{"id":5026,"date":"2016-07-31T12:32:37","date_gmt":"2016-07-31T10:32:37","guid":{"rendered":"https:\/\/sbunker.org\/?p=5026"},"modified":"2024-10-11T10:27:02","modified_gmt":"2024-10-11T08:27:02","slug":"paniku-nga-diskursi","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/opinion\/paniku-nga-diskursi\/","title":{"rendered":"Paniku nga diskursi"},"content":{"rendered":"
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Paniku nga diskursi<\/h3>\n

Globalisht jemi duke jetuar pasigurin? e madhe, ndaj maturia e t? gjith? akter?ve ky? ?sht? e domosdoshme. Moralizimi i k?tyre situatave m? s? paku duhet t? jet? pjes? e narracionit publik. Hap?sira publike vazhdon t? jet? aren? ndeshjesh n? mes formacioneve t? ndryshme n? vend. Nuk mund t? jet? Beerfest m? deh?s sesa cilado ideologji, ndaj pa panik nga ky festival!<\/p>\n<\/div>\n

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Sulmet e \u00e7far\u00ebdo karakteri n\u00eb shtete t\u00eb ndryshme t\u00eb bot\u00ebs kan\u00eb arritur t`i frik\u00ebsojn\u00eb qytetar\u00ebt, porse jo t`ua ndryshojn\u00eb p\u00ebrditshm\u00ebrin\u00eb.<\/p>\n

Kosova nuk p\u00ebrb\u00ebn p\u00ebrjashtim nga kjo situat\u00eb. Stampedo q\u00eb ndodhi dy dit\u00eb m\u00eb par\u00eb n\u00eb qend\u00ebr t\u00eb Prishtin\u00ebs u prodhua nga paniku. E ky panik nuk \u00ebsht\u00eb i \u00e7astit, \u00a0i krijuar nga veprimet direkte t\u00eb shkaktar\u00ebve, porse edhe nga prodhuesit e \u00a0diskursit t\u00eb frik\u00ebs.<\/p>\n

\u00cbsht\u00eb n\u00eb kompetenc\u00ebn e autoriteteve t\u00eb siguris\u00eb t\u00eb menaxhojn\u00eb frik\u00ebn dhe pasigurin\u00eb e qytetar\u00ebve. Ndryshe, n\u00eb vendet si Kosova, e cila ende p\u00ebrballet me pasojat e pasluft\u00ebs, reagimi n\u00eb form\u00ebn e histeris\u00eb masive, duket krejt\u00ebsisht i pritsh\u00ebm dhe i paevituesh\u00ebm. Gjendjen\u00a0nga ky priz\u00ebm e r\u00ebndon edhe m\u00eb tep\u00ebr fakti se askush nuk \u00ebsht\u00eb marr\u00eb me humanen, rehabilitimin psikologjik dhe social t\u00eb nj\u00eb pjes\u00eb jo t\u00eb vog\u00ebl t\u00eb shoq\u00ebris\u00eb kosovare. K\u00ebsisoj,\u00a0 trazohen shpirtrat edhe nga fishekzjarre a ndonj\u00eb shp\u00ebrthim tullumbaceje, se l\u00ebre m\u00eb nga t\u00eb sht\u00ebnat me revole.<\/p>\n

N\u00eb t\u00ebr\u00eb k\u00ebt\u00eb situat\u00eb, p\u00ebr munges\u00eb reagimi e profesionalizmi n\u00eb trajtimin e rrethanave \u00e7far\u00eb u krijuan n\u00eb Beerfest, moralizimi i situat\u00ebs \u00ebsht\u00eb anakronik.<\/p>\n

Vendimi q\u00eb dy dit\u00ebt mbetura t\u00eb k\u00ebtij festivali t\u00eb mos zhvillohen \u00ebsht\u00eb\u00a0 simptom\u00eb e nj\u00eb diskursi t\u00eb vazhduesh\u00ebm antagonist dhe agresiv n\u00eb mes dy kampeve: pro dhe kund\u00ebr festivalit t\u00eb birr\u00ebs.<\/p>\n

Asgj\u00eb e re p\u00ebr k\u00ebt\u00eb pjes\u00eb t\u00eb Evrop\u00ebs. Nga shekulli XVIII, fusha\u00a0Theresien\u00ebiese n\u00eb\u00a0M\u00fcnchen t\u00eb Gjermanis\u00eb\u00a0\u00ebsht\u00eb b\u00ebr\u00eb pik\u00ebtakim i \u00e7dovitsh\u00ebm i adhuruesve t\u00eb birr\u00ebs. N\u00eb manifestimin 16 ditor, zakonisht n\u00eb secilin edicion numri i pjes\u00ebmarr\u00ebsve e kalon 5 milion\u00ebshin, jo vet\u00ebm nga Gjermania.<\/p>\n

Ky num\u00ebr duket astronomik n\u00eb krahasim me 5 mij\u00ebshen e Prishtin\u00ebs, i cili testoi seriozisht aft\u00ebsin\u00eb menaxhuese t\u00eb strukturave t\u00eb siguris\u00eb.<\/p>\n

Gjithsesi, n\u00eb k\u00ebt\u00eb kontekst mund t\u00eb debatohet vendi i mbajtjes, i cili ka mund\u00ebsi t\u00eb zhvendoset n\u00eb nj\u00eb hap\u00ebsir\u00eb jasht\u00eb qendr\u00ebs s\u00eb kryeqytetit, porse jo t\u00eb kundrohet nj\u00eb festival k\u00ebsisoj nga k\u00ebndv\u00ebshtrime me sfond religjioz.<\/p>\n

Nj\u00eb festival i till\u00eb duhet t\u00eb trajtohet n\u00eb suaza t\u00eb nj\u00eb ngjarje kulturore, t\u00eb shp\u00ebrfaqjes s\u00eb frym\u00ebs urbane, porse jo si nj\u00eb ndodhi q\u00eb synon t\u00eb shkaktoj\u00eb dehje masive, degjenerim t\u00eb rinis\u00eb apo stimulim t\u00eb konsumimit t\u00eb birr\u00ebs.<\/p>\n

Globalisht jemi duke jetuar pasigurin\u00eb e madhe, ndaj maturia e t\u00eb gjith\u00eb akter\u00ebve ky\u00e7 \u00ebsht\u00eb e domosdoshme. Moralizimi i k\u00ebtyre situatave m\u00eb s\u00eb paku duhet t\u00eb jet\u00eb pjes\u00eb e narracionit publik. Hap\u00ebsira publike vazhdon t\u00eb jet\u00eb \u00a0aren\u00eb ndeshjesh n\u00eb mes formacioneve t\u00eb ndryshme n\u00eb vend. Nuk mund t\u00eb jet\u00eb Beerfest m\u00eb deh\u00ebs sesa cilado ideologji, ndaj pa panik nga ky festival!<\/p>\n

Mir\u00eb \u00ebsht\u00eb q\u00eb edhe komunikimi n\u00eb rrjetet sociale, p\u00ebr\u00e7imi i mesazheve t\u00eb lirohet nga paniku diskurseve, duke i dh\u00ebn\u00eb p\u00ebrpar\u00ebsi debatit t\u00eb konsoliduar, i cili nuk e n\u00ebnkupton implikimin e secilit q\u00eb ka nj\u00eb profil n\u00eb cilindo rrjet social.<\/p>\n

Vendi po futet n\u00eb panik si pasoj e munges\u00ebs s\u00eb mendimit kredibil p\u00ebr zhvillimet e gjith\u00ebmbarshme. Panik nga t\u00eb gjitha llojet e frikave, sepse p\u00ebr munges\u00eb t\u00eb t\u00eb v\u00ebrtetave t\u00eb cilat kan\u00eb nj\u00eb epistemologji, ndodhemi p\u00ebrball\u00eb vetes dhe profesionalizmit t\u00eb vobekt\u00eb.<\/p>\n

Ideologjia e par\u00eb \u00ebsht\u00eb fshehja pas p\u00ebrkufizimeve hiperbolike t\u00eb tipit \u201cfamilja apo shoq\u00ebria e sh\u00ebndosh\u00eb\u201d ose \u201crini e degjeneruar\u201d.<\/p>\n

Cil\u00ebsimet e tilla jan\u00eb e pav\u00ebrtet\u00eb e madhe q\u00eb i servohet publikut dhe tendenc\u00eb q\u00eb \u00e7do ndryshim apo veprim ndryshe t\u00eb etiketohet si degjenerim.<\/p>\n

Kjo qasje ka b\u00ebr\u00eb q\u00eb shum\u00eb p\u00ebrfaq\u00ebsues fetar\u00eb ta p\u00ebrdorin k\u00ebt\u00eb skem\u00eb p\u00ebr ta lansuar \u201ct\u00eb v\u00ebrtet\u00ebn\u201d e tyre p\u00ebr k\u00ebto kategori shoq\u00ebrore.<\/p>\n

N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb q\u00ebllimi kapet leht\u00eb, sepse n\u00eb familje q\u00eb p\u00ebrballen me dilema e pasiguri,\u00a0cilido besim e z\u00ebvend\u00ebson t\u00eb v\u00ebrtet\u00ebn.<\/p>\n

Prandaj zor t\u00eb ket\u00eb mendim t\u00eb konsoliduar e profesional n\u00eb nj\u00eb shoq\u00ebri n\u00eb panik!<\/p>\n

 <\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

Paniku nga diskursi Globalisht jemi duke jetuar pasigurin? e madhe, ndaj maturia e t? gjith? akter?ve ky? ?sht? e domosdoshme. Moralizimi i k?tyre situatave m? s? paku duhet t? jet? pjes? e narracionit publik. Hap?sira publike vazhdon t? jet? aren? ndeshjesh n? mes formacioneve t? ndryshme n? vend. Nuk mund t? jet? Beerfest m? deh?s […]<\/p>","protected":false},"author":418,"featured_media":7966,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[664],"ppma_author":[816],"class_list":["post-5026","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-kosovo"],"authors":[{"term_id":816,"user_id":418,"is_guest":0,"slug":"sibel-halimi","display_name":"Sibel Halimi","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/12\/Sibel-Halimi-e1701785550870.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/12\/Sibel-Halimi-e1701785550870.jpg"},"user_url":"","last_name":"Halimi","first_name":"Sibel","description":"Sibel Halimi ka mbaruar studimet MA n\u00eb departamentin e Sociologjis\u00eb n\u00eb Universitetin e Prishtin\u00ebs. Aktualisht \u00ebsht\u00eb e angazhuar si ligj\u00ebruese n\u00eb l\u00ebnd\u00ebn \u201cStudime gjinore\u201d, n\u00eb Departamentin e Filozofis\u00eb si dhe asistent profesore p\u00ebr grup l\u00ebnd\u00ebsh n\u00eb departamentin e sociologjis\u00eb n\u00eb Fakultetin Filozofik."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5026","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/418"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5026"}],"version-history":[{"count":2,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5026\/revisions"}],"predecessor-version":[{"id":8224,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5026\/revisions\/8224"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/7966"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5026"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5026"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5026"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5026"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}