kosov\u00ebs. Prandaj, argumentojn\u00eb paria politike n\u00eb Kosov\u00eb, shoq\u00ebrin\u00eb civile duhet ta marrin n\u00eb p\u00ebrgjegjegj\u00ebsi. Pra, shoq\u00ebria civile duhet zyrtarisht q\u00eb t\u00eb raporton tek Pallatet e Partive Qeveritare n\u00eb Kosov\u00eb p\u00ebr t\u00eb b\u00ebmat dhe pab\u00ebmat e saj.<\/p>\n

Por \u00e7ka \u00ebsht\u00eb kjo gj\u00eb q\u00eb e quajm\u00eb shoq\u00ebri civile? Ernest Gellner shkruan se \u2018Shoq\u00ebria civile \u00ebsht\u00eb nj\u00eb grumbull i institucioneve t\u00eb ndryshme joqeveritare e cila \u00ebsht\u00eb mjaft i fuqishme q\u00eb ta balancoj\u00eb shtetin dhe, p\u00ebrderisa nuk e parandalon shtetin nga p\u00ebrmbushja e rolit t\u00eb tij t\u00eb mbrojtjes s\u00eb paqes dhe arbitrit nd\u00ebrmjet interesave kryesore, mund ta parandaloj\u00eb nga donimimi dhe atomizimi i pjes\u00ebs s\u00eb mbetur t\u00eb shoq\u00ebris\u00eb\u2019. Me fjal\u00eb t\u00eb tjera, shoq\u00ebria civile nuk ka rol q\u00eb t\u2019i z\u00ebvend\u00ebsoj\u00eb ose pengoj\u00eb institucionet e shtetit n\u00eb p\u00ebrmbushjen e funksioneve primare t\u00eb tyre, por q\u00eb t\u00eb pamund\u00ebsoj\u00eb grim\u00ebcimin e shoq\u00ebris\u00eb nga shteti, dhe sundimin brutal dhe mafioz t\u00eb k\u00ebtij t\u00eb fundit mbi shoq\u00ebrin\u00eb. Me fjal\u00eb t\u00eb tjera, shoq\u00ebria civile krijon nj\u00eb seri rrjetash p\u00ebrmes s\u00eb cilave ngjizen kauza dhe qyetar\u00ebt lidhen nd\u00ebrmjet veti, nd\u00ebrtojn\u00eb besim dhe kohezion, dhe veprojn\u00eb p\u00ebr t\u00eb mir\u00ebn e tyre t\u00eb p\u00ebrbashk\u00ebt. Pra, logjika e funksionimit t\u00eb shoq\u00ebris\u00eb civile nuk \u00ebsht\u00eb e ngjashme me funksionomin e sh\u00ebrbimeve t\u00eb intelegjenc\u00ebs. Pra, n\u00eb nj\u00eb vend ku shoq\u00ebria civile \u00ebsht\u00eb vibrante qytetar\u00ebt nuk e shohin nj\u00ebri tjetrin me syrin e spiunit, t\u00eb dyshuarit, apo tradhtarit. Por, me syrin e bashk\u00ebpun\u00ebtorit dhe bashk\u00ebmbrojt\u00ebsit t\u00eb nj\u00ebri tjetrit.<\/p>\n

Robert Putman e sheh shoq\u00ebrin\u00eb civile si \u2018shkoll\u00eb t\u00eb demokracis\u00eb\u2019, ku organizatat e shumta shoq\u00ebrore i mund\u00ebsojn\u00eb qytetarit t\u00eb shoq\u00ebrizohet me vlera demokratike t\u00eb kompromisit, konsensusit dhe dialogut. Jurgen Habermas e sheh shoq\u00ebrin\u00eb civile si sfer\u00eb publike ku ngjizet opinioni publik. Shkollar\u00eb t\u00eb tjer\u00eb si Michael Edwards e barazojn\u00eb shoq\u00ebrin\u00eb civile me metafor\u00ebn e shoq\u00ebris\u00eb s\u00eb mir\u00eb, ose si nj\u00eb sektor t\u00eb tret\u00eb mes familjes dhe shtetit, nj\u00eb p\u00ebrkufizim ky i nisur qysh me Hegelin. P\u00ebrkufizimet jan\u00eb t\u00eb pafundme, prej atyre q\u00eb e ndajn\u00eb shoq\u00ebrin\u00eb civile nga shoq\u00ebria politike dhe ajo ekonomike, deri tek ato q\u00eb e p\u00ebrfshijn\u00eb edhe tregun n\u00eb shoq\u00ebrin\u00eb civile. Autoritarizmat jo vet\u00ebm mesjetar\u00eb por edhe ata modern\u00eb, e kontrollojn\u00eb shoq\u00ebrin\u00eb duke e grim\u00ebcuar\/atomizuar at\u00eb. K\u00ebshtu, shoq\u00ebria b\u00ebhet e paaft\u00eb p\u00ebr t\u2019u organizuar dhe artikuluar politikisht. Af\u00ebrmendsh, prandaj, kur sot flitet p\u00ebr nj\u00eb shtet demokratik dhe liberal nuk mund t\u00eb flitet ndryshe pos si nj\u00eb binom shtet-shoq\u00ebri civile. Si\u00e7 thot\u00eb Igantieff, \u201cpa shoq\u00ebri civile demokracia mbetet l\u00ebvozhg\u00eb e zbraz\u00ebt; pa shoq\u00ebri civile tregu shnd\u00ebrrohet n\u00eb xhung\u00ebl\u201d. Kjo nuk do t\u00eb thot\u00eb assesi q\u00eb shtetit, qoft\u00eb edhe atij demokratik, t\u2019i pamund\u00ebsohet funksionimi i tij; kjo do t\u00eb thot\u00eb: shtetit duhet\u00a0 t\u2019i pamund\u00ebsohet funksionimi i tij i padrejt\u00eb, p\u00ebr shkak se, si\u00e7 thot\u00eb Ib\u00ebn Khalduni, \u201cshteti \u00ebsht\u00eb ai institucion i cili i pengon t\u00eb gjitha padrejt\u00ebsit\u00eb, pos atyre q\u00eb i b\u00ebn vet\u00eb\u201d. Roli i shoq\u00ebris\u00eb civile \u00ebsht\u00eb t\u2019i pamund\u00ebsoj\u00eb k\u00ebto padrejt\u00ebsi dhe ta parandaloj\u00eb kontrollin total t\u00eb shtetit mbi sfer\u00ebn publike, dhe t\u00eb parandaloj\u00eb grim\u00ebcimin e shoq\u00ebris\u00eb duke i lidhur, organizuar dhe artikuluar \u2018indet shoq\u00ebrore\u2019, n\u00eb m\u00ebnyr\u00eb q\u00eb diskurset t\u00eb \u2018frymojn\u00eb\u2019 lirsh\u00ebm n\u00eb shoq\u00ebri, pa frik\u00ebn e sanksionimit nga shteti.\u00a0Shoq\u00ebria civile n\u00eb Kosov\u00eb mbetet tep\u00ebr larg arritjes s\u00eb k\u00ebtij q\u00ebllimi n\u00eb plot\u00ebni.<\/p>\n

P\u00ebrdhosja \u00ebsht\u00eb koncepti ky\u00e7 p\u00ebr t\u00eb kuptuar shoq\u00ebrin\u00eb civile. Pra, tash e tutje, nuk ka m\u00eb njeri t\u00eb shenjt\u00eb, lider t\u00eb shenjt\u00eb, komandant t\u00eb shenjt\u00eb, lib\u00ebr t\u00eb shenjt\u00eb. E \u2018shenj\u00ebt\u2019 mbetetet vet\u00ebm dinjiteti njer\u00ebzor, njeriu si q\u00ebllim. Shoq\u00ebria civile ushqen nj\u00eb version instrumental dhe aspak t\u00eb shenjt\u00ebruar t\u00eb autoritetit. Shoq\u00ebria e mir\u00ebfillt\u00eb civile, thot\u00eb Gellner, \u2018rrug\u00ebt e veta kryesore i em\u00ebrton sipas njer\u00ebzve t\u00eb gabuesh\u00ebm\u2019. Dhe jo domosdo me emra t\u00eb heronj\u00ebve dhe partiot\u00ebve, t\u00eb cil\u00ebt bartin kurdo dhe kudo t\u00eb v\u00ebrtet\u00ebn absolute. N\u00eb fakt, ajo q\u00eb e karakterizon shoq\u00ebrin\u00eb civile \u00ebsht\u00eb njeriu modular, i cili nuk lidhet p\u00ebr asnj\u00eb t\u00eb v\u00ebrtet\u00eb absolute p\u00ebrmes ndonj\u00eb riti apo ceremonialiteti specifik, por lidhet dhe shoq\u00ebrizohet dhe nd\u00ebrlidhet me shoqata dhe institucione, dhe q\u00eb k\u00ebto lidhje nuk b\u00ebhen as n\u00ebn betim dhe as n\u00ebn presion. Pra, njeriu modular nuk ndihet i turp\u00ebruar apo i frik\u00ebsuar se do t\u00eb akuzohet p\u00ebr tradhti n\u00ebse futet apo e l\u00eb nj\u00eb tip t\u00eb shoqat\u00ebs, p\u00ebr shkak t\u00eb bindjeve t\u00eb tij apo saj. \u00a0K\u00ebto lidhje n\u00eb fakt jan\u00eb instrumentale, fleksibile dhe b\u00ebhen me vullnet t\u00eb lir\u00eb. P\u00ebr dallim t\u00eb njeriut t\u00eb pamoduluar, n\u00eb shoq\u00ebrin\u00eb segmentare statusi i t\u00eb i cilit nj\u00ebher\u00eb e mir\u00eb \u00ebsht\u00eb i \u00e7ementuar dhe ngurt\u00ebsuar q\u00eb nga lindja, njeriu modular n\u00eb shoq\u00ebrin\u00eb moderne \u00ebsht\u00eb i ndrysh\u00ebm. Ai nuk lidhet me ndonj\u00eb status t\u00eb ve\u00e7ant\u00eb, \u00ebsht\u00eb individualist dhe i aft\u00eb p\u00ebr t\u00eb kryer nj\u00eb shum\u00ebllojshm\u00ebri t\u00eb detyrash, detyra k\u00ebto tejet t\u00eb nevojshme p\u00ebr lindjen e shoq\u00ebris\u00eb moderne.<\/p>\n

N\u00eb shoq\u00ebrit\u00eb segmentare, braktisja e bashk\u00ebsis\u00eb, apo ndryshimi i q\u00ebndrimeve, i bindjeve e i besimeve shoq\u00ebrohej ose me vrasjen e an\u00ebtar\u00ebve apo me le\u00e7itjen e tyre nga bashk\u00ebsia. N\u00eb shoq\u00ebrin\u00eb moderne, ne futemi apo dalim nga cfar\u00ebdo organizate pa frik\u00ebn a terrorin se pasojat do t\u00eb jen\u00eb vdekjeprur\u00ebse. Ernest Gellner merr\u00eb shembullin e Marokut t\u00eb vitit 1956. Me rim\u00ebk\u00ebmbjen e partive politike n\u00eb Marok, \u2018fiset malore iu bashkuan atyre n\u00eb stilin e vjet\u00ebr, si\u00e7 e kishin zakon t\u00eb b\u00ebnin me l\u00ebvizjet fetare \u2013 ato e b\u00ebnin k\u00ebt\u00eb si kolektivitete, me betim dhe me theror. Fisi dhe jo individi do t\u2019i bashkohej partis\u00eb socialiste, dhe gjat\u00eb k\u00ebsaj do t\u00eb p\u00ebsonte nj\u00eb ka\u2019. Me rim\u00ebk\u00ebmbjen e partive politike n\u00eb Kosov\u00ebn e pasluft\u00ebs, nj\u00eb tradit\u00eb gati marokiane \u00ebsht\u00eb praktikuar edhe n\u00eb Kosov\u00eb. Familje t\u00eb M\u00ebdha, respektivisht fise t\u00eb m\u00ebdha, u jan\u00eb bashkuar partive politike, por, p\u00ebr dallim nga Maroku, pa pasur nevoj\u00ebn q\u00eb t\u00eb sakrifikohej ndonj\u00eb dele apo ka. Duke qen\u00eb shoq\u00ebri kolektiviste, ku kryezoti i familjes dhe i fisit jan\u00eb pika orientuese politike n\u00eb sho\u00ebqri, q\u00ebndrimet e tyre p\u00ebr legjitiminin e partive politike kan\u00eb qen\u00eb jasht\u00ebzakonisht t\u00eb m\u00ebdha. Prandaj, n\u00eb Kosov\u00eb, kur dikush ngritet dhe flet jasht\u00eb k\u00ebtyre kornizave konsiderohet herezi. N\u00eb k\u00ebt\u00eb sistem futet n\u00eb skanim i gjith\u00eb trungu familjar, dhe t\u00eb gjitha pjestar\u00ebt e shoq\u00ebris\u00eb q\u00eb rast\u00ebsisht kan\u00eb q\u00eblluar q\u00eb n\u00eb nj\u00eb moment t\u00eb caktuar t\u00eb historis\u00eb t\u00eb jen\u00eb n\u00eb an\u00ebn e gabuar t\u00eb historis\u00eb, merren n\u00eb p\u00ebrgjegj\u00ebsi. Kjo form\u00eb e p\u00ebrgjegjegj\u00ebsis\u00eb merr k\u00ebto trajta, pos tjerash: \u2018ti e ke pas\u2019 baben me shkije, prandaj ti je p\u00ebrgjegj\u00ebs. Ti s\u2019guxon me fol\u00eb p\u00ebr Kosov\u00ebn, s\u2019ke legjitimitet\u2019. Pra, tentohet q\u00eb t\u00eb lansohet nj\u00eb e V\u00ebrtet\u00eb Absolute p\u00ebrmes s\u00eb cil\u00ebs t\u00eb gjith\u00eb ata, fjala vjen, q\u00eb ose nuk kan\u00eb marr\u00eb pjes\u00eb n\u00eb luft\u00eb, ose kan\u00eb rastisur t\u00eb mitur n\u00eb koh\u00ebn e luft\u00ebs, nuk kan\u00eb t\u00eb drejt\u00ebn morale p\u00ebr t\u00eb kritikuar shtetin. Shtetin mund ta kritikojn\u00eb, sipas k\u00ebsaj logjike, vet\u00ebm shtetkontributdh\u00ebn\u00ebsit dhe gjakkontributdh\u00ebn\u00ebsit. P\u00ebrmes nj\u00eb terrori t\u00eb till\u00eb diskursiv tentohet t\u00eb instalohet nj\u00eb doktrin\u00eb q\u00eb a priori p\u00ebrjashton si t\u00eb pavlefsh\u00ebm t\u00eb gjitha kritikat, mendimet, apo bindjet heretike kundrejt shtetit t\u00eb Kosov\u00ebs.<\/p>\n

Kosova nuk ka nj\u00eb tradit\u00eb demokratike. \u00a0Nuk ka p\u00ebrvoj\u00eb as me organizimin e institucione demokratike dhe as me organizimin e shoq\u00ebris\u00eb civile. Kosova \u00ebsht\u00eb sunduar nga sunduesit e huaj p\u00ebrmes frik\u00ebs dhe terrorit. Vet\u00ebm fal\u00eb nd\u00ebrhyrjes nd\u00ebrkomb\u00ebtare, Kosova n\u00eb 16 vitet e fundit ka filluar t\u00eb organizoj\u00eb edhe sfer\u00ebn e shoq\u00ebris\u00eb civile me p\u00ebrkrahjen e partner\u00ebve nd\u00ebrkomb\u00ebtar\u00eb. Meqen\u00ebse nj\u00eb pjes\u00eb jo e vog\u00ebl e organizatave t\u00eb shoq\u00ebris\u00eb civile n\u00eb Kosov\u00eb jan\u00eb mb\u00ebshtetur nga k\u00ebta partner\u00eb, partit\u00eb politike n\u00eb qeverisje sa her\u00eb kan\u00eb hasur n\u00eb kritika i kan\u00eb akuzuar k\u00ebto organizata si t\u00eb dyshimta, jolegjitime, zhvat\u00ebse t\u00eb paras\u00eb publike etj. Lidershipi i partive politike n\u00eb Kosov\u00eb ende nuk \u00ebsht\u00eb familjarizuar me iden\u00eb e shoq\u00ebris\u00eb civile. Kjo far\u00eb shoq\u00ebrie civile, sipas tyre, \u00ebsht\u00eb e \u00e7uditshme p\u00ebr faktin se gjithkush flet \u00e7kado, kurdo e padroj\u00eb. Ata duan q\u00eb shoq\u00ebria civile t\u00eb ket\u00eb nj\u00eb z\u00ebdh\u00ebn\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb kontrollohet m\u00eb leht\u00eb. Fatmir\u00ebsisht q\u00eb ende organizatat e shoq\u00ebris\u00eb civile n\u00eb Kosov\u00eb nuk funksionojn\u00eb sikur arsimtar\u00ebt e shkollave t\u00eb mesme n\u00eb t\u00eb gjitha katundet n\u00eb Kosov\u00eb, ku partit\u00eb politike i th\u00ebrrasin n\u00eb darka t\u00eb hershme ku u premtohet rritja e rrogave dhe u k\u00ebrkohet rritja e votave. Ndoshta, lidershipi politik n\u00eb Kosov\u00eb do t\u00eb d\u00ebshironte edhe nj\u00eb dark\u00eb t\u00eb till\u00eb vjetore me shoq\u00ebrin\u00eb civile. Pra, nj\u00eb \u2018dark\u00eb pune\u2019 qeveri – shoq\u00ebri civile me kerkes\u00ebn e vetme t\u00eb qeveris\u00eb p\u00ebr shoq\u00ebrin\u00eb civile \u2018mos na merrni fytyr\u00ebn. Po jo p\u00ebrcjellim\u2019.<\/p>\n

Shoq\u00ebria civile ushqen skeps\u00ebn dhe pluralizmin, t\u00eb dyja k\u00ebto fatale p\u00ebr dogmat ortodokse. \u00a0Shoq\u00ebria civile nuk \u00ebsht\u00eb nj\u00eb shoq\u00ebri militariste, ku njer\u00ebzit vishen me tesha ushtarake. Pjes\u00ebtar\u00ebt e k\u00ebsaj shoq\u00ebrie nuk ka mbajn\u00eb ndonj\u00eb yll n\u00eb kapel\u00eb p\u00ebrmes s\u00eb cilit identifikohen si pjes\u00ebtar t\u00eb k\u00ebsaj apo asaj organizate ushtarake, sekrete a gjysm\u00eb sekrete. K\u00ebtu nuk sanksionohet dikush q\u00eb merr guximin me fol\u00eb, me shkru e me mendu. Por, duke qen\u00eb se Kosova p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb ka vegjetuar si shoq\u00ebri dyngjyr\u00ebshe, lidershipi i saj politik e sheh ende problematike faktin se tashm\u00eb kan\u00eb filluar t\u00eb ngjizen shum\u00eb ngjyra n\u00eb stofin e shoq\u00ebris\u00eb kosovare. Terrori tashm\u00eb nuk \u00ebsht\u00eb fizik, por diskursiv. T\u00eb gjitha ata q\u00eb marrin guximin me fol\u00eb p\u00ebr jet\u00ebn demokratike n\u00eb Kosov\u00eb dhe kund\u00ebr autoritarizmave politik\u00eb, do t\u00eb duhej ta ken\u00eb t\u00eb paguar fatur\u00ebn \u2013si kontributdh\u00ebn\u00ebs aktiv n\u00eb luft\u00ebn e fundit n\u00eb Kosov\u00eb. Ralf Dahrendorfi dikur ka shkruar se nevojiten gjasht\u00eb 6 muaj p\u00ebr t\u00eb nd\u00ebrtuar institucione politike, 6 vite p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb ekonomi t\u00eb sh\u00ebndetshme, dhe 60 vite p\u00ebr t\u00eb nd\u00ebrtuar nj\u00eb shoq\u00ebri civile. Rruga p\u00ebr t\u00eb nd\u00ebrtuar dhe m\u00ebsuar me shoq\u00ebrin\u00eb civile n\u00eb Kosov\u00eb do t\u00eb jet\u00eb e gjat\u00eb. Rrjetizimet, praktikat, q\u00ebndrimet dhe kultura q\u00eb e mir\u00ebmban jet\u00ebn demokratike n\u00eb Kosov\u00eb nuk mund t\u00eb zhvillohet brenda nat\u00ebs. Zhvillimi i nj\u00eb ekosistemi t\u00eb jet\u00ebs civile n\u00eb Kosov\u00eb do t\u00eb marr\u00eb koh\u00eb.<\/p>\n

N\u00eb nj\u00eb vend si Kosova, ku emrat e rrug\u00ebve, trotuar\u00ebve, stacioneve, aeroporteve jan\u00eb t\u00eb pag\u00ebzuar me emra t\u00eb herojn\u00ebve dhe njer\u00ebzve t\u00eb pagabuesh\u00ebm, shoq\u00ebria civile v\u00ebshtir\u00eb q\u00eb edhe p\u00ebr nj\u00eb koh\u00eb t\u00eb gjat\u00eb t\u00eb mund l\u00ebshoj\u00eb rr\u00ebnj\u00eb me taman. Nj\u00eb nj\u00eb vend si Kosova, ku autoriteti ende mbetet i shenjt\u00ebtuar, ku fjala e nderit dhe jo kontrata mbahet si vlera m\u00eb e lart\u00eb, shoq\u00ebria civile v\u00ebshtir\u00eb se t\u00eb marr\u00eb frym\u00eb lirsh\u00ebm. N\u00eb nj\u00eb vend si Kosova, ku katunde t\u00eb t\u00ebra i bashk\u00ebngjiten k\u00ebsaj apo asaj partie politike, shoq\u00ebria civile \u00ebsht\u00eb ende n\u00eb syth. N\u00eb nj\u00eb vend si Kosova, ku kritika shikohet dhe analizohet p\u00ebrmes skanimit t\u00eb trungut familjar t\u00eb atij q\u00eb kritikon, shoq\u00ebria civile edhe p\u00ebr nj\u00eb koh\u00eb mbetet vet\u00ebm nj\u00eb aspirat\u00eb. Ndoshta, na duhen m\u00eb shum\u00eb se 60 vite q\u00eb ta kemi shoq\u00ebrin\u00eb civile. Pa k\u00ebt\u00eb, nuk do t\u00eb ket\u00eb kuptim as shteti i Kosov\u00ebs. Sepse nuk do t\u00eb ket\u00eb as demokraci dhe as liri.<\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

Gjat\u00eb viteve \u201990, shoq\u00ebria civile ishte organizuar politikisht si nj\u00eb Antipolitik\u00eb e Madhe ndaj regjimit antidemokratik t\u00eb Sllobodan Millosheviqit. Me fjal\u00eb t\u00eb tjera, shoq\u00ebria civile kishte inicuar nj\u00eb \u2018kryengritje\u2019 karshi shoq\u00ebris\u00eb politike millosheviqiane p\u00ebr t\u00eb restauruar dinjitetin e shqiptar\u00ebve n\u00eb Kosov\u00eb, p\u00ebr t\u00eb evidencuar shkeljet masive t\u00eb t\u00eb drejtave t\u00eb njeriut, dhe p\u00ebr t\u00eb artikuluar […]<\/p>","protected":false},"author":43,"featured_media":11469,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[972,1526],"ppma_author":[53],"class_list":["post-5020","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-kosove","tag-shoqeria-civile"],"authors":[{"term_id":53,"user_id":43,"is_guest":0,"slug":"adem-beha","display_name":"Adem Beha","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/C477C28E-1E6C-46CB-965F-2493B7413F59.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/C477C28E-1E6C-46CB-965F-2493B7413F59.jpg"},"user_url":"","last_name":"Beha","first_name":"Adem","description":"Adem Beha \u00ebsht\u00eb ligj\u00ebrues n\u00eb Shkenca Politike n\u00eb Universitetin e Prishtin\u00ebs. Ai p\u00ebrfundoi studimet n\u00eb Shkenc\u00eb Politike dhe Administrat\u00eb Publike n\u00eb Universitetin e Prishtin\u00ebs dhe ka diplomuar n\u00eb master n\u00eb programin Shoq\u00ebria Civile dhe Zhvillim Lokal nga Universiteti i Prishtin\u00ebs, Universiteti i Grazit dhe Universiteti Komb\u00ebtar i Irland\u00ebs n\u00eb Galway. Momentalisht, Beha \u00ebsht\u00eb n\u00eb p\u00ebrfundim t\u00eb studimeve t\u00eb doktorat\u00ebs n\u00eb shkenc\u00ebn politike n\u00eb SEEU. Beha \u00ebsht\u00eb angazhuar si trajner, konsulent, dhe hulumtues n\u00eb organizata t\u00eb ndryshme t\u00eb shoq\u00ebris\u00eb civile vendore dhe nd\u00ebrkomb\u00ebtare, duke p\u00ebrfshir\u00eb UBO Consulting, KOPF, REF, KIP, CPC dhe Fondacionin Peace Berghof. Interesimet e tij k\u00ebrkimore p\u00ebrfshijn\u00eb: transformimi i konflikteve, siguria njer\u00ebzore, shtet-nd\u00ebrtimi dhe nd\u00ebrtimi i paqes, t\u00eb drejtat e pakicave dhe zhvillimi i q\u00ebndruesh\u00ebm."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5020","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/43"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5020"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5020\/revisions"}],"predecessor-version":[{"id":11470,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5020\/revisions\/11470"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/11469"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5020"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5020"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5020"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5020"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}