{"id":5661,"date":"2020-05-19T14:28:49","date_gmt":"2020-05-19T12:28:49","guid":{"rendered":"https:\/\/sbunker.org\/?p=5661"},"modified":"2024-10-23T14:33:16","modified_gmt":"2024-10-23T12:33:16","slug":"ne-njerezit","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/kritike\/ne-njerezit\/","title":{"rendered":"Ne, njer\u00ebzit…"},"content":{"rendered":"
\n

A thua pati t\u00eb drejt\u00eb Tolstoi? A thua me t\u00eb v\u00ebrtet\u00eb t\u00eb gjitha familjet e lumtura ngjajn\u00eb me nj\u00ebra-tjetr\u00ebn, nd\u00ebrkaq ato fatkeqet jan\u00eb secila fatkeqe n\u00eb m\u00ebnyr\u00ebn e vet? Ngase pik\u00ebrisht n\u00eb koh\u00ebn e vdekjes, p\u00ebrkat\u00ebsisht n\u00eb koh\u00ebn e pandemis\u00eb, telasheve e fatkeq\u00ebsive, kuptuam q\u00eb t\u00eb gjith\u00eb ngjajm\u00eb me nj\u00ebri-tjetrin \u2013 ama bash t\u00eb gjith\u00eb njer\u00ebzit e bot\u00ebs.<\/p>\n

Sipas nj\u00eb studimi t\u00eb jasht\u00ebzakonsh\u00ebm shkencor, absolutisht t\u00eb gjitha qeniet njer\u00ebzore n\u00eb momentet e fundit t\u00eb jet\u00ebs, duan kat\u00ebr gj\u00ebra t\u00eb nj\u00ebjta dhe identike. E ato jan\u00eb: t\u00eb p\u00ebrmir\u00ebsojn\u00eb disi (apo edhe t\u00eb falin) gabimet e b\u00ebra gjat\u00eb jet\u00ebs, t\u00eb jen\u00eb af\u00ebr njer\u00ebzve t\u00eb dashur, t\u2019u tregojn\u00eb historin\u00eb e tyre dikujt q\u00eb do t\u2019i d\u00ebgjoj\u00eb, dhe t\u00eb vdesin pa dhimbje. P\u00ebraf\u00ebrsisht kjo \u00ebsht\u00eb e gjitha. K\u00ebt\u00eb e d\u00ebshmojn\u00eb edhe t\u00eb gjith\u00eb ata q\u00eb merren me kujdesin paliativ sikurse edhe t\u00eb gjith\u00eb profesionist\u00ebt mjek\u00ebsor\u00eb an\u00eb e mban\u00eb bot\u00ebs, deri sa i d\u00ebgjojn\u00eb me plot empati, ua mbajn\u00eb dor\u00ebn (ani pse p\u00ebrmes lateksit) dhe i th\u00ebrrasin n\u00eb telefon pacient\u00ebt e tyre t\u00eb dashur derisa ata vdesin nga koronavirusi. Pra, qofshin burra ose gra, t\u00eb moshuar apo t\u00eb rinj, t\u00eb pasur apo t\u00eb varf\u00ebr, nga fshati apo qyteti, t\u00eb krishter\u00eb ose ateist\u00eb, mysliman\u00eb ose budist\u00eb, gej ose streit, t\u00eb majt\u00eb ose t\u00eb djatht\u00eb, pronar\u00eb ose pun\u00ebtor\u00eb, t\u00eb bardh\u00eb apo t\u00eb zi, q\u00eb t\u00eb gjith\u00eb ne kemi po t\u00eb nj\u00ebjtat aspirata p\u00ebrderisa na ofrohet fundi. E kjo \u00ebsht\u00eb d\u00ebshira p\u00ebr ta shmangur dhimbjen por edhe nevoja universale e qenies njer\u00ebzore p\u00ebr lidhje sociale, af\u00ebrsi, falje dhe mir\u00ebkuptim. Andaj duket se ka ardh\u00eb koha q\u00eb edhe ne t\u00eb mbijetuarit ta kuptojm\u00eb k\u00ebt\u00eb.<\/p>\n

Tani do t\u00eb doja t\u00eb kuptoja n\u00ebse Mario Vargas Llosa, ka t\u00eb drejt\u00eb, kur n\u00eb esen\u00eb e tij \u201c Kultura e liris\u00eb\u201d pretendon se njer\u00ebzit q\u00eb jetojn\u00eb n\u00eb t\u00eb nj\u00ebjtin vend, flasin t\u00eb nj\u00ebjt\u00ebn gjuh\u00eb dhe besojn\u00eb n\u00eb t\u00eb nj\u00ebjtin Zot mund edhe t\u00eb ken\u00eb di\u00e7ka t\u00eb p\u00ebrbashk\u00ebt? Por ai nj\u00ebkoh\u00ebsisht d\u00ebshmon se jan\u00eb po k\u00ebto gj\u00ebra q\u00eb n\u00eb fakt nuk p\u00ebrcaktojn\u00eb at\u00eb q\u00eb v\u00ebrtet p\u00ebrfaq\u00ebson qenia njer\u00ebzore. Kjo \u00ebsht\u00eb edhe arsyeja pse ai b\u00ebn thirrje p\u00ebr \u00e7lirim nga prangat e \u00e7do nacionalizmi, tribalizmi apo edhe parokializmi, t\u00eb cilat na shiten n\u00eb form\u00eb t\u00eb nj\u00eb identitetit \u201ckulturor\u201d ose \u201c kolektiv \u201c. Sipas Llos\u00ebs n\u00eb pyetje \u00ebsht\u00eb vet\u00ebm nj\u00eb trillim ideologjik i p\u00ebrshtatsh\u00ebm e i cili n\u00eb t\u00eb v\u00ebrtet\u00eb dehumanizon dhe redukton njeriun n\u00eb vet\u00ebm nj\u00eb an\u00ebtar grupi. Nd\u00ebrkaq njer\u00ebzit mbi t\u00eb gjitha jan\u00eb qenie origjinale, t\u00eb lira, autonome dhe krijuese.<\/p>\n

Si njer\u00ebzill\u00ebku ashtu edhe identitetit i tyre i nj\u00ebmend\u00ebt q\u00ebndron pik\u00ebrisht n\u00eb rezistenc\u00ebn ndaj presioneve t\u00eb trash\u00ebgimis\u00eb kulturore dhe shoq\u00ebris\u00eb m\u00eb t\u00eb gjer\u00eb, n\u00eb t\u00eb cil\u00ebn jan\u00eb t\u00eb zhytur pa d\u00ebshir\u00eb. Pik\u00ebrisht n\u00eb k\u00ebt\u00eb qarje, prej lirimit nga kolektivi, gjejn\u00eb edhe veten edhe personalitetin. Megjithat\u00eb, ky individualiz\u00ebm radikal dhe trajnimi i autonomis\u00eb personale, kreativitetit apo liris\u00eb, \u00ebsht\u00eb vet\u00ebm nj\u00ebri nga aspektet e luft\u00ebs kund\u00ebr tribalizmit dhe nacionalizmit gjak etur. Sepse nuk duhet harruar se ekziston edhe trash\u00ebgimia jon\u00eb biologjike universale dhe e p\u00ebrbashk\u00ebt si an\u00ebtar\u00eb t\u00eb qenieve njer\u00ebzore, t\u00eb formuar me evolucion dhe p\u00ebrmes selektimit natyror\u00eb. T\u00eb cilat kolektivisht na unifikojn\u00eb ashtu sikurse vdekja, dhimbja dhe pik\u00ebllimi q\u00eb na unifikuan gjat\u00eb pandemis\u00eb Covid-19.<\/p>\n

Ne, njer\u00ebzit: a jemi t\u00eb ngjash\u00ebm me nj\u00ebri-tjetrin, apo jemi t\u00eb ndrysh\u00ebm? Kjo duket se varet nga m\u00ebnyra sesi ne i shohim gj\u00ebrat. P\u00ebr shembull, kur vizitojm\u00eb ndonj\u00eb vend turistik s\u00eb pari fokusohemi tek dallimet. V\u00ebm\u00eb re ndryshimet n\u00eb zakone, pamje, arkitektur\u00eb, arom\u00eb, shije, dieta, veshmbathje, pasuri, rregulla, norma dhe sjellje njer\u00ebzore n\u00eb p\u00ebrgjith\u00ebsi. P\u00ebrqendrohemi tek perspektiva jon\u00eb e thjesht\u00eb turistike, e cila shum\u00eb shpesh nuk na lejon t\u00eb v\u00ebrejm\u00eb gjith\u00eb at\u00eb gj\u00eb t\u00eb madhe dhe t\u00eb thell\u00eb sipas s\u00eb cil\u00ebs ne qeniet njer\u00ebzore jemi t\u00eb ngjash\u00ebm me nj\u00ebri-tjetrin dhe jo sip\u00ebrfaq\u00ebsisht t\u00eb ndrysh\u00ebm.<\/p>\n

E kjo n\u00ebnkupton se edhe njer\u00ebzit e vendeve dhe kulturave tjera, i duan familjet dhe f\u00ebmij\u00ebt e tyre, mbajn\u00eb dhe krijojn\u00eb lidhje shoq\u00ebrore e martesa monogame. Q\u00eb t\u00eb gjith\u00eb p\u00ebrgatisin ushqim, shohin filma, d\u00ebgjojn\u00eb muzik\u00eb, krijojn\u00eb art, b\u00ebjn\u00eb tifoz\u00ebri p\u00ebr klube sportive, ndjekin mod\u00ebn, dhurojn\u00eb dhurata dhe festojn\u00eb. Dashurohen, ndahen, b\u00ebjn\u00eb thashetheme, grimohen, xhelozojn\u00eb, vizitohen n\u00ebp\u00ebr sht\u00ebpia, tregojn\u00eb ndodhi, k\u00ebrcejn\u00eb, k\u00ebndojn\u00eb, aktrojn\u00eb, krenohen, turp\u00ebrohen, qajn\u00eb, shpresojn\u00eb, \u00ebnd\u00ebrrojn\u00eb, frik\u00ebsohen nga vdekja dhe p\u00ebrcjellin parashikimin e motit. P\u00ebr shkak t\u00eb perspektiv\u00ebs s\u00eb p\u00ebrqendruar ideologjikisht n\u00eb respektimin e dallimeve tona t\u00eb nd\u00ebrsjella, diversitetit dhe identitetit shoq\u00ebror l\u00ebshojm\u00eb mund\u00ebsin\u00eb q\u00eb t\u00eb arrijm\u00eb t\u2019i kuptojm\u00eb t\u00eb gjitha ato gjeologji t\u00eb thella e t\u00eb nj\u00ebjta ose identike p\u00ebrkat\u00ebsisht forca natyrore evolutive q\u00eb ndodhen midis t\u00eb gjith\u00eb nesh.<\/p>\n

Udh\u00ebtuam n\u00eb Greqi n\u00eb det apo n\u00eb Tanzani n\u00eb safari, n\u00eb Evrop\u00eb p\u00ebr t\u00eb eksploruar kishat e katedralet apo n\u00eb Amerik\u00eb p\u00ebr work & study \u2013 do t\u00eb v\u00ebrejm\u00eb q\u00eb t\u00eb gjitha gj\u00ebrat e lartp\u00ebrmendura. T\u00eb gjith\u00eb njer\u00ebzit n\u00eb bot\u00eb kan\u00eb mite dhe legjenda, folklor, magji, poezi, rituale e mjete. Dhe n\u00eb t\u00eb gjitha gjuh\u00ebt e huaja q\u00eb t\u00eb gjith\u00eb kan\u00eb gramatik\u00eb, numra, emra, shum\u00ebkuptim\u00ebsi, kuptime t\u00eb transferueshme dhe antonime. N\u00eb k\u00ebt\u00eb shoq\u00ebri, t\u00eb gjith\u00eb ne njer\u00ebzit kemi, ndarje pun\u00ebsh, farefisni, familje, grupe shoq\u00ebrore, dallime n\u00eb mosh\u00eb e gjini, status, shk\u00ebmbime, tregti, bashk\u00ebpunim dhe reciprocitet. N\u00eb zakonet dhe normat tona, t\u00eb gjith\u00eb ne, sanksionojm\u00eb vjedhjen, vrasjen dhe dhunimin. Kur bie fjala te sjelljet, t\u00eb gjith\u00eb ne njer\u00ebzit, njohim agresionin, gjestet, thashethemet dhe ekspresionet faciale. N\u00eb secil\u00ebn mendje njer\u00ebzore ekzistojn\u00eb emocionet, logjika, dikotomia, frika nga gjarpinjt\u00eb, empatia dhe mekanizmat mbrojt\u00ebs. T\u00eb gjith\u00eb njer\u00ebzit e bot\u00ebs shajn\u00eb, tregojn\u00eb barsoleta dhe belb\u00ebzojn\u00eb kur flasin me bebe. Dhe posedojn\u00eb emra t\u00eb p\u00ebrve\u00e7\u00ebm do t\u00eb thot\u00eb kan\u00eb identitete personale. Q\u00eb. T\u00eb gjith\u00eb. Njer\u00ebzit. N\u00eb bot\u00eb.<\/p>\n

Antropologjia \u00ebsht\u00eb fati i yn\u00eb.<\/p>\n

Si njer\u00ebz, jemi pakrahasuesh\u00ebm m\u00eb t\u00eb ngjash\u00ebm sesa m\u00eb t\u00eb ndrysh\u00ebm nga nj\u00ebri-tjetri. At\u00ebher\u00eb, kujt me t\u00eb v\u00ebrtet\u00eb i intereson se dikujt i p\u00eblqen t\u00eb ha lakuriq e dikujt jo? Kur t\u00eb gjith\u00eb gatuajm\u00eb di\u00e7ka bashk\u00ebrisht, a e ndajm\u00eb at\u00eb ushqim me nj\u00ebri-tjetrin dhe a preferojm\u00eb ta ham\u00eb n\u00eb shoq\u00ebri? Dhe kujt dreqin i hyn n\u00eb pun\u00eb n\u00ebse dikush lutet duke b\u00ebr\u00eb kryqin apo duke u gjunj\u00ebzuar? Zotin apo natyr\u00ebn e kemi d\u00ebshmitar se virusi SARS-CoV-2 nuk pyeti p\u00ebr k\u00ebto dallime. Madje as nuk njohu kufij shtet\u00ebror\u00eb, gjeopolitik\u00eb, ekonomik\u00eb, kulturor\u00eb, fetar apo seksual\u00eb. Ndoshta bash k\u00ebt\u00eb gj\u00eb mund ta m\u00ebsojm\u00eb prej tij. Para s\u00eb gjithash dhe gjithashtu qeniet njer\u00ebzore individuale, madje edhe shoq\u00ebri t\u00eb t\u00ebra, padyshim se kan\u00eb stile t\u00eb ndryshme jetese dhe fate t\u00eb ndryshme historike, madje mund t\u00eb duken edhe relativisht t\u00eb ndrysh\u00ebm p\u00ebr sa i p\u00ebrket ngjyr\u00ebs s\u00eb l\u00ebkur\u00ebs, form\u00ebs s\u00eb hund\u00ebs ose formave t\u00eb fytyr\u00ebs. Ndoshta duket se nuk ka fare ngjashm\u00ebri midis gjahtar\u00ebve-mbledh\u00ebs t\u00eb Lugin\u00ebs s\u00eb madhe t\u00eb Tanzanis\u00eb dhe hipster programuesve nga Silicon Valley t\u00eb Kalifornis\u00eb. Por, ngjash\u00ebm me ajsbergun, n\u00ebn at\u00eb sip\u00ebrfaqe banale ekzistojn\u00eb shtresa t\u00eb m\u00ebdha gjeologjike p\u00ebrvojash t\u00eb dikujt, t\u00eb cilat ne si qenie njer\u00ebzore me doemos mund t\u2019i kuptojm\u00eb. E para s\u00eb gjithash ato jan\u00eb vuajtjet, trishtimet, frik\u00ebrat, zem\u00ebrimet, dashurit\u00eb dhe lumturit\u00eb e dikujt. Ndoshta nuk do t\u00eb mundim t\u00eb braktisim n\u00eb t\u00ebr\u00ebsi etnocentrizmin dhe nacionalizmin parokial – por le t\u00eb provojm\u00eb? N\u00ebse do t\u00eb nxjerrim ndonj\u00eb dije nga kjo pandemi \u2013 ani pse shanset jan\u00eb t\u00eb vogla \u2013 hajde le t\u00eb jet\u00eb pik\u00ebrisht kjo gj\u00eb e jasht\u00ebzakonshme?<\/p>\n

T\u00eb gjith\u00eb njer\u00ebzit n\u00eb bot\u00eb n\u00eb thelb jan\u00eb t\u00eb nj\u00ebjt\u00eb. Me gjith\u00eb respektin p\u00ebr t\u00eb famshmet dallime kulturore e trash\u00ebgimore, t\u00eb gjith\u00eb njer\u00ebzit n\u00eb bot\u00eb n\u00eb m\u00ebnyr\u00eb universale dhe t\u00eb barabart\u00eb, kurojn\u00eb, vuajn\u00eb dhe kujdesen p\u00ebr njeri-tjetrin. Dhurojn\u00eb, k\u00ebndojn\u00eb, gatuajn\u00eb dhe k\u00ebrcejn\u00eb. Bashk\u00ebpunojn\u00eb, kujdes\u00ebn, sh\u00ebrohen, frik\u00ebsohen dhe dashurojn\u00eb. Vajtojn\u00eb dhe varrosin t\u00eb vdekurit. T\u00eb gjitha k\u00ebto sepse n\u00eb trupat tan\u00eb njer\u00ebzor\u00eb ekziston nj\u00eb gjeologji e nj\u00ebjt\u00eb bazike. I nj\u00ebjti kod gjenetik me po t\u00eb nj\u00ebjtat plane evoluive natyrore t\u00eb p\u00ebrcjella me nevoja, d\u00ebshira, ndjenja dhe pasione. At\u00ebher\u00eb, le ta kuptojm\u00eb se kur ne duam di\u00e7ka t\u00eb \u00ebmb\u00ebl, po at\u00eb pasion e ndajm\u00eb edhe me pjes\u00ebn tjet\u00ebr t\u00eb planetit dhe bot\u00ebs s\u00eb gjall\u00eb. Nj\u00ebjt\u00eb sikurse k\u00ebnaqemi me let\u00ebrsi, muzik\u00eb apo sport. Kur festojm\u00eb apo ulemi n\u00eb pijetore. Ose kur flirtojm\u00eb. Ose kur kujdesemi p\u00ebr f\u00ebmij\u00ebt dhe prind\u00ebrit tan\u00eb. T\u00eb gjitha k\u00ebto i b\u00ebjm\u00eb po nj\u00ebsoj sikurse \u00e7do Homo sapiens i k\u00ebtij planeti t\u00eb vetmuar.<\/p>\n

Ne, njer\u00ebzit, banor\u00ebt aksidental dhe jet\u00ebshkurt\u00ebr t\u00eb planetit Tok\u00eb, nj\u00eb \u00e7udi evolucionare e krijuar n\u00eb uj\u00eb t\u00eb ndenjur t\u00eb gjith\u00eb s\u00eb bashku dhe pa dallim jemi pjes\u00eb e k\u00ebsaj supe globale. T\u00eb cil\u00ebn momentalisht po e sulmon nj\u00eb (mikro) organiz\u00ebm tjet\u00ebr. Andaj le ta kuptojm\u00eb m\u00eb n\u00eb fund se ka m\u00eb shum\u00eb gj\u00ebra q\u00eb na lidhin sesa q\u00eb na ndajn\u00eb. A \u00ebsht\u00eb v\u00ebrtet\u00eb e nevojshme q\u00eb nj\u00eb virus \u201cgllup\u201d, ca aktor\u00eb t\u00eb Hollivudit apo edhe bukuroshet seksi nga garat p\u00ebr Miss, t\u00eb na e kujtojn\u00eb k\u00ebt\u00eb men\u00e7uri universale? Sepse mikrobi SARS-CoV-2 nuk i zgjodhi viktimat e tij dhe vrau e po vret pa dallim njer\u00ebzit nga t\u00eb gjitha racat, fet\u00eb e kombet t\u00eb cilat ne vet\u00eb i kemi krijuar, thjesht p\u00ebr interes t\u00eb pushtetar\u00ebve tan\u00eb. Mjerimi \u00ebsht\u00eb hierarkik ama pandemia \u00ebsht\u00eb demokratike. Gjeologjikisht apo edhe sipas natyr\u00ebs evoluive, thell\u00eb brenda nesh, sipas sjelljeve, d\u00ebshirave, shpresave e pasioneve, ne n\u00eb fakt nuk jemi as evropiane, as sllav\u00eb, as t\u00eb krishter\u00eb, as mysliman\u00eb, as t\u00eb majt\u00eb, as t\u00eb djatht\u00eb, as ndonj\u00eb tjet\u00ebr entitet parokial e imagjinar. Ne para s\u00eb gjithash dhe fare n\u00eb fillim jemi njer\u00ebz. Edhe kur jetojm\u00eb, edhe kur vdesim e edhe kur mbijetojm\u00eb. Ndoshta ka ardh\u00eb koha q\u00eb m\u00eb n\u00eb fund ta kuptojm\u00eb k\u00ebt\u00eb? Ne, njer\u00ebzit….<\/p>\n

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A thua pati t\u00eb drejt\u00eb Tolstoi? A thua me t\u00eb v\u00ebrtet\u00eb t\u00eb gjitha familjet e lumtura ngjajn\u00eb me nj\u00ebra-tjetr\u00ebn, nd\u00ebrkaq ato fatkeqet jan\u00eb secila fatkeqe n\u00eb m\u00ebnyr\u00ebn e vet? Ngase pik\u00ebrisht n\u00eb koh\u00ebn e vdekjes, p\u00ebrkat\u00ebsisht n\u00eb koh\u00ebn e pandemis\u00eb, telasheve e fatkeq\u00ebsive, kuptuam q\u00eb t\u00eb gjith\u00eb ngjajm\u00eb me nj\u00ebri-tjetrin \u2013 ama bash t\u00eb gjith\u00eb […]<\/p>","protected":false},"author":503,"featured_media":8968,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[1495],"ppma_author":[1327],"class_list":["post-5661","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kritike","tag-njerezit"],"authors":[{"term_id":1327,"user_id":503,"is_guest":0,"slug":"ardita-dushi","display_name":"Ardita Dushi","avatar_url":"https:\/\/secure.gravatar.com\/avatar\/1d4b8e432bf1446028f09c22e055718369d0f60936b8129cd14ae40b8135c1ab?s=96&d=mm&r=g","user_url":"","last_name":"Dushi","first_name":"Ardita","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5661","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/503"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5661"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5661\/revisions"}],"predecessor-version":[{"id":8969,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5661\/revisions\/8969"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/8968"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5661"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5661"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5661"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5661"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}