{"id":5164,"date":"2016-06-01T10:38:41","date_gmt":"2016-06-01T08:38:41","guid":{"rendered":"https:\/\/sbunker.org\/?p=5164"},"modified":"2024-10-10T16:15:31","modified_gmt":"2024-10-10T14:15:31","slug":"pertej-iluzioneve","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/opinion\/pertej-iluzioneve\/","title":{"rendered":"P\u00ebrtej iluzioneve"},"content":{"rendered":"
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Tek porta e Sk\u00ebterr\u00ebs, p\u00ebr kundruall
\nT\u00eb dy kanatave, q\u00eb mbet\u00ebn hapur
\nQysh kur M\u00ebkata \u00a0ja kishte \u00e7elur Djallit,
\nQ\u00ebndronte Vdekja bashk\u00eb me M\u00ebkat\u00ebn.<\/em><\/p>\n

John Milton, “Parajsa e humbur”<\/em>
\nModerniteti \u00ebsht\u00eb konsideruar si nj\u00eb gjenerues mjaft i madh i minisistemeve brenda sistemit t\u00eb tij t\u00eb madh, si\u00e7 njihet edhe si \u2018projekti moderna\u2019. Individi do t\u00eb gjendet p\u00ebrball\u00eb shum\u00eb t\u00eb panjohurave. Horizontet q\u00eb ishin hapur p\u00ebr individin ishin shum\u00eb shpres\u00ebdh\u00ebn\u00ebse, por edhe t\u00eb paqarta. N\u00eb k\u00ebt\u00eb periudh\u00eb, shoq\u00ebri t\u00eb ndryshme u b\u00ebn\u00eb cak i ideologjive t\u00eb ndryshme. Disa premtonin parajs\u00ebn n\u00eb qiell, e disa parajs\u00ebn n\u00eb tok\u00eb. Paradoksalisht n\u00eb em\u00ebr t\u00eb liris\u00eb q\u00eb u premtonin, burgoseshin shoq\u00ebri t\u00eb t\u00ebra. Pra, n\u00eb em\u00ebr t\u00eb k\u00ebtyre parajsave, ferri u b\u00eb \u2018miku\u2019 i tyre m\u00eb i af\u00ebrt. Premtonin se do ta rinonin bot\u00ebn, do ta b\u00ebnin m\u00eb t\u00eb mir\u00eb, madje t\u00eb p\u00ebrsosur. Mir\u00ebpo, e vetmja gj\u00eb q\u00eb arriti pothuajse t\u00eb p\u00ebrsoset ishin mjetet p\u00ebr shfarosje. Pra, nuk p\u00ebrfillej fakti se bota \u00ebsht\u00eb shum\u00eb plak\u00eb p\u00ebr t\u2019u rinuar, apo si\u00e7 shprehet Amin Maalouf se: \u201cBota \u00ebsht\u00eb nj\u00eb makin\u00eb e nd\u00ebrlikuar q\u00eb nuk mund t\u00eb zb\u00ebrthehet me nj\u00eb ka\u00e7avid\u00eb\u201d (Identitete vrastare). N\u00eb k\u00ebt\u00eb nd\u00ebrlikueshm\u00ebri njer\u00ebzit kishin problem ta merrnin fatin e vet n\u00eb duart e tyre, dhe shpeshher\u00eb gjat\u00eb historis\u00eb ata u gjend\u00ebn t\u00eb vetmuar. Dor\u00ebzimi i fatit tek nj\u00eb autoritet apo udh\u00ebheq\u00ebs i ndrysh\u00ebm, t\u00eb cil\u00ebt kinse u garantonin siguri dhe mir\u00ebqenie, jo rrall\u00ebher\u00eb njer\u00ebzit i ka d\u00ebrguar drejt\u00a0vdekjes.<\/p>\n

Aldous Huxley pohonte se:\u00a0\u201cNe jetojm\u00eb bashk\u00eb, veprojm\u00eb dhe reagojm\u00eb ndaj nj\u00ebri-tjetrit; por kurdoher\u00eb dhe n\u00eb \u00e7do rrethan\u00eb jemi t\u00eb vetmuar. Martir\u00ebt dalin dor\u00eb p\u00ebr dor\u00eb n\u00eb aren\u00eb, por kryq\u00ebzohen t\u00eb vet\u00ebm. P\u00ebrqafuar dashnor\u00ebt, m\u00eb kot orvaten t’i shkrijn\u00eb ekstazat e tyre ishullore n\u00eb nj\u00eb vet\u00ebtranscendence. P\u00ebr nga vet\u00eb natyra e tij, \u00e7do shpirt i trup\u00ebzuar \u00ebsht\u00eb i d\u00ebnuar t\u00eb l\u00ebngoj\u00eb e t\u00eb shijoj\u00eb n\u00eb vetmi\u201d<\/em>\u00a0(Brave New World). Sipas Huxley-t pavar\u00ebsisht af\u00ebrsive t\u00eb \u00e7far\u00ebdoshme ne jemi t\u00eb ndrysh\u00ebm n\u2019raport me nj\u00ebri-tjetrin. Ve\u00e7antia q\u00eb kemi me nj\u00ebri-tjetrin, \u00ebsht\u00eb e p\u00ebrbashk\u00ebta jon\u00eb.<\/p>\n

Prandaj, pothuajse rreziku m\u00eb i madh p\u00ebr individin n\u00eb shoq\u00ebrit\u00eb moderne ka dal\u00eb t\u00eb jen\u00eb format e\u00a0ndryshme ideologjike, t\u00eb cilat mundohen q\u00eb individin sa m\u00eb shum\u00eb ta shkrijn\u00eb n\u00eb mas\u00eb, derisa t\u00eb b\u00ebhet i pav\u00ebrejtsh\u00ebm. Mir\u00ebpo, me zhb\u00ebrjen e metarr\u00ebfimeve, bien edhe struktura t\u00eb ndryshme ideologjike, por jo edhe mend\u00ebsia si e till\u00eb. Ajo ishte dhe do t\u00eb mbetet aty p\u00ebr aq koh\u00eb sa ne nuk do t\u00eb kemi \u2018nevoj\u00eb\u2019 p\u00ebr t\u00eb. N\u00eb shoq\u00ebrit\u00eb e pazhvilluara, nj\u00eb mend\u00ebsi e till\u00eb q\u00ebndron e ndezur sikur zjarri q\u00eb fshihet n\u00ebn hirin e tij.<\/p>\n

Edhe sot ka nga ata q\u00eb k\u00ebt\u00eb \u2018bish\u00eb\u2019 t\u00eb fjetur tentojn\u00eb ta zgjojn\u00eb, ta rikthejn\u00eb n\u00eb mesin ton\u00eb, jo p\u00ebr gj\u00eb, por vet\u00ebm e vet\u00ebm p\u00ebr pasionin e tyre t\u00eb shfrenuar p\u00ebr pushtet. Mbase n\u00eb shoq\u00ebrit\u00eb sikur kjo e jona shpeshher\u00eb b\u00ebjn\u00eb t\u00eb fryjn\u00eb er\u00ebra q\u00eb ky zjarr t\u00eb p\u00ebrhapet. Si nj\u00eb shoq\u00ebri me nj\u00eb tradit\u00eb t\u00eb shkurt\u00eb etatiste dhe konstitucionaliste, me nj\u00eb demokraci t\u00eb servuar, por t\u00eb brisht\u00eb jemi pre e leht\u00eb p\u00ebr ideologji t\u00eb ndryshme, qoft\u00eb religjioze, qoft\u00eb politike. Andaj, brisht\u00ebsia jon\u00eb n\u00eb k\u00ebt\u00eb aspekt, \u00ebsht\u00eb nj\u00eb leht\u00ebsim p\u00ebr ideologjit\u00eb t\u00eb tilla, sepse duke marr\u00eb parasysh traumat n\u00ebp\u00ebr t\u00eb cilat kemi kaluar, emocionalisht jemi t\u00eb pap\u00ebrmbajtsh\u00ebm karshi ofertave t\u00eb tilla. Nj\u00eb shoq\u00ebri (si\u00e7 jemi ne) q\u00eb ka nj\u00eb brisht\u00ebsi t\u00eb till\u00eb, q\u00eb osilon n\u00eb mes t\u00eb korruptuarve, hajdut\u00ebve, kriminel\u00ebve dhe diktatur\u00ebs qoft\u00eb religjioze, qoft\u00eb politike, pa dyshim se n\u00eb k\u00ebt\u00eb ofert\u00eb gjithsesi do t\u00eb d\u00ebshtoj\u00eb n\u00eb secilin variant t\u00eb dh\u00ebn\u00eb. Prandaj, ne duhet t\u00eb zgjedhim p\u00ebrtej k\u00ebtyre \u2018ofertave\u2019, duhet q\u00eb t\u00eb ngulmojm\u00eb mbase me \u00e7do \u00e7mim q\u00eb ta kapim shansin dhe mos t\u00eb rr\u00ebshqasim n\u00eb hendek.<\/p>\n

T\u2019i ik\u00ebsh demokracis\u00eb liberale, \u00ebsht\u00eb t\u2019i ik\u00ebsh d\u00ebshir\u00ebs dhe vullnetit p\u00ebr t\u00eb qen\u00eb shoq\u00ebri e denj\u00eb. T\u2019i ik\u00ebsh k\u00ebsaj rruge, do t\u00eb thot\u00eb t\u00eb mbes\u00ebsh pa rrug\u00eb. \u00c7\u2019\u00ebsht\u00eb e v\u00ebrteta t\u00eb gjitha pal\u00ebt jan\u00eb p\u00ebr t\u2019u kritikuar madje dhe z\u00ebsh\u00ebm p\u00ebr m\u00ebnyr\u00ebn e funksionimit t\u00eb demokracis\u00eb n\u00eb vendin ton\u00eb, por jo p\u00ebr ta p\u00ebrmbysur at\u00eb. Mir\u00ebpo, si do q\u00eb t\u00eb jet\u00eb, po ta v\u00ebshtrojm\u00eb sistemin (neo)liberal, edhe n\u00eb kontekstin global, ai ka b\u00ebr\u00eb q\u00eb individi p\u00ebrve\u00e7 q\u00eb t\u00eb ndryshoj\u00eb pozicionin e tij n\u00eb bot\u00eb, t\u00eb afirmohet edhe kulturalisht. Zhvillimi i demokracis\u00eb s\u00eb individit i ka hap\u00eb shanset q\u00eb t\u00eb b\u00ebj\u00eb nj\u00eb jet\u00eb sa m\u00eb t\u00eb mir\u00eb. Demokracia si garantuese e t\u00eb drejtave individuale ka b\u00ebr\u00eb q\u00eb njeriu t\u00eb ket\u00eb nj\u00eb status mjaft t\u00eb fuqish\u00ebm n\u00eb shoq\u00ebrin\u00eb bashk\u00ebkohore. Zhvillimet e hovshme q\u00eb kan\u00eb ndodhur i kan\u00eb hap\u00eb horizonte t\u00eb reja dhe i kan\u00eb krijuar mund\u00ebsit\u00eb operimit sa m\u00eb t\u00eb thell\u00eb edhe n\u00eb zbulimin e formave t\u00eb qeverisjes sa m\u00eb efikase. Demokracia si nj\u00eb sistem i pandash\u00ebm nga liberalizmi ka prodhuar dhe po prodhon efekte mjaft afirmuese p\u00ebr individin dhe si e till\u00eb \u00ebsht\u00eb etabluar si sistemi qeveris\u00ebs aktual dominues n\u00eb bot\u00ebn bashk\u00ebkohore. Tendenca e nj\u00eb drejt\u00ebsie sa m\u00eb t\u00eb barabart\u00eb, si dhe insistimi n\u00eb liri veprimi sa m\u00eb t\u00eb madhe ka krijuar nj\u00eb frym\u00eb mjaft tolerante q\u00eb nuk ka ekzistuar m\u00eb her\u00ebt, po ashtu ka b\u00ebr\u00eb q\u00eb shoq\u00ebria bashk\u00ebkohore t\u00eb jet\u00eb m\u00eb komunikative dhe m\u00eb humane.<\/p>\n

Prandaj, mos ta l\u00ebshojm\u00eb k\u00ebt\u00eb rrug\u00eb, mos ta l\u00ebshojm\u00eb k\u00ebt\u00eb shans. Mos t\u00eb lejojm\u00eb q\u00eb shansi yn\u00eb t\u00eb b\u00ebhet shansi i atyre ideologjive q\u00eb interes t\u00eb vet\u00ebm kan\u00eb pushtetin p\u00ebr t\u00eb shtypur. T\u00eb b\u00ebhemi t\u00eb v\u00ebmendsh\u00ebm, q\u00eb t\u00eb jemi t\u00eb lir\u00eb.<\/p>\n

__________________
\nFoto:\u00a0Docteur Dylan<\/p>\n<\/div>\n

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Tek porta e Sk\u00ebterr\u00ebs, p\u00ebr kundruall T\u00eb dy kanatave, q\u00eb mbet\u00ebn hapur Qysh kur M\u00ebkata \u00a0ja kishte \u00e7elur Djallit, Q\u00ebndronte Vdekja bashk\u00eb me M\u00ebkat\u00ebn. John Milton, “Parajsa e humbur” Moderniteti \u00ebsht\u00eb konsideruar si nj\u00eb gjenerues mjaft i madh i minisistemeve brenda sistemit t\u00eb tij t\u00eb madh, si\u00e7 njihet edhe si \u2018projekti moderna\u2019. Individi do t\u00eb […]<\/p>","protected":false},"author":266,"featured_media":7966,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[664],"ppma_author":[733],"class_list":["post-5164","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-kosovo"],"authors":[{"term_id":733,"user_id":266,"is_guest":0,"slug":"dritan-dragusha","display_name":"Dritan Dragusha","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/dritan.webp","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/dritan.webp"},"user_url":"","last_name":"Dragusha","first_name":"Dritan","description":"Dritan Dragusha \u00ebsht\u00eb i diplomuar n\u00eb filozofi, n\u00eb Universitetin e Prishtin\u00ebs. Dritani \u00ebsht\u00eb i fokusuar n\u00eb teori t\u00eb kultur\u00ebs dhe gjithashtu n\u00eb let\u00ebrsi, kinema dhe muzik\u00eb. Po ashtu, merret edhe me gazetari. \u00cbsht\u00eb kolumnist i rregullt n\u00eb platform\u00ebn online \"sbunker.net\". Ka qen\u00eb edhe m\u00ebsimdh\u00ebn\u00ebs i filozofis\u00eb dhe etik\u00ebs n\u00eb \"The British School Kosova\". Bashkautor n\u00eb projektin kulturor televiziv \"Filozofema\", n\u00eb Radio Televizionin e Kosov\u00ebs. Aktualisht Dritani \u00ebsht\u00eb autor dhe moderator i emisionit \"Prizma\", n\u00eb televizionin T7."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/266"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5164"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5164\/revisions"}],"predecessor-version":[{"id":8207,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5164\/revisions\/8207"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/7966"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5164"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}