{"id":5887,"date":"2020-05-04T15:51:30","date_gmt":"2020-05-04T13:51:30","guid":{"rendered":"https:\/\/sbunker.org\/?p=5887"},"modified":"2024-10-17T13:33:53","modified_gmt":"2024-10-17T11:33:53","slug":"militantet-te-diskriminuarit-prej-diskursit","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/analize\/militantet-te-diskriminuarit-prej-diskursit\/","title":{"rendered":"Militant\u00ebt \u2013 t\u00eb diskriminuarit prej diskursit"},"content":{"rendered":"
\n

N\u00eb Kosov\u00eb politika e ka kualitativisht hap\u00ebsir\u00ebn m\u00eb t\u00eb madhe mediale dhe v\u00ebmendjen m\u00eb t\u00eb madhe t\u00eb audienc\u00ebs. Debate, diskutime e intervista zhvillohen gati \u00e7do nat\u00eb n\u00eb oraret e shikueshm\u00ebris\u00eb m\u00eb t\u00eb madhe, dhe hisen m\u00eb t\u00eb madhe n\u00eb to e ka politika ditore. Rekordet e shikueshm\u00ebris\u00eb online i thyejn\u00eb vet\u00ebm njer\u00ebzit e politik\u00ebs, e m\u00eb t\u00eb ndjekurit n\u00eb rrjete sociale, jan\u00eb ata q\u00eb shkruajn\u00eb e komentojn\u00eb po rreth politik\u00ebs. N\u00eb gjith\u00eb k\u00ebt\u00eb atmosfer\u00eb del syresh nj\u00eb fenomen, i cili, m\u00eb shum\u00eb se t\u00eb trajtohet si fenomen social, po sh\u00ebrben si etiket\u00eb diskriminuese: militanti. N\u00eb k\u00ebt\u00eb koh\u00eb kur me avancimin e rrjeteve sociale, kushdo q\u00eb ka qasje n\u00eb internet ka mund\u00ebsi t\u00eb shprehet rreth gjith\u00e7kaje q\u00eb sheh e lexon, hasim \u00e7do dit\u00eb mendime e komente njer\u00ebzish q\u00eb nuk i shohim n\u00eb televizor e nuk i lexojm\u00eb n\u00ebp\u00ebr libra. Nuk ka qen\u00eb gjithmon\u00eb k\u00ebshtu. Shfaqja e njer\u00ebzve t\u00eb thjesht\u00eb n\u00eb aren\u00ebn politike vjen me Revolucionin Francez dhe sh\u00ebnjohet me nj\u00eb em\u00ebrtim poaq thjesht\u00ebsues sa ai i militantit n\u00eb Kosov\u00eb: turmat.<\/p>\n

Diskursi q\u00eb e hasim m\u00eb s\u00eb shpeshti n\u00eb Kosov\u00eb p\u00ebr militant\u00ebt partiak\u00eb, shquhet prej nj\u00eb karakteri elitar q\u00eb e p\u00ebrdor termin \u201cmilitant\u201c \u00a0m\u00eb shum\u00eb p\u00ebr t\u00eb d\u00ebftuar nivelin (e ul\u00ebt) intelektual t\u00eb k\u00ebsaj kategorie njer\u00ebzish sesa p\u00ebr t\u00eb p\u00ebrshkruar veprime ose qasje t\u00eb caktuara q\u00eb do t\u00eb binin n\u00ebn p\u00ebrkufizimin e militantit (sipas etimologjis\u00eb s\u00eb fjal\u00ebs latine:\u00a0militare<\/em>\u00a0\u2013 t\u00eb sh\u00ebrbesh si ushtar). S\u00eb pari, ky diskurs i ka dh\u00ebn\u00eb kuptim pezhorativ konceptit t\u00eb militantit, nd\u00ebrkoh\u00eb q\u00eb koncepti sh\u00ebrben p\u00ebr t\u00eb p\u00ebrshkruar nj\u00eb nivel t\u00eb caktuar angazhimi t\u00eb individit p\u00ebr nj\u00eb kauz\u00eb t\u00eb caktuar. S\u00eb dyti, ai i ngat\u00ebrron militant\u00ebt me turmat dhe, nj\u00ebsoj sikur diskursi mbizot\u00ebrues n\u00eb fundshekullin XIX n\u00eb Evrop\u00eb mbi turmat, ia atribuon militant\u00ebve karakteristik\u00ebn e t\u00eb qenit t\u00eb udh\u00ebhequr vet\u00ebm prej pasioneve dhe t\u00eb sugjestionuar prej emocioneve gjer n\u00eb shkall\u00ebn ku suspendohen identitetet e tyre individuale. Sjellja q\u00eb sot shum\u00eb intelektual\u00eb n\u00eb Kosov\u00eb ia atribuojn\u00eb militant\u00ebve partiak\u00eb, supozohet si sjellje e turm\u00ebs, e zhveshur nga individualiteti dhe racionaliteti.<\/p>\n

P\u00ebr m\u00eb tep\u00ebr, n\u00eb k\u00ebt\u00eb diskursin pezhorativ p\u00ebr militant\u00ebt, edhe asociimi i tyre me turmat gabimisht mendohet se e kryen funksionin e p\u00ebrshkrimit t\u00eb irracionalitetit, padituris\u00eb dhe udh\u00ebheqjes prej emocioneve. Nj\u00eb kund\u00ebrargument interesant p\u00ebr konceptimin e Hannah Arendt mbi turmat, q\u00eb sipas saj ishin nj\u00eb pasoj\u00eb e proceseve t\u00eb paevitueshme historike e sociale q\u00eb kishin l\u00ebn\u00eb nj\u00eb kategori njer\u00ebzish jasht\u00eb aren\u00ebs politike, e jep studiuesi Stefan Jonnson, i cili sugjeron q\u00eb vet\u00eb mekanizmat me t\u00eb cilat trupi social e p\u00ebrfaq\u00ebson vetveten jan\u00eb t\u00eb kurdisura ashtu q\u00eb t\u00eb p\u00ebrjashtojn\u00eb pjes\u00eb t\u00eb ndryshme t\u00eb popullsis\u00eb nga kjo pjes\u00ebmarrje. Jonnson shton se vet\u00eb em\u00ebrtimi i tyre si \u201cturma\u201d e kryen k\u00ebt\u00eb funksion diskriminues. Sa m\u00eb thell\u00eb q\u00eb historian\u00ebt shikojn\u00eb brenda turmave, thot\u00eb Jonnson, aq m\u00eb shum\u00eb vdiret homogjeniteti i presupozuar dhe del nj\u00eb gam\u00eb motivimesh e planesh kontradiktore.<\/p>\n

Pjes\u00ebmarrja masive e atyre q\u00eb cil\u00ebsohen si militant\u00eb n\u00eb polemikat politike kosovare, q\u00eb sot shikohet me nj\u00eb sy t\u00eb alarmuar si nj\u00eb ogur i keq p\u00ebr shoq\u00ebrin\u00eb, nuk \u00ebsht\u00eb tjet\u00ebr ve\u00e7 z\u00ebri i atyre q\u00eb jan\u00eb t\u00eb p\u00ebrjashtuar nga arena politike. Ata jan\u00eb spektator\u00ebt e atij q\u00eb Jean Baudrillard e quan komunikim unilateral i mediave, ve\u00e7se tani ata komentojn\u00eb, postojn\u00eb, votojn\u00eb n\u00eb sondazhe online, dhe konfrontohen verbalisht kurdo q\u00eb nuk pajtohen. Militant\u00ebt mund ta ken\u00eb edhe gabim, shpeshher\u00eb e vazhdimisht, por t\u00eb qenit gabim nuk \u00ebsht\u00eb se po problematizohet sa t\u00eb qenit t\u00eb z\u00ebsh\u00ebm dhe t\u00eb pranish\u00ebm. Prirja pedante q\u00eb p\u00ebrgjith\u00ebson bot\u00ebkuptimet e ngushta dhe deficitet intelektuale nd\u00ebr militant\u00eb, i trajton k\u00ebto deficite sikur jan\u00eb n\u00eb natyr\u00ebn e disa njer\u00ebzve, e jo n\u00eb kushtet ekonomike e sociale q\u00eb nxjerrin soje njeriun e paditur.<\/p>\n

N\u00eb shoq\u00ebrin\u00eb ton\u00eb, vendi i t\u00eb qenit heretik\u00eb, nxit\u00ebs t\u00eb polemikave dhe ithtar\u00eb t\u00eb ideve t\u00eb rrezikshme, sikur \u00ebsht\u00eb i rezervuar p\u00ebr elitat. Elitave ua ka \u00ebnda t\u00eb b\u00ebjn\u00eb provokime intelektuale ndaj njer\u00ebzve t\u00eb thjesht\u00eb, dhe k\u00ebt\u00eb e paraqesin sikur jan\u00eb duke e provokuar kushedi \u00e7\u2019pushtet t\u00eb dhunsh\u00ebm. Nd\u00ebrkoh\u00eb q\u00eb t\u00eb provokuarit jan\u00eb njer\u00ebzit e thjesht\u00eb,\u00a0sans-culottes<\/em>, q\u00eb nuk u ec\u00eb fjala n\u00eb publik dhe kan\u00eb avantazh numerik ndaj elitave vet\u00ebm kur jan\u00eb t\u00eb organizuar. K\u00ebshtu, puna shkon gjer atje ku fjala e r\u00ebnd\u00eb, sharja e k\u00ebrc\u00ebnimi, b\u00ebhen shtegu i vet\u00ebm q\u00eb militantit ia mund\u00ebson daljen n\u00eb pah. Ky gjakim p\u00ebr dalje n\u00eb pah, e v\u00eb deri diku n\u00eb pik\u00ebpyetje edhe bindjen mbizot\u00ebruese n\u00eb shoq\u00ebrin\u00eb ton\u00eb, sipas t\u00eb cil\u00ebs ata q\u00eb nd\u00ebr ne quhen militant\u00eb jan\u00eb domosdoshm\u00ebrisht edhe partiak\u00eb. Ata mund t\u2019u p\u00ebrkasin partive aq sa tifoz\u00ebt u p\u00ebrkasin ekipeve futbollistike, gj\u00eb q\u00eb nuk e diskualifikon mund\u00ebsin\u00eb q\u00eb tifoz\u00ebt t\u00eb jen\u00eb edhe agjenci n\u00eb t\u00eb drejt\u00ebn e vet. Pra ta merrnim k\u00ebt\u00eb analogji me tifoz\u00ebt e futbollit dhe ta kontekstualizonim sipas v\u00ebrejtjes s\u00eb Jonnsonit q\u00eb p\u00ebrmend\u00ebm m\u00eb lart, at\u00ebher\u00eb loja e futbollit \u00ebsht\u00eb e kurdisur q\u00eb n\u00eb fush\u00eb t\u00eb mos luajn\u00eb m\u00eb shum\u00eb se 22 lojtar\u00eb, dhe tifoz\u00ebt jan\u00eb produkt i po k\u00ebsaj pamund\u00ebsie p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb loj\u00eb. K\u00ebshtu, mund t\u00eb themi se militant\u00ebt aq sa u sh\u00ebrbejn\u00eb partive e kauzave edhe sh\u00ebrbehen me to si shtigje drejt aren\u00ebs politike. P\u00ebr dallim prej futbollit, politika ditore, debatet, intervistat, emisionet n\u00eb p\u00ebrgjith\u00ebsi, jan\u00eb nj\u00eb loj\u00eb q\u00eb luhet gati p\u00ebrdit\u00eb me or\u00eb t\u00eb shumta. Ky \u00ebsht\u00eb nj\u00eb zjarr i madh polemikash, debatesh dhe akuzash, e militanti s\u2019mundet ve\u00e7se t\u00eb ndri\u00e7ohet prej tij pa u ngrohur.<\/p>\n

P\u00eblhura e shoq\u00ebris\u00eb son\u00eb \u00ebsht\u00eb e endur ashtu q\u00eb vlera q\u00eb mund t\u00eb shtoj\u00eb individi\u00a0 n\u00eb t\u00eb \u00ebsht\u00eb, si\u00e7 thoshte sociologu gjerman, Gerog Simel,\u00a0quantit\u00e9 n\u00e9gligeable<\/em>. Si individ, ky njeriu i thjesht\u00eb i Kosov\u00ebs q\u00eb shfaqet si militant, \u00ebsht\u00eb, pra, madh\u00ebsi e neglizhueshme deri kur kapet si most\u00ebr prej intelektual\u00ebve elitist\u00eb, nga e cila k\u00ebta t\u00eb fundit e nxjerrin nj\u00eb em\u00ebrues t\u00eb p\u00ebrbashk\u00ebt p\u00ebr t\u2019i p\u00ebrkufizuar gjith\u00eb spektator\u00ebt q\u00eb kthejn\u00eb fjal\u00eb.<\/p>\n

Sipas etimologjis\u00eb s\u00eb fjal\u00ebs \u201cmilitant\u201d q\u00eb e p\u00ebrmend\u00ebm m\u00eb lart, ne t\u00eb gjith\u00eb jemi militant\u00eb. Ne sh\u00ebrbejm\u00eb si ushtar\u00eb p\u00ebr kauzat dhe vlerat q\u00eb besojm\u00eb. Shoq\u00ebria nuk do t\u00eb ishte kjo q\u00eb \u00ebsht\u00eb sikur mos t\u00eb mbrohej me k\u00ebmb\u00ebngulje asnj\u00eb kauz\u00eb e mos t\u00eb lindte asnj\u00eb e re. A nuk konfrontohemi shumica ose secili prej nesh sa her\u00eb q\u00eb p\u00ebrballemi me mendime q\u00eb i b\u00ebjn\u00eb le\u00e7e vlerave universale q\u00eb besojm\u00eb? Sot, pjesa m\u00eb e madhe e bot\u00ebs i mbron n\u00eb m\u00ebnyr\u00eb militante parimet e demokracis\u00eb e t\u00eb drejtat dhe lirit\u00eb e njeriut. P\u00ebr m\u00eb tep\u00ebr shumica e vlerave t\u00eb shoq\u00ebris\u00eb p\u00ebr t\u00eb cilat ekziston nj\u00eb konsesus i gjer\u00eb, vet\u00ebm n\u00eb m\u00ebnyr\u00eb militante mund t\u00eb mbrohen. Nj\u00eb prej k\u00ebtyre vlerave \u00ebsht\u00eb pjes\u00ebmarrja e njer\u00ebzve t\u00eb thjesht\u00eb n\u00eb aren\u00ebn politike.<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"

N\u00eb Kosov\u00eb politika e ka kualitativisht hap\u00ebsir\u00ebn m\u00eb t\u00eb madhe mediale dhe v\u00ebmendjen m\u00eb t\u00eb madhe t\u00eb audienc\u00ebs. Debate, diskutime e intervista zhvillohen gati \u00e7do nat\u00eb n\u00eb oraret e shikueshm\u00ebris\u00eb m\u00eb t\u00eb madhe, dhe hisen m\u00eb t\u00eb madhe n\u00eb to e ka politika ditore. Rekordet e shikueshm\u00ebris\u00eb online i thyejn\u00eb vet\u00ebm njer\u00ebzit e politik\u00ebs, e […]<\/p>","protected":false},"author":3,"featured_media":8535,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[972,1340,1009],"ppma_author":[264],"class_list":["post-5887","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-analize","tag-kosove","tag-militantet","tag-te-drejtat-e-njeriut"],"authors":[{"term_id":264,"user_id":0,"is_guest":1,"slug":"eroll-gashi","display_name":"Eroll Gashi","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/gashi-eroll.jpeg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/gashi-eroll.jpeg"},"user_url":"","last_name":"","first_name":"","description":"Eroll Gashi \u00ebsht\u00eb politolog. Ka mbaruar studimet Bachelor n\u00eb shkenca politike n\u00eb Universitetin e Prishtin\u00ebs dhe vijon studimet nd\u00ebrdiciplinare MA n\u00eb Universitetin e Siegenit n\u00eb Gjermani me fokus n\u00eb perspektivat historike dhe bashk\u00ebkohore mbi kultur\u00ebn politike dhe pabarazin\u00eb sociale. Ka qen\u00eb aktivist dhe bashk\u00ebthemelues i Klubit Politik t\u00eb Student\u00ebve n\u00eb Prishtin\u00eb."}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5887","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=5887"}],"version-history":[{"count":3,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5887\/revisions"}],"predecessor-version":[{"id":8419,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/5887\/revisions\/8419"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/8535"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=5887"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=5887"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=5887"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=5887"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}