{"id":5199,"date":"2015-12-24T09:46:12","date_gmt":"2015-12-24T07:46:12","guid":{"rendered":"https:\/\/sbunker.org\/?p=5199"},"modified":"2024-10-09T14:51:24","modified_gmt":"2024-10-09T12:51:24","slug":"hamdiu-4g-ikona-e-primitivizmit-kosovar","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/opinion\/hamdiu-4g-ikona-e-primitivizmit-kosovar\/","title":{"rendered":"Hamdiu 4G &#8211; ikona e primitivizmit kosovar"},"content":{"rendered":"<div class=\"news-up\">\n<h3>Hamdiu 4G &#8211; ikona e primitivizmit kosovar<\/h3>\n<\/div>\n<div class=\"news-down\">\n<div class=\"news-left\">\n<p>Hamdiu fillimisht kishte problem me gruan e m\u00eb pas ajo e kishte l\u00ebn\u00eb. Ky \u00ebsht\u00eb komenti i dy nd\u00ebrtimtar\u00ebve teksa n\u00eb sfond po e v\u00ebshtronin gruan e veshur me minifund duke b\u00ebr\u00eb nj\u00eb telefonat\u00eb.<\/p>\n<p>Stereotipi i gruas i paraqitur n\u00eb dy reklamat e prodhimit t\u00eb Val\u00ebs paraqet n\u00eb esenc\u00eb nj\u00eb n\u00ebntekst shqet\u00ebsues p\u00ebr funksionimin e shoq\u00ebris\u00eb kosovare. Rr\u00ebfimi n\u00eb reklam\u00ebn e rrjetit telefonik Vala me iden\u00eb p\u00ebr t\u00eb t\u00ebrhequr sa m\u00eb shum\u00eb klient\u00eb q\u00eb e shfryt\u00ebzojn\u00eb 4G-n\u00eb, ka kosto, t\u00eb cil\u00ebn\u00a0po e paguajn\u00eb taksapaguesit kosovar\u00eb.<\/p>\n<p>Nga prizmi i marketingut, ndoshta nj\u00eb reklam\u00eb k\u00ebsisoj \u00ebsht\u00eb n\u00eb rregull, sepse e godet misionin p\u00ebr t\u00eb cilin \u00ebsht\u00eb prodhuar. Por, kushdo q\u00eb e ka b\u00ebr\u00eb k\u00ebt\u00eb reklam\u00eb, e ka ideuar duke manipuluar me fatkeq\u00ebsin\u00eb e k\u00ebsaj shoq\u00ebrie. Pse duhet ta p\u00ebrqafojm\u00eb modelin e dob\u00ebt n\u00eb funksion t\u00eb reklam\u00ebs. \u00cbsht\u00eb p\u00ebr t`u habitur pse reklamat e tilla kur kan\u00eb t\u00eb b\u00ebjn\u00eb me familjen apo jet\u00ebn n\u00eb \u00e7ift d\u00ebshtojn\u00eb t\u00eb promovojn\u00eb vlera p\u00ebrtej asaj q\u00eb ne i shohim dhe p\u00ebrjetojm\u00eb pothuajse\u00a0\u00e7do dit\u00eb.<\/p>\n<p>Kjo p\u00ebr faktin se debati p\u00ebr funksionimin e jet\u00ebs n\u00eb \u00e7ift dhe familje vazhdon t\u00eb paraqitet nga nj\u00eb prapavij\u00eb primitive, gj\u00eb e cila po ndikon n\u00eb pengimin e ndryshimit t\u00eb saj. Prandaj, kjo reklam\u00eb m\u00eb s\u00eb miri nxjerr n\u00eb pah paradokset e shoq\u00ebris\u00eb kosovare. Nj\u00eb nj\u00ebr\u00ebn an\u00eb deklarativisht jan\u00eb t\u00eb gjith\u00eb pro konceptit modern, nd\u00ebrsa n\u00eb an\u00ebn tjet\u00ebr kur flitet p\u00ebr zhvillimet brenda familjes ruhen dhe promovohen vlera patriarkale q\u00eb shpijn\u00eb n\u00eb martesa poligamike t\u00eb vizualizuara n\u00eb form\u00ebn simbolike.<\/p>\n<p>N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, media audio-vizuale po p\u00ebrdoret si mjet\u00a0p\u00ebr t`i t\u00ebrhequr konsumator\u00ebt e rinj n\u00ebp\u00ebrmjet produkteve me p\u00ebrmbajtje ideologjike. Me nj\u00eb p\u00ebrs\u00ebritje t\u00eb shpesht\u00eb t\u00eb reklamave t\u00eb tilla, media luajn\u00eb roli nd\u00ebrmjet\u00ebsues n\u00eb relacion me publikun p\u00ebr promovimin e k\u00ebtyre vlerave, t\u00eb cilat m\u00eb nuk paraqesin shqet\u00ebsim.<\/p>\n<p>P\u00ebr munges\u00eb t\u00eb nj\u00eb mekanizmi vler\u00ebsues, shikuesit \u00e7do dit\u00eb ballafaqohen me regresin, dhunohen nga reklama t\u00eb tilla, teksa grat\u00eb vazhdojn\u00eb t\u00eb p\u00ebrdhunohen virtualisht, p\u00ebr t\u00eb p\u00ebrfunduar m\u00eb pas n\u00eb dhun\u00eb reale.\u00a0K\u00ebsisoj, media me an\u00eb t\u00eb k\u00ebtyre reklamave editojn\u00eb n\u00eb m\u00ebnyr\u00eb virtuale, realitetin, n\u00eb t\u00eb cilin reflektimet e shp\u00ebrfytyruara krijojn\u00eb sisteme vlerash dhe prioritetesh.<\/p>\n<p>Ky primitiviz\u00ebm i pranuar dhe legjitimuar n\u00eb ekranet tona televizive, paraqet jo vet\u00ebm gjendjen n\u00eb t\u00eb cil\u00ebn ndodhemi, por edhe pranimin e saj. Hamdiu, Zuka apo kushdo qoft\u00eb, \u00ebsht\u00eb personazhi real, nuk \u00ebsht\u00eb vet\u00ebm \u00a0fiksion. Ai \u00ebsht\u00eb n\u00eb institucione, n\u00eb media, n\u00eb m\u00ebsimdh\u00ebnie, politik\u00eb apo estrad\u00eb, dhe p\u00ebr m\u00eb tep\u00ebr krijon opinion publik me pjes\u00ebmarrje edhe n\u00eb debatet\u00a0 televizive.<\/p>\n<p>Hamdiu, tregon \u00e7far\u00eb jemi dhe p\u00ebrcakton shtigjet n\u00ebp\u00ebr t\u00eb cilat do t\u00eb ecim, \u00e7mimin t\u00eb cilin do ta paguajn\u00eb grat\u00eb me gjykime e paragjykime, dhe seksizmin q\u00eb shpie n\u00eb pranimin e p\u00ebrdhunimeve dhe vrasjeve t\u00eb tyre. Prandaj, ky Hamdi \u00ebsht\u00eb v\u00ebshtir\u00eb t\u00eb ndryshohet, t\u00eb ndihet i lir\u00eb t\u00eb b\u00ebj\u00eb \u00e7far\u00eb t\u00eb doj\u00eb. Ai \u00ebsht\u00eb kudo rreth nesh, p\u00ebrcakton fatin ton\u00eb, nd\u00ebrsa ne e duam, sepse nuk kemi \u00e7far\u00eb t`i b\u00ebjm\u00eb, sepse Hamdiu \u00ebsht\u00eb masa e krenaris\u00eb ton\u00eb komb\u00ebtare.<\/p>\n<p>Hamdiu \u00e7do dit\u00eb na p\u00ebrkujton kush jemi, sepse po t\u00eb mos ishte ai do t\u00eb krijoheshin iluzione p\u00ebr nj\u00eb shoq\u00ebri kosovare tejt\u00ebrfare. Por, Hamdiu po e betonon mendimin, sjelljen, p\u00ebrpjekjen. K\u00ebsisoj, nuk duket e rast\u00ebsishme q\u00eb Hamdiu i parlamentit zg\u00ebrdhihet kur nj\u00eb grua p\u00ebrpiqet t\u00eb reflektoj\u00eb se ky vend \u00ebsht\u00eb n\u00eb humner\u00eb. Hamdiu m\u00eb vete mendon se ky shtet duhet t\u00eb mbahet n\u00eb kat\u00ebr shtylla, n\u00eb fakt shteti ngulitet n\u00eb ato kat\u00ebr shtylla, sepse ato jan\u00eb tipare t\u00eb nj\u00eb mend\u00ebsie primitive mbi grat\u00eb. Shtyllat e Hamdiut zor t\u00eb rr\u00ebnohen sepse n\u00eb koh\u00ebra t\u00eb reja, riambalazhohen modele primitive. N\u00eb parim, Hamdiu \u00ebsht\u00eb brenda nesh, var\u00ebsisht \u00e7far\u00eb gjinie jemi. Sigurisht, n\u00ebse jetojm\u00eb jasht\u00eb korniz\u00ebs kat\u00ebrpik\u00ebshe t\u00eb tij, nuk do t\u00eb ekzistojm\u00eb, prandaj ai \u00ebsht\u00eb i pranish\u00ebm, e duam, e p\u00ebrqeshim dhe n\u00eb t\u00eb nj\u00ebjt\u00ebn koh\u00eb e urrejm\u00eb n\u00eb heshtje. Hera- her\u00ebs e shikojm\u00eb v\u00ebng\u00ebr, e qortojm\u00eb, por Hamdiu \u00ebsht\u00eb shnd\u00ebrruar n\u00eb supermaci t\u00eb vlerave tona, sepse askush nuk do t`i prish pun\u00ebt me t\u00eb. N\u00eb t\u00eb kund\u00ebrt\u00ebn n\u00ebse nuk i japim nj\u00eb buz\u00ebqeshje, nuk do t\u00eb lavd\u00ebrohemi se kemi b\u00ebr\u00eb pun\u00eb t\u00eb suksesshme, nuk do t\u00eb marrin \u00e7mime apo pjes\u00eb n\u00eb ahengjet e fundvitit, nuk do t\u00eb duartrokitemi, sepse Hamdiu p\u00ebrcakton statusin ton\u00eb.<\/p>\n<p>Prezenca e Hamdiut, na jep luksin e t\u00eb jetuarit dhe mund\u00ebsin\u00eb e p\u00ebrqeshjes me t\u00eb tjer\u00ebt q\u00eb n\u00eb nj\u00eb m\u00ebnyr\u00eb a tjet\u00ebr kan\u00eb q\u00eblluar t\u00eb mos jen\u00eb miq t\u00eb Hamdiut.<\/p>\n<p>Prandaj, Hamdiu nuk \u00ebsht\u00eb 4G, por 4D i shoq\u00ebris\u00eb son\u00eb, nj\u00eb profil poliedrik, simbioz\u00eb e primitivizmit. Shoq\u00ebria kosovare ka nevoj\u00eb p\u00ebr 4G, porse p\u00ebr ta shnd\u00ebrruar nj\u00eb pjes\u00eb t\u00eb saj n\u00eb klientel\u00eb t\u00eb rrjetit Vala nuk ka nevoj\u00eb q\u00eb t\u00eb fyhet me reklama t\u00eb tilla p\u00ebr t`u b\u00ebr\u00eb bler\u00ebs m\u00eb pas. Mos e digjni kart\u00ebn e Val\u00ebs me reklama t\u00eb tilla afariste p\u00ebr\u00e7muese!<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>Hamdiu 4G &#8211; ikona e primitivizmit kosovar Hamdiu fillimisht kishte problem me gruan e m\u00eb pas ajo e kishte l\u00ebn\u00eb. Ky \u00ebsht\u00eb komenti i dy nd\u00ebrtimtar\u00ebve teksa n\u00eb sfond po e v\u00ebshtronin gruan e veshur me minifund duke b\u00ebr\u00eb nj\u00eb telefonat\u00eb. Stereotipi i gruas i paraqitur n\u00eb dy reklamat e prodhimit t\u00eb Val\u00ebs paraqet n\u00eb [&hellip;]<\/p>","protected":false},"author":418,"featured_media":7966,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[664],"ppma_author":[816],"class_list":["post-5199","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-kosovo"],"authors":[{"term_id":816,"user_id":418,"is_guest":0,"slug":"sibel-halimi","display_name":"Sibel Halimi","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/12\/Sibel-Halimi-e1701785550870.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/12\/Sibel-Halimi-e1701785550870.jpg"},"user_url":"","last_name":"Halimi","first_name":"Sibel","description":"Sibel Halimi ka mbaruar studimet MA n\u00eb departamentin e Sociologjis\u00eb n\u00eb Universitetin e Prishtin\u00ebs. Aktualisht \u00ebsht\u00eb e angazhuar si ligj\u00ebruese n\u00eb l\u00ebnd\u00ebn \u201cStudime gjinore\u201d, n\u00eb Departamentin e Filozofis\u00eb si dhe asistent profesore p\u00ebr grup l\u00ebnd\u00ebsh n\u00eb departamentin e sociologjis\u00eb n\u00eb Fakultetin Filozofik."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5199","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/418"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5199"}],"version-history":[{"count":2,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5199\/revisions"}],"predecessor-version":[{"id":8136,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5199\/revisions\/8136"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/7966"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5199"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5199"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5199"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5199"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}