{"id":5072,"date":"2016-05-30T11:19:36","date_gmt":"2016-05-30T09:19:36","guid":{"rendered":"https:\/\/sbunker.org\/?p=5072"},"modified":"2024-11-13T11:20:57","modified_gmt":"2024-11-13T09:20:57","slug":"metafora-dhe-stupci-i-kuptimit-bukfal","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/uncategorized\/metafora-dhe-stupci-i-kuptimit-bukfal\/","title":{"rendered":"Metafora dhe stupci i kuptimit bukfal"},"content":{"rendered":"
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Dita e manifestimit \u201ckund\u00ebr homofobis\u00eb\u201d n\u00eb sheshin Zahir Pajaziti, mbase n\u00eb em\u00ebr t\u00eb kremtimit t\u00eb identiteteve LGBTI, kaloi pa ekces. Kjo u p\u00ebrsh\u00ebndet nga disa si nj\u00eb shenj\u00eb e p\u00ebrparimit ton\u00eb shoq\u00ebror. Ecja n\u00ebp\u00ebr shesh ishte njefar\u00eb demonstrate n\u00eb p\u00ebrkrahje t\u00eb nj\u00eb lloj viktime t\u00eb mohimit t\u00eb s\u00eb drejtave t\u00eb garantuara me kushtetut\u00eb. Prapa dyerve t\u00eb ligjit gjith\u00e7ka kishte p\u00ebrfunduar, por tani, germ\u00ebs n\u00eb let\u00ebr duhej t\u2019i gjendej ekuivalenti n\u00eb eksperienc\u00eb.<\/p>\n

\u00c7far\u00eb ndodhi m\u00eb pas, si zakonisht ne k\u00ebso raste delikate, i gjith\u00eb debati p\u00ebr LGBTI u nd\u00ebrtua mbi premis\u00ebn e gjithp\u00ebrfshirjes s\u00eb tjetrit. LGBTI ishin ndryshe nga ne andaj duheshin t\u00eb toleroheshin, t\u00eb mbroheshin nga jotoleranca jon\u00eb heteronormative bashk\u00eb me ekcesin e saj, homofobin\u00eb.<\/p>\n

Por sipas shpjegimit nga teoria dhe praktika psikoanalitike, gj\u00ebrat nuk jan\u00eb ashtu si duken. Faza e zhvillimit n\u00ebp\u00ebr t\u00eb cil\u00ebn f\u00ebmija\u00a0e m\u00ebson \u00e7far\u00eb \u00ebsht\u00eb pushteti p\u00ebrtej vetes s\u00eb vet shpjegohet metaforikisht si kompleksi, struktura, apo miti i Edipit. Likuidimi i k\u00ebsaj faze tek f\u00ebmija\u00a0n\u00ebnkupton kalimin nga kafsha e lindur prej nj\u00eb burr\u00eb dhe nj\u00eb grua, n\u00eb nj\u00eb f\u00ebmij\u00eb t\u00eb vog\u00ebl t\u00eb njeriut. Megjith\u00ebse kjo \u00ebsht\u00eb tem\u00eb\u00a0n\u00eb vete, ky \u00ebsht\u00eb edhe kalimi nga mashkulli\/femra n\u00eb grua\/burr\u00eb, nga seksi n\u00eb gjini. N\u00eb k\u00ebt\u00eb tranzicion pesha e realitetit shoq\u00ebror nd\u00ebrmjet\u00ebsohet p\u00ebrmes figur\u00ebs metaforike t\u00eb babait, i fundit i cili q\u00eb nga agimi i historis\u00eb njer\u00ebzore \u00ebsht\u00eb identifikuar gjithashtu edhe me figur\u00ebn e ligjit.<\/p>\n

Homofobia, n\u00eb an\u00ebn tjet\u00ebr, \u00ebsht\u00eb urrejtja dhe frika ndaj homoseksual\u00ebve kryesisht si rezultat i bindjes q\u00eb homoseksualiteti \u00ebsht\u00eb perverzion. Pse? Sepse i shkel k\u00ebrkesat normative t\u00eb kompleksit t\u00eb Edipit. Pra, t\u00eb bindjes q\u00eb familja “normale” prodhon f\u00ebmij\u00eb “normal\u00eb”. Q\u00eb f\u00ebmja\u00a0duhet t\u00eb ket\u00eb familje me n\u00ebn\u00ebn fem\u00ebr dhe baban\u00eb mashkull. Por, meqen\u00ebse n\u00ebna dhe babai i struktur\u00ebs s\u00eb Edipit jan\u00eb terma metaforik\u00eb, e jo t\u00eb lidhura me struktur\u00eb gjinore, produkte t\u00eb imagjinat\u00ebs, e jo ve\u00e7ori t\u00eb lindura, ky lexim bukfal b\u00ebhet aspekt fundamentalist i metafor\u00ebs s\u00eb Edipit. Kondita perverse e saj.<\/p>\n

N\u00eb nj\u00ebfar\u00eb m\u00ebnyre, mb\u00ebshtetja e gabueshme e \u201cnatyr\u00ebs\u201d s\u00eb aktit pervers tek homoseksualiteti mund t\u00eb mb\u00ebshtetet vet\u00ebm me an\u00eb t\u00eb nj\u00eb strukture perverse t\u00eb marr\u00ebdh\u00ebnies me metafor\u00ebn: leximit bukfal t\u00eb mitit, n\u00eb t\u00eb cilin r\u00ebnd\u00ebsia e heteroseksualitetit \u00ebsht\u00eb thjesht nj\u00eb \u00e7\u00ebshtje e normave, e jo e natyr\u00ebs. P\u00ebrkund\u00ebr opinionit t\u00eb zakont\u00eb, perverzioni nuk \u00ebsht\u00eb trajt\u00eb e praktikave t\u00eb \u201c\u00e7uditshme\u201d seksuale, por e marr\u00ebdh\u00ebnies me gjuh\u00ebn dhe t\u00eb v\u00ebrtet\u00ebn. Perverti nuk e pranon dykuptim\u00ebsin\u00eb. Ai\/ajo i b\u00ebn lexim bukfal simbolit, qoft\u00eb ai i shenjt\u00eb, apo i shkenc\u00ebs. K\u00ebshtu, duke e ndar\u00eb t\u00eb v\u00ebrtet\u00ebn nga g\u00ebnjeshtra me sopat\u00eb, dhe duke mos e lejuar njohjen e pranis\u00eb t\u00eb s\u00eb v\u00ebrtet\u00ebs n\u00eb secil\u00ebn g\u00ebnjesht\u00ebr, perverti \u00ebsht\u00eb i aft\u00eb t\u00eb b\u00ebhet instrument i vullnetit t\u00eb kultur\u00ebs, gjuh\u00ebs, ligjit, historis\u00eb (s\u00eb kombit), nukleusit t\u00eb shenjt\u00eb familjar, deri te epshi i tjetrit.<\/p>\n

Metafora q\u00eb m\u00eb s\u00eb miri do ta p\u00ebrshkruante pervertin, \u00ebsht\u00eb stupci. N\u00eb rastin ton\u00eb, perverti \u00ebsht\u00eb stupc n\u00eb dor\u00ebn e \u201cfjal\u00ebs\u201d, leximit bukfal t\u00eb mitit t\u00eb Edipit dhe familjes heteroseksuale. Homofobia e tij\/saj, vet\u00ebm nj\u00eb impuls i struktur\u00ebs perverse t\u00eb instrumentit t\u00eb norm\u00ebs s\u00eb keqkuptuar si natyr\u00eb. Ironikisht, n\u00eb nivelin e n\u00ebndijes s\u00eb etjes seksuale, pik\u00ebrisht n\u00eb natyr\u00eb, q\u00ebndron krejt\u00ebsisht e kund\u00ebrta. Aty gjinit\u00eb nuk jan\u00eb t\u00eb lidhura me nj\u00ebra tjetr\u00ebn me an\u00eb t\u00eb ndonj\u00eb plot\u00ebsueshm\u00ebrie t\u00eb lindur dhe zanafillore. Kjo \u00ebsht\u00eb edhe dometh\u00ebnia prapa aforizmit t\u00eb njohur t\u00eb psikoanalistit Jacques Lacan, q\u00eb \u201cseksi si marr\u00ebdh\u00ebnie nuk \u00ebsht\u00eb i mundsh\u00ebm\u201d.<\/p>\n

Thirrja m\u00eb radikale kund\u00ebr homofobis\u00eb, sipas neutralitetit analitik, nuk duhet t\u00eb jet\u00eb \u201cndal homofobin\u00eb”. Pra, nj\u00eb thirrje p\u00ebr t\u00eb drejta dhe toleranc\u00eb. Por n\u00eb t\u00eb kund\u00ebrt\u00ebn, ajo duhet t\u00eb jet\u00eb: ndal institucionalizimin e keqkuptimit t\u00eb metafor\u00ebs s\u00eb Edipit, bindjen perverse q\u00eb gjinit\u00eb jan\u00eb t\u00eb lindura p\u00ebr nj\u00ebra tjetr\u00ebn.<\/p>\n

Vet\u00ebm sepse aty marshuan kryevasali i shtetit dhe emisari i perandoris\u00eb dhe policia b\u00ebri brenda shtetit at\u00eb q\u00eb do t\u00eb duhej ta b\u00ebnte jasht\u00eb tij, nuk mund t\u00eb mohohet fakti q\u00eb jasht\u00eb koordinimit n\u00eb mes t\u00eb OJQ-ve dhe shtetit, komuniteti LGBTI vazhdon ta\u00a0marr\u00eb trajtimin e nj\u00ebjt\u00eb. \u00c7far\u00eb ne pam\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb ishte nj\u00eb spektak\u00ebl ku shteti po e manifestonte progresin integrues n\u00eb\/p\u00ebr BE duke e instrumentalizuar nj\u00eb manifestim kund\u00ebr homofobis\u00eb.<\/p>\n

Tek dyert e klubit po at\u00eb dit\u00eb n\u00eb mbr\u00ebmje nuk kishte sigurim t\u00eb zakont\u00eb, por dhjet\u00ebra oficer\u00eb t\u00eb SHPK-s\u00eb. Kongregacioni njer\u00ebzor iu ishte n\u00ebnshtruar ushtrimit t\u00eb sigurimit shtet\u00ebror. P\u00ebrderisa do t\u00eb duhej t\u00eb ishim t\u00eb k\u00ebnaqur se ku po na shkonin taksat, prapa tyre fanitej misherimi monstruoz i struktur\u00ebs perverse t\u00eb kuptimit bukfal t\u00eb metafor\u00ebs.<\/p>\n<\/div>\n

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Dita e manifestimit \u201ckund\u00ebr homofobis\u00eb\u201d n\u00eb sheshin Zahir Pajaziti, mbase n\u00eb em\u00ebr t\u00eb kremtimit t\u00eb identiteteve LGBTI, kaloi pa ekces. Kjo u p\u00ebrsh\u00ebndet nga disa si nj\u00eb shenj\u00eb e p\u00ebrparimit ton\u00eb shoq\u00ebror. Ecja n\u00ebp\u00ebr shesh ishte njefar\u00eb demonstrate n\u00eb p\u00ebrkrahje t\u00eb nj\u00eb lloj viktime t\u00eb mohimit t\u00eb s\u00eb drejtave t\u00eb garantuara me kushtetut\u00eb. Prapa dyerve […]<\/p>","protected":false},"author":187,"featured_media":9690,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[1426,972,765],"ppma_author":[216],"class_list":["post-5072","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-uncategorized","tag-homofobia","tag-kosove","tag-lgbtq"],"authors":[{"term_id":216,"user_id":187,"is_guest":0,"slug":"genc-kadriu","display_name":"Genc Kadriu","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/11\/genc-kadriu-e1731595854541.png","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/11\/genc-kadriu-e1731595854541.png"},"user_url":"","last_name":"Kadriu","first_name":"Genc","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5072","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/187"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5072"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5072\/revisions"}],"predecessor-version":[{"id":10120,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5072\/revisions\/10120"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/9690"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5072"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5072"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5072"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5072"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}