{"id":5178,"date":"2016-06-17T15:40:30","date_gmt":"2016-06-17T13:40:30","guid":{"rendered":"https:\/\/sbunker.org\/?p=5178"},"modified":"2024-10-10T16:12:54","modified_gmt":"2024-10-10T14:12:54","slug":"ikarosi","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/opinion\/ikarosi\/","title":{"rendered":"Ikarosi"},"content":{"rendered":"
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ii<\/p>\n

N\u00eb fillim t\u00eb vepr\u00ebs, por n\u00eb fund t\u00eb jet\u00ebs, heroi heq rrobat dhe nga nj\u00eb shkrep\u00eb mali hidhet i lir\u00eb nga ky nuk do t\u00eb ngritet m\u00eb kurr\u00eb.\u00a0K\u00ebshtu humnera b\u00ebhet bujtina e tij e p\u00ebrjetshme. Mbase, kur njeriu jeton pran\u00eb humner\u00ebs, rriten gjasat q\u00eb t\u00eb bie n\u00eb t\u00eb. Ky \u00ebsht\u00eb fillimi i novel\u00ebs Zazen* mbi fatin e njeriut q\u00eb vendos t\u2019i\u00a0jap\u00eb fund dilemave, me t\u00eb cilat \u00ebsht\u00eb i mbushur rr\u00ebfimi. N\u00eb k\u00ebt\u00eb novel\u00eb, n\u00ebp\u00ebrmes kat\u00ebr shkaqeve t\u00eb para: Ajrit, Ujit, Tok\u00ebs dhe Zjarrit, paraqitet edhe vet\u00eb jeta e Zen Zabelit. Zeni \u00ebsht\u00eb kritik, \u00ebsht\u00eb dashnor, \u00ebsht\u00eb kund\u00ebr besimit, \u00ebsht\u00eb pro k\u00ebnaq\u00ebsis\u00eb, \u00ebsht\u00eb argumentues, nuk \u00ebsht\u00eb dogmatik, \u00ebsht\u00eb i guximsh\u00ebm, \u00ebsht\u00eb artist, antimoralist, shum\u00eb vetmitar, prandaj antinacionalist, shum\u00eb ironik edhe m\u00eb shum\u00eb cinik… pak \u00ebsht\u00eb edhe i \u00e7mendur, \u00ebsht\u00eb madje edhe student i filozofis\u00eb.<\/p>\n

N\u00ebp\u00ebrmes defilimit t\u00eb personazheve t\u00eb ndrysh\u00ebm n\u00eb k\u00ebt\u00eb novel\u00eb, na paraqitet aktualiteti i shoq\u00ebris\u00eb kosovare, por nj\u00ebkoh\u00ebsisht edhe \u00e7arjet e thella p\u00ebrbrenda k\u00ebsaj shoq\u00ebrie. P\u00ebrgjat\u00eb gjith\u00eb rrug\u00ebtimit t\u00eb tij, Zeni \u00ebsht\u00eb p\u00ebrher\u00eb konsistent. Grindavec i p\u00ebrbetuar (me argumente), i pakompromis n\u00eb debate. Ai nuk i p\u00ebrshtatet konvencionit, turma e irriton. Bota e tij nuk \u00ebsht\u00eb bot\u00eb edhe p\u00ebr t\u00eb tjer\u00ebt, sikurse bota e t\u00eb tjer\u00ebve nuk e t\u00ebrheq aspak. \u00cbsht\u00eb \u2018vras\u00ebs serik\u2019 i demagog\u00ebve. Proklamatat moraliste ia ngjallin mornicat, sepse ai mendon se alfa dhe omega e nj\u00eb \u2018shoq\u00ebrie incestuale\u2019 \u00ebsht\u00eb ngrehin\u00eb e madhe imorale.<\/p>\n

Si student filozofie q\u00eb \u00ebsht\u00eb, Zeni \u00ebsht\u00eb antiskolastik, antiakademik. Ai mendon se shkolla te ne \u00ebsht\u00eb e ngritur mbi g\u00ebnjeshtra dhe se shumica e m\u00ebsuesve jan\u00eb injorant\u00eb. Familja p\u00ebr t\u00eb \u00ebsht\u00eb kurthi i par\u00eb q\u00eb neve na ndodh dhe q\u00eb pastaj na ndjek p\u00ebrher\u00eb. Fen\u00eb e identifikon si rrug\u00ebn m\u00eb t\u00eb shkurt\u00ebr p\u00ebr t\u2019i ikur realitetit, por si m\u00eb t\u00eb gjat\u00ebn p\u00ebr t\u2019u kthyer tek njohja. Pra, ai mendon se n\u00eb nj\u00eb shoq\u00ebri ku lul\u00ebzon feja, injoranca \u00ebsht\u00eb n\u00eb suficit. Po ashtu nacionalizmi p\u00ebr t\u00eb \u00ebsht\u00eb vet\u00ebm nj\u00eb nga levat p\u00ebr t\u00eb kapur pak pushtet.<\/p>\n

T\u00eb gjitha ato dilema q\u00eb hasen brenda shoq\u00ebris\u00eb son\u00eb, Zeni i trajton n\u00ebn dioptrin\u00eb e mendimtar\u00ebve dhe shkrimtar\u00ebve, si: Platoni, Aristoteli, Kanti, Shakespeare, Schopenhauer, Goethe, Nietzsche, Borges, Barthes e shum\u00eb t\u00eb tjer\u00eb. Pra, Zeni \u00ebsht\u00eb vetmitar n\u00eb jet\u00ebn e p\u00ebrditshme, por bashk\u00ebmendimtar n\u00eb reflektimet e tij. Ai t\u00eb v\u00ebrtet\u00ebn nuk e k\u00ebrkon vet\u00ebm n\u00eb nj\u00eb lib\u00ebr, sepse nuk beson n\u00eb asnj\u00eb t\u00eb v\u00ebrtet\u00eb dhe as n\u00eb nj\u00eb lib\u00ebr t\u00eb till\u00eb. Dashuria e tij p\u00ebr dije \u00ebsht\u00eb etja e tij m\u00eb e madhe, por q\u00eb paradoksalisht kjo dashuri Zenin do ta zhvendos\u00eb n\u00eb margjina t\u00eb nj\u00eb shoq\u00ebrie q\u00eb p\u00ebrpara \u00e7do gj\u00ebje n\u00eb k\u00ebt\u00eb jet\u00eb e vendos zotin. Irritimi i skajsh\u00ebm q\u00eb i shkakton nj\u00eb budallall\u00ebk i till\u00eb Zenin e hedh n\u00eb pozicione ekzistenciale. Humbja e shpres\u00ebs se nj\u00eb dit\u00eb do t\u00eb mund t\u00eb ket\u00eb nj\u00eb pun\u00eb pasi t\u2019i p\u00ebrfundoj\u00eb studimet, e shp\u00ebrfaq lakuriq dilem\u00ebn q\u00eb ka pothuajse secili q\u00eb merr mundin p\u00ebr t\u00eb studiuar.<\/p>\n

Pra, si\u00e7 u tha n\u00eb fillim, novela Zazen \u00ebsht\u00eb e shkruar n\u00eb at\u00eb m\u00ebnyr\u00eb q\u00eb fillon at\u00ebher\u00eb kur p\u00ebrfundon, sepse dilemat q\u00eb trajtohen aty v\u00ebrtet jan\u00eb problematike p\u00ebr shoq\u00ebrin\u00eb ton\u00eb. Kjo novel\u00eb provon q\u00eb te lexuesi t\u00eb shkaktoj\u00eb nj\u00eb lloj katarze. M\u00eb shum\u00eb sesa t\u00eb na i hap\u00eb syt\u00eb karshi problemeve reale, novela Zazen me rrept\u00ebsin\u00eb e saj insiston t\u00eb na i zhbiroj\u00eb vesh\u00ebt dhe t\u00eb na e rrit\u00eb vigjilenc\u00ebn. Zeni i Zazen-it nuk \u00ebsht\u00eb \u2018ne\u2019, por \u00ebsht\u00eb nj\u00ebri nga ne, nd\u00ebrsa novela nuk \u00ebsht\u00eb nj\u00eb manifest p\u00ebr zgjidhjen e problemeve q\u00eb kemi. M\u00eb shum\u00eb sesa nj\u00eb novel\u00eb, Zazen \u00ebsht\u00eb nj\u00eb kritik\u00eb dhe nj\u00eb debatim rreth k\u00ebtyre problemeve q\u00eb na mundojn\u00eb edhe sot e k\u00ebsaj dite.<\/p>\n

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\n* Ikaros (I\u03ba\u03b1\u03c1\u03bf\u03c2), n\u00eb mitologjin\u00eb greke njihet si fluturuesi i par\u00eb. Ai u hodh n\u00eb nj\u00eb germin\u00eb me bindjen se mund t\u00eb fluturonte.<\/p>\n

* Zazen \u00ebsht\u00eb novel\u00eb e shkrimtarit kosovar Ag Apolloni, e botuar m\u00eb 2014, n\u00eb Prishtin\u00eb, nga Sht\u00ebpia Botuese OM.<\/p>\n

Foto:\u00a0Joshua Earle<\/a><\/p>\n<\/div>\n

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ii N\u00eb fillim t\u00eb vepr\u00ebs, por n\u00eb fund t\u00eb jet\u00ebs, heroi heq rrobat dhe nga nj\u00eb shkrep\u00eb mali hidhet i lir\u00eb nga ky nuk do t\u00eb ngritet m\u00eb kurr\u00eb.\u00a0K\u00ebshtu humnera b\u00ebhet bujtina e tij e p\u00ebrjetshme. Mbase, kur njeriu jeton pran\u00eb humner\u00ebs, rriten gjasat q\u00eb t\u00eb bie n\u00eb t\u00eb. Ky \u00ebsht\u00eb fillimi i novel\u00ebs Zazen* […]<\/p>","protected":false},"author":266,"featured_media":7966,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[664],"ppma_author":[733],"class_list":["post-5178","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-kosovo"],"authors":[{"term_id":733,"user_id":266,"is_guest":0,"slug":"dritan-dragusha","display_name":"Dritan Dragusha","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/dritan.webp","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/10\/dritan.webp"},"user_url":"","last_name":"Dragusha","first_name":"Dritan","description":"Dritan Dragusha \u00ebsht\u00eb i diplomuar n\u00eb filozofi, n\u00eb Universitetin e Prishtin\u00ebs. Dritani \u00ebsht\u00eb i fokusuar n\u00eb teori t\u00eb kultur\u00ebs dhe gjithashtu n\u00eb let\u00ebrsi, kinema dhe muzik\u00eb. Po ashtu, merret edhe me gazetari. \u00cbsht\u00eb kolumnist i rregullt n\u00eb platform\u00ebn online \"sbunker.net\". Ka qen\u00eb edhe m\u00ebsimdh\u00ebn\u00ebs i filozofis\u00eb dhe etik\u00ebs n\u00eb \"The British School Kosova\". Bashkautor n\u00eb projektin kulturor televiziv \"Filozofema\", n\u00eb Radio Televizionin e Kosov\u00ebs. Aktualisht Dritani \u00ebsht\u00eb autor dhe moderator i emisionit \"Prizma\", n\u00eb televizionin T7."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5178","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/266"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5178"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5178\/revisions"}],"predecessor-version":[{"id":8203,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5178\/revisions\/8203"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/7966"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5178"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5178"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5178"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5178"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}