{"id":5186,"date":"2016-07-15T16:57:43","date_gmt":"2016-07-15T14:57:43","guid":{"rendered":"https:\/\/sbunker.org\/?p=5186"},"modified":"2024-12-12T17:02:40","modified_gmt":"2024-12-12T15:02:40","slug":"hajt-se-vec-vajze-osht","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/analize\/hajt-se-vec-vajze-osht\/","title":{"rendered":"Hajt se ve\u00e7 vajz\u00eb osht"},"content":{"rendered":"

Kur ka lind\u00eb motra jeme, nji kojshike pat than\u00eb pa pik\u00eb marre \u201cUuu! A prap \u00e7ik\u00eb a?\u201d. Se rast\u00ebsisht urimet, p\u00ebr vajz\u00eb, sidomos n\u00ebse nji familje tashma e ka nji vajz\u00eb, jan\u00eb komplet t\u00eb paimagjinueshme. Ky muhabet tregohet ende n\u00eb familjen ton\u00eb, me tregu sa paturpsh\u00ebm mundet me qen\u00eb dikush i mbrapsht\u00eb. N\u00eb vazhdim\u00ebsin\u00eb e anekdotave si kjo, motra jeme edhe un\u00eb e kemi nji mik t\u00eb familjes shum\u00eb p\u00ebr qejf, t\u00eb cilin e takojm\u00eb Bajram n\u2019Bajram. Ai e ndjek\u00eb nj\u00eb ritual t\u00eb nj\u00ebjt\u00eb \u00e7do her\u00eb, vjen, uron, i referohet vllaut ton\u00eb si Sulltan, e n\u00eb tri vitet e kalueme q\u00eb un\u00eb nuk kam qen\u00eb n\u00eb sht\u00ebpi, ai nuk ka pritu hi\u00e7 me u shpreh\u00eb se un\u00eb dhe motra jeme jemi praktikisht njejt\u00eb e nuk ka lidhje cila jemi aty, ose a jemi t\u00eb dyjat aty. Reduktimet e tilla t\u00eb f\u00ebmij\u00ebve brenda nj\u00eb familjeje n\u00eb baz\u00eb t\u00eb gjinis\u00eb jan\u00eb praktik\u00eb shum\u00eb e shpesht\u00eb n\u00eb shoq\u00ebrin\u00eb ton\u00eb. K\u00ebto praktika, p\u00ebrve\u00e7 q\u00eb krijojn\u00eb anekdota p\u00ebr ilustrime t\u00eb s\u00eb mbrapsht\u00ebs, kan\u00eb implikime shum\u00eb m\u00eb t\u00eb m\u00ebdha n\u00eb vet\u00eb zhvillimin e f\u00ebmij\u00ebve e n\u00eb mund\u00ebsit\u00eb q\u00eb kan\u00eb n\u00eb jet\u00eb.<\/p>\n

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Shtegu drejt suksesit varet nga shum\u00eb faktor\u00eb, shum\u00eb nga t\u00eb cil\u00ebt jan\u00eb t\u00eb paravendosur p\u00ebr ne. N\u00eb vendet e zhvilluara, sidomos n\u00eb ato ku qeveria \u00ebsht\u00eb e vog\u00ebl, ose pabarazia e madhe, i \u00ebsht\u00eb kushtuar r\u00ebnd\u00ebsi l\u00ebvizshm\u00ebris\u00eb socio-ekonomike nd\u00ebr breza, si tentativ\u00eb p\u00ebr t\u00eb par\u00eb ndikimin e k\u00ebtyre faktor\u00ebve t\u00eb paravendosur n\u00eb pabarazin\u00eb shoq\u00ebrore. L\u00ebvizshm\u00ebria nd\u00ebr breza matet me krahasimin e gjendjes socio-ekonomike t\u00eb prind\u00ebrve dhe f\u00ebmij\u00ebve t\u00eb tyre \u2013 ku ngjashm\u00ebria m\u00eb e madhe n\u00eb statusin socio-ekonomik do t\u00eb thot\u00eb l\u00ebvizshm\u00ebri m\u00eb e vog\u00ebl.<\/p>\n

Nj\u00eb publikim rreth mobilitetit nd\u00ebr gjenerata nga\u00a0LSE<\/a>, vler\u00ebson se ky varet nga disa faktor\u00eb, t\u00eb ndar\u00eb n\u00eb individual\u00eb, sht\u00ebpiak\u00eb, dhe faktor\u00ebt e jasht\u00ebm. Faktor\u00ebt individual\u00eb jan\u00eb ata gjenetik\u00eb, do t\u00eb thot\u00eb predispozitat t\u00eb cilat nuk jan\u00eb t\u00eb kontrollueshme, por edhe angazhimi i prind\u00ebrve dhe aspiratat e tyre p\u00ebr f\u00ebmij\u00ebt. N\u00eb faktor\u00ebt sht\u00ebpiak\u00eb p\u00ebrfshihen investimet e familjes, si financiare, ashtu edhe investimet n\u00eb kapitalin njer\u00ebzor \u2013 si shkollimi i f\u00ebmij\u00ebve. Faktor\u00ebt e jasht\u00ebm, si ambienti kulturor dhe ekonomik n\u00eb t\u00eb cil\u00ebn jetojn\u00eb familja. K\u00ebta faktor\u00eb t\u00eb kombinuar determinojn\u00eb nivelin socio-ekonomik t\u00eb individit, si n\u00eb p\u00ebrgjith\u00ebsi, ashtu edhe n\u00eb krahasim me gjeneratat paraprake familjare.<\/p>\n

Lufta e sotme kund\u00ebr pabarazis\u00eb ka implikime shum\u00eb m\u00eb t\u00eb m\u00ebdha p\u00ebr t\u00eb ardhmen. Predispozitat ekonomike n\u00eb t\u00eb cilat lindim kan\u00eb ndikim tejet t\u00eb madh n\u00eb gjendjen ekonomike, n\u00eb t\u00eb cil\u00ebn do t\u00eb jetojm\u00eb n\u00eb t\u00eb ardhmen. Mobiliteti nd\u00ebr gjenerata, nga hulumtuesit m\u00eb s\u00eb shpeshti matet me elasticitetin e ndryshimit t\u00eb statusit ekonomik (do t\u00eb thot\u00eb t\u00eb ardhurat) nga babai tek i birin. Nj\u00eb shoq\u00ebri me mobilitet perfekt nd\u00ebr gjenerata \u2013 ku t\u00eb ardhurat e t\u00eb birit nuk varen aspak nga t\u00eb ardhurat e babait \u2013 ka elasticitet 0, nd\u00ebrsa nj\u00eb shoq\u00ebri rigjide, ka elasticitet 1, ku t\u00eb ardhurat e t\u00eb birit varen t\u00ebr\u00ebsisht nga t\u00eb ardhurat e babait. Sipas vet\u00eb karakteristikave ekonomike e shoq\u00ebrore, vendet n\u00eb zhvillim zakonisht kan\u00eb elasticitet shum\u00eb m\u00eb t\u00eb ul\u00ebt se ato t\u00eb zhvilluara.<\/p>\n

Implikimet e mobilitetit nd\u00ebr gjenerata jan\u00eb t\u00eb shumta, duke filluar nga rr\u00ebnj\u00ebzimi i pabarazis\u00eb, tek krijimi i nj\u00eb elite ekonomike e politike e cila bartet nga nj\u00eb gjenerat\u00eb n\u00eb tjetr\u00ebn, deri te ajo n\u00eb t\u00eb cil\u00ebn ky artikull thellohet: pasojat gjinore t\u00eb munges\u00ebs s\u00eb mobilitetit nd\u00ebr gjenerata.<\/p>\n

Rr\u00ebnj\u00ebzimi i pabarazis\u00eb \u00ebsht\u00eb evident n\u00eb shoq\u00ebrit\u00eb me mobilitet t\u00eb ul\u00ebt nd\u00ebr gjenerata, sidomos ato n\u00eb t\u00eb cilat varf\u00ebria, papun\u00ebsia e dominojn\u00eb gjendjen socio-ekonomike, nd\u00ebrsa nepotizmi dhe korrupsioni e dominojn\u00eb gjendjen ekonomiko-politike. F\u00ebmij\u00ebt e atyre q\u00eb sot p\u00ebrfitojn\u00eb nga sistemi duke u pasuruar, n\u00eb shoq\u00ebrit\u00eb me mobilitet t\u00eb ul\u00ebt, do t\u00eb mbesin ata t\u00eb pasurit e s\u00eb nes\u00ebrmes, duke krijuar k\u00ebshtu nj\u00eb sistem kuazi-monarkik t\u00eb transferit t\u00eb statusit ekonomik. Duke qen\u00eb se elita politike dhe ajo ekonomike jan\u00eb t\u00eb lidhura ngusht\u00eb, e nj\u00ebjta vlen p\u00ebr krijimin e elit\u00ebs politike e cila bartet nga nj\u00eb gjenerat\u00eb n\u00eb tjetr\u00ebn. Sidoqoft\u00eb, k\u00ebto problematika mbesin mbar\u00eb bot\u00ebrore, dhe k\u00ebrkojn\u00eb trajtim hulumtues m\u00eb t\u00eb thell\u00eb se nj\u00eb postim blogu. Kjo, n\u00eb an\u00ebn tjet\u00ebr, s\u2019do t\u00eb thot\u00eb q\u00eb nuk duhet t\u00eb eksplorohen s\u00eb paku nga nj\u00eb k\u00ebndv\u00ebshtrim.<\/p>\n

Problematika e mobilitetit nd\u00ebr gjenerata merr dimension tjet\u00ebr n\u00eb shoq\u00ebri patriarkale, ku ndikimi i t\u00eb tre faktor\u00ebve t\u00eb lartp\u00ebrmendur ndryshon n\u00eb baz\u00eb t\u00eb seksit t\u00eb f\u00ebmij\u00ebve. Fillimisht, tek faktor\u00ebt individual\u00eb, ku p\u00ebrfshihen aspiratat e prind\u00ebrve p\u00ebr f\u00ebmij\u00ebt e tyre, fatkeq\u00ebsisht dallojn\u00eb pritjet dhe planet q\u00eb prind\u00ebrit i kan\u00eb p\u00ebr djemt\u00eb dhe vajzat e tyre. N\u00eb rastet ekstreme, patriarkaliteti dikton qasjen se \u201cvajzat jan\u00eb p\u00ebr shpi t\u00eb huaj\u201d dhe si rezultat q\u00eb nga fillimi jan\u00eb qytetare t\u00eb dor\u00ebs s\u00eb dyt\u00eb n\u00eb vet\u00eb familjen e tyre. K\u00ebshtu, faktor\u00ebt individual\u00eb, e v\u00ebn\u00eb n\u00eb disavantazh vajz\u00ebn kundrejt djalit. Mobilitetit socio-ekonomik nd\u00ebr gjenerata, nga prind\u00ebrit n\u00eb vajza dhe n\u00eb djem \u00ebsht\u00eb, si rezultat, i ndrysh\u00ebm. Edhe n\u00ebse mobiliteti \u00ebsht\u00eb 1, n\u00eb nj\u00eb shoq\u00ebri ku pritjet p\u00ebr vajzat jan\u00eb t\u00eb ndryshme nga pritjet p\u00ebr djemt\u00eb, derisa djemt\u00eb q\u00ebndrojn\u00eb n\u00eb nivel t\u00eb nj\u00ebjt\u00eb socio-ekonomik me prind\u00ebrit, vajzat, n\u00eb fakt p\u00ebsojn\u00eb regres.<\/p>\n

Kjo \u00ebsht\u00eb tejet m\u00eb e dukshme tek faktor\u00ebt sht\u00ebpiak\u00eb. Vajzat, n\u00eb shoq\u00ebri patriarkale ballafaqohen me probleme t\u00eb investimit n\u00eb to dhe aft\u00ebsit\u00eb e tyre. Investimi, sidomos n\u00eb edukim dhe karrier\u00eb, n\u00eb vajza \u00ebsht\u00eb dyt\u00ebsor ndaj investimit n\u00eb djem. N\u00eb rastin m\u00eb ekstrem, vajzat nuk vazhdojn\u00eb shkollimin, nd\u00ebrsa djemt\u00eb po, e n\u00eb raste tjera, djemve ju ofrohen mund\u00ebsi shkollimi shum\u00eb m\u00eb kualitative se vajzave. N\u00eb Kosov\u00eb, ekziston ende nj\u00eb mend\u00ebsi se kapaciteti p\u00ebr sukses profesional varet nga gjinia, dhe si rezultat rr\u00ebnjoset trajtimi preferencial i djemve karshi vajzave kur b\u00ebhet fjal\u00eb p\u00ebr shkollim e aft\u00ebsim profesional. Investimi n\u00eb arsimin, n\u00eb aspektin financiar dallon n\u00eb mes t\u00eb shkollave publike dhe atyre private. T\u00eb dh\u00ebnat e Agjencis\u00eb s\u00eb Statistikave t\u00eb Kosov\u00ebs<\/a>\u00a0tregojn\u00eb se derisa n\u00eb shkollim publik numri i vajzave dhe i djemve \u00ebsht\u00eb af\u00ebrsisht i barabart\u00eb, n\u00eb shkollat private 43% e student\u00ebve jan\u00eb vajza, do t\u00eb thot\u00eb ka 14% m\u00eb shum\u00eb djem. Edhe pse k\u00ebto statistika nuk d\u00ebshmojn\u00eb dallim n\u00eb investimin n\u00eb kualitet t\u00eb arsimit, ato d\u00ebshmojn\u00eb diskrepanc\u00eb n\u00eb investim financiar. P\u00ebrve\u00e7 k\u00ebsaj, n\u00eb zb\u00ebrthimin e statistikave t\u00eb raportit\u00a0MICS<\/a>, shihet r\u00ebnia e p\u00ebrqindjes s\u00eb pjes\u00ebmarrjes s\u00eb vajzave n\u00eb shkoll\u00eb, me rritjen e nivelit t\u00eb shkollimit, r\u00ebnie q\u00eb \u00ebsht\u00eb m\u00eb e ul\u00ebt tek djemt\u00eb. K\u00ebto diskrepanca n\u00eb investimin, si n\u00eb pritje, ashtu edhe at\u00eb financiar, mes vajzave dhe djemve, krijon shteg t\u00eb ndrysh\u00ebm t\u00eb suksesit me dallim gjinor. Si rezultat, vajzat, jan\u00eb shum\u00eb m\u00eb t\u00eb prirura t\u00eb ken\u00eb mobilitet regresiv, n\u00ebse e matim mobilitetin nga babai tek vajza.<\/p>\n

P\u00ebrve\u00e7 aspektit t\u00eb investimit n\u00eb arsim, nj\u00eb faktor tejet i r\u00ebnd\u00ebsish\u00ebm \u00ebsht\u00eb edhe ndarja e trash\u00ebgimis\u00eb mes f\u00ebmij\u00ebve. Me ndarjen e barabart\u00eb t\u00eb trash\u00ebgimis\u00eb, prind\u00ebrit i japin f\u00ebmij\u00ebve startin e nj\u00ebjt\u00eb ekonomik n\u00eb jet\u00eb, k\u00ebshtu, sipas praktikave t\u00eb zakonshme, me mosndarjen e barabart\u00eb t\u00eb trash\u00ebgimis\u00eb b\u00ebhet diskriminim ndaj f\u00ebmij\u00ebve. N\u00eb Kosov\u00eb, sipas nj\u00eb raporti t\u00eb\u00a0USAID<\/a>\u00a0shfaqen t\u00eb dh\u00ebna brengos\u00ebse rreth trash\u00ebgimis\u00eb, t\u00eb cilat nuk kan\u00eb baz\u00eb ligjore, por zakonore. N\u00eb k\u00ebt\u00eb raport rreth 55% t\u00eb grave t\u00eb anketuara nuk e ushtrojn\u00eb t\u00eb drejt\u00ebn e tyre n\u00eb trash\u00ebgimi, e prej tyre, rreth 68% e grave serbe e k\u00ebrkojn\u00eb trash\u00ebgimin\u00eb, krahasuar me vet\u00ebm 30% t\u00eb grave shqiptare. N\u00eb rastet kur trash\u00ebgimia ndahet ligj\u00ebrisht, shumica e grave heqin dor\u00eb nga e drejta p\u00ebr trash\u00ebgimi n\u00eb familje, duke i dh\u00ebn\u00eb edhe hisen e tyre v\u00ebllez\u00ebrve. Por, n\u00eb an\u00ebn tjet\u00ebr, shpesh, vajzat as nuk arrijn\u00eb t\u00eb heqin dor\u00eb nga trash\u00ebgimia, duke mos u ballafaquar me mund\u00ebsin\u00eb q\u00eb t\u00eb trash\u00ebgojn\u00eb. Rreth 46% e grave japin si arsye zakonet dhe praktikat shoq\u00ebrore p\u00ebr mosk\u00ebrkimin e trash\u00ebgimis\u00eb. K\u00ebto zakone jan\u00eb t\u00eb rr\u00ebnj\u00ebzuara nga Kanuni i Lek\u00eb Dukagjinit, ku thuhet qart\u00eb se trash\u00ebgimia b\u00ebhet vet\u00ebm sipas linj\u00ebs s\u00eb gjakut nga ana e babait \u2013 do t\u00eb thot\u00eb, f\u00ebmij\u00ebve q\u00eb e trash\u00ebgojn\u00eb emrin e familjes. Si t\u00eb tilla, k\u00ebto praktika patriarkale, rezultojn\u00eb n\u00eb diskriminim t\u00eb vajzave ndaj djemve n\u00eb t\u00eb nj\u00ebjt\u00ebn familje, duke i dh\u00ebn\u00eb baz\u00eb mobilitetit regresiv socio-ekonomik t\u00eb vajz\u00ebs. K\u00ebshtu, pabarazia ekonomike \u00ebsht\u00eb edhe m\u00eb e thell\u00eb n\u00eb baza gjinore.<\/p>\n

Faktor\u00ebt social\u00eb, kulturor\u00eb, dhe ambienti ekonomik n\u00eb t\u00eb cilin jetojm\u00eb, nd\u00ebrlidhen ngusht\u00eb me problemet e sip\u00ebrp\u00ebrmendura. 25 vite pas komenteve t\u00eb fqinj\u00ebs son\u00eb p\u00ebr fatkeq\u00ebsin\u00eb e lindjes s\u00eb motr\u00ebs time, u ballafaqova me nj\u00eb sfid\u00eb t\u00eb madhe t\u00eb vet\u00ebp\u00ebrmbajtjes. Nj\u00eb floktar n\u00eb Prishtin\u00eb po bisedonte me nj\u00eb kliente dhe argumentonte q\u00eb \u00ebsht\u00eb qesharak fakti q\u00eb prind\u00ebrit nuk tregojn\u00eb preferenca ndaj f\u00ebmij\u00ebve t\u00eb tyre. Sipas tij, f\u00ebmija i par\u00eb \u00ebsht\u00eb m\u00eb i dashtun p\u00ebr prind\u00ebrit se f\u00ebmij\u00ebt tjer\u00eb, e ende m\u00eb mir\u00eb kur prind\u00ebrit kan\u00eb fatin q\u00eb f\u00ebmija i par\u00eb t\u00eb jet\u00eb djal\u00eb, se djem \u00ebsht\u00eb m\u00eb mir\u00eb me pas\u00eb. Shoq\u00ebria kosovare mbetet ende patriarkale e ambienti ekonomik \u00ebsht\u00eb tejet m\u00eb pranues dhe i favorsh\u00ebm p\u00ebr burra se p\u00ebr gra. Diskriminimi p\u00ebrtej familjes, n\u00eb trajtimin si student, n\u00eb trajtimin si pun\u00ebtor potencial, jan\u00eb pjes\u00eb e p\u00ebrditshm\u00ebris\u00eb s\u00eb vajzave dhe grave n\u00eb Kosov\u00eb.<\/p>\n

Analiza gjinore e faktor\u00ebve q\u00eb ndikojn\u00eb n\u00eb mobilitetin socio-ekonomik nd\u00ebr gjenerata e jep nj\u00eb pasqyr\u00eb brengos\u00ebse p\u00ebr implikimet e pabarazis\u00eb ekonomike. Pabarazia, n\u00eb vetvete, pa zb\u00ebrthim gjinor, \u00ebsht\u00eb problematik\u00eb e madhe ekonomike e sociale n\u00eb Kosov\u00eb. Mir\u00ebpo, kur i shtojm\u00eb nivelin e analiz\u00ebs gjinore, problematika b\u00ebhet edhe m\u00eb e madhe. N\u00ebse n\u00eb Kosov\u00eb, sipas natyr\u00ebs s\u00eb ekonomis\u00eb, mobiliteti nd\u00ebr gjenerata \u00ebsht\u00eb i ul\u00ebt nga babai n\u00eb djal\u00eb, ai ka potencial t\u00eb jet\u00eb regresiv nga babai tek vajza. Ky problem do t\u00eb ket\u00eb pasoja n\u00eb t\u00eb ardhmen, duke krijuar pabarazi edhe m\u00eb t\u00eb madhe, e sidomos pabarazi ekonomike n\u00eb baza gjinore.<\/p>\n

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Ky tekst \u00ebsht\u00eb mb\u00ebshtetur nga United Nation Democracy Fund (UNDF) – \u00a0Am I equal in Kosovo society<\/em><\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"

Kur ka lind\u00eb motra jeme, nji kojshike pat than\u00eb pa pik\u00eb marre \u201cUuu! A prap \u00e7ik\u00eb a?\u201d. Se rast\u00ebsisht urimet, p\u00ebr vajz\u00eb, sidomos n\u00ebse nji familje tashma e ka nji vajz\u00eb, jan\u00eb komplet t\u00eb paimagjinueshme. Ky muhabet tregohet ende n\u00eb familjen ton\u00eb, me tregu sa paturpsh\u00ebm mundet me qen\u00eb dikush i mbrapsht\u00eb. N\u00eb vazhdim\u00ebsin\u00eb e […]<\/p>","protected":false},"author":249,"featured_media":11014,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[1050,1174],"ppma_author":[2031],"class_list":["post-5186","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-feminizmi","tag-patriarkati"],"authors":[{"term_id":2031,"user_id":249,"is_guest":0,"slug":"dita-dobranja","display_name":"Dita Dobranja","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/dita-dobranja-e1734014066516.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2024\/12\/dita-dobranja-e1734014066516.jpg"},"user_url":"","last_name":"Dobranja","first_name":"Dita","description":"Dita Dobranja \u00ebsht\u00eb ekonomiste e fokusuar n\u00eb ekonomin\u00eb e tregut t\u00eb pun\u00ebs, ekonomin\u00eb gjinore dhe tregtin\u00eb nd\u00ebrkomb\u00ebtare. Ajo i ka kryer studimet masters n\u00eb deg\u00ebn e ekonomis\u00eb nd\u00ebrkomb\u00ebtare n\u00eb Universitetin Amerikan n\u00eb Uashington DC. Dita punon si ekonomiste n\u00eb projekte t\u00eb ndryshme. Aktualisht ligj\u00ebron n\u00eb RIT Kosovo dhe \u00ebsht\u00eb autore n\u00eb platform\u00ebn \u201cExploring Economics\u201d (Eksplorimi i Ekonomis\u00eb)."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5186","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/249"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5186"}],"version-history":[{"count":4,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5186\/revisions"}],"predecessor-version":[{"id":11016,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5186\/revisions\/11016"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/11014"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5186"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5186"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5186"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5186"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}