{"id":6092,"date":"2021-11-23T12:50:38","date_gmt":"2021-11-23T10:50:38","guid":{"rendered":"https:\/\/sbunker.org\/?p=6092"},"modified":"2024-10-17T12:51:49","modified_gmt":"2024-10-17T10:51:49","slug":"fantazma-e-osmanizmit-qarkullon-neper-ballkan-ii","status":"publish","type":"post","link":"https:\/\/sbunker.org\/sr\/opinion\/fantazma-e-osmanizmit-qarkullon-neper-ballkan-ii\/","title":{"rendered":"Fantazma e osmanizmit qarkullon n\u00ebp\u00ebr Ballkan (II)"},"content":{"rendered":"
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N\u00eb fillim t\u00eb viteve \u201990, bashk\u00eb me p\u00ebrfundimin e Luft\u00ebs s\u00eb Ftoht\u00eb, p\u00ebrfundoi dhe logjika e deriat\u00ebhershme e funksionimit shoq\u00ebror, politik dhe ideologjik n\u00eb politik\u00ebn nd\u00ebrkomb\u00ebtare dhe komb\u00ebtare. Si n\u00eb shum\u00eb vende t\u00eb tjera, edhe n\u00eb Turqi kishte filluar t\u00eb shfaqej nj\u00eb kriz\u00eb identiteti. Jo rast\u00ebsisht, periudha kur fantazma e Perandoris\u00eb Osmane e b\u00ebri t\u00eb dukshme prezenc\u00ebn e saj edhe nj\u00eb her\u00eb filloi me kryeministrin dhe pastaj presidentin turk Ozal, i cili ishte lider politik n\u00eb k\u00ebt\u00eb periudh\u00eb.<\/p>\n

Ka shum\u00eb faktor\u00eb p\u00ebr thirrjen e Ozalit ndaj osmanizmit. E para, edukimi familjar tradicional, kultura e tij konservatore dhe jeta shkollore e Ozalit e b\u00ebn\u00eb at\u00eb ta donte prejardhjen e tij osmane. E dyta, n\u00eb k\u00ebt\u00eb koh\u00eb, sikur n\u00eb diskursin e Ozalit, me rishfaqjen e nj\u00eb sinteze turko-islame, islami si diskurs filloi t\u00eb p\u00ebrmendej s\u00ebrish n\u00eb hartimin ose propagandimin e politikave. Pra, nuk ishte rast\u00ebsi t\u2019u referoheshim osman\u00ebve si diskurs n\u00eb k\u00ebt\u00eb mjedis t\u00eb ri. E treta, angazhimi i Turqis\u00eb me problemet etnike dhe PKK-n\u00eb n\u00eb sht\u00ebpi, shp\u00ebrb\u00ebrja e Bashkimit Sovjetik dhe krijimi i shteteve t\u00eb reja turkike, shp\u00ebrb\u00ebrja e Jugosllavis\u00eb, ndryshimi i hart\u00ebs s\u00eb Ballkanit dhe Lufta e Gjirit, jan\u00eb prej faktor\u00ebve q\u00eb i krijuan hap\u00ebsir\u00eb presidentit Ozal ta th\u00ebrriste p\u00ebrs\u00ebri fantazm\u00ebn e Perandoris\u00eb Osmane.<\/p>\n

N\u00eb k\u00ebt\u00eb kontekst, p\u00ebr ta krijuar nj\u00eb model p\u00ebrbashkues brenda Turqis\u00eb kund\u00ebr problemit kurd, Ozal vuri theksin te multietniciteti dhe p\u00ebr ta legjitimuar politik\u00ebn e saj t\u00eb jashtme ai k\u00ebrkonte nj\u00eb model supra-identitar duke marr\u00eb Shtetet e Bashkuara si model. K\u00ebshtu, Ozal u p\u00ebrpoq t\u00eb zvog\u00eblonte identitetin turkist dhe t\u00eb ngrinte ose theksonte identitetin osmanist si nj\u00eb identitet m\u00eb gjith\u00ebp\u00ebrfshir\u00ebs, brenda t\u00eb cilit mund ta gjenin vet\u00ebn popujt me t\u00eb kaluar osmane brenda dhe jasht\u00eb.<\/p>\n

Sa p\u00ebr ta p\u00ebrkujtuar nga shkrimi i kaluar, brenda kuadrit t\u00eb fantomologjis\u00eb s\u00eb Derridas dhe identiteteve imagjinare t\u00eb Andersonit, osmanizmi nuk u zhduk sociologjikisht, kulturalisht dhe ideologjikisht brenda Republik\u00ebs s\u00eb Turqis\u00eb, e cila u nd\u00ebrtua si tjetra e Perandoris\u00eb Osmane. P\u00ebr m\u00eb tep\u00ebr, fantazma e osmanizmit vazhdonte t\u00eb qarkullonte si nj\u00eb form\u00eb imagjinare e p\u00ebrkat\u00ebsis\u00eb dhe shfaqej kur koha dhe mjedisi ishin t\u00eb p\u00ebrshtatshme.<\/p>\n

\u00c7far\u00eb lidhje ka \u00e7\u00ebshtja e osmanizmit me Ballkanin? Q\u00eb n\u00eb krye t\u00eb her\u00ebs duhet t\u00eb p\u00ebrmendim q\u00eb vet\u00eb emri i Ballkanit vjen nga Perandoria Osmane, sipas nj\u00eb mendimi t\u00eb bazuar. P\u00ebrve\u00e7 k\u00ebsaj, arkitektura, ushqimi, kultura, muzika dhe gjith\u00e7ka \u00ebsht\u00eb e lidhur n\u00eb nj\u00eb m\u00ebnyr\u00eb ose tjetr\u00ebn me Perandorin\u00eb Osmane. Ishin osman\u00ebt ata q\u00eb e b\u00ebn\u00eb Ballkanin Ballkan. P\u00ebrve\u00e7 k\u00ebsaj, n\u00eb \u00e7do vend t\u00eb Ballkanit ka turq ose mysliman\u00eb q\u00eb kan\u00eb mbetur nga Perandoria Osmane dhe ka ballkanas t\u00eb imigruar n\u00eb Turqi. \u00a0Ndikimi i k\u00ebsaj marr\u00ebdh\u00ebnieje t\u00eb nd\u00ebrlidhur \u00ebsht\u00eb i r\u00ebnd\u00ebsish\u00ebm p\u00ebr sa i p\u00ebrket mbajtjes gjall\u00eb t\u00eb ides\u00eb s\u00eb Perandoris\u00eb Osmane dhe osmanizmit. Sidomos n\u00eb ngjarjet e viteve 1990, kjo marr\u00ebdh\u00ebnie filloi t\u00eb ndizej m\u00eb shum\u00eb. Masakrat dhe gjenocidi i kryer nga Serbia kund\u00ebr boshnjak\u00ebve dhe shqiptar\u00ebve n\u00eb k\u00ebto vite e theksuan vet\u00ebdijen historike t\u00eb bazuar n\u00eb osmaniz\u00ebm n\u00eb Turqi dhe Ballkan.<\/p>\n

Ndon\u00ebse kjo politik\u00eb si ideologji dhe si orientim strategjik kishte filluar n\u00eb vitet \u201890 me presidentin Ozal, politika neo-osmaniste (osmaniste<\/em>\u00a0sepse v\u00eb theksin te e kaluara osmane dhe\u00a0neo<\/em>\u00a0sepse b\u00ebhet me mjete t\u00eb reja n\u00eb kontekst tjet\u00ebr) mori r\u00ebnd\u00ebsi ve\u00e7an\u00ebrisht pasi AKP erdhi n\u00eb pushtet. Politika e AKP-s\u00eb p\u00ebr Ballkanin \u00ebsht\u00eb njohur nga ndikimi n\u00eb rritje ish-ministrit t\u00eb Pun\u00ebve t\u00eb Jashtme dhe ish-kryeministrit Davuto\u011flu, ve\u00e7an\u00ebrisht q\u00eb nga viti 2009. Kjo faz\u00eb u sh\u00ebnua nga intensifikimi i shtrirjes diplomatike t\u00eb Turqis\u00eb n\u00eb Ballkan, i cili ishte i mbushur me referenca p\u00ebr t\u00eb kaluar\u00ebn e saj osmane.<\/a><\/p>\n

Davuto\u011flu si nj\u00eb akademik me p\u00ebrvoj\u00eb dhe dije t\u00eb thell\u00eb zhvilloi shum\u00eb nga idet\u00eb e tij n\u00eb lidhje me pozicionin global t\u00eb Turqis\u00eb n\u00eb p\u00ebrgjigje t\u00eb asaj q\u00eb po ndodhte n\u00eb Ballkan. Si\u00e7 u shpreh n\u00eb studimin e tij p\u00ebrfundimtar t\u00eb Thell\u00ebsis\u00eb Strategjike, Davuto\u011flu besonte se Turqia n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb p\u00ebrmbush\u00eb fatin e saj historik dhe t\u00eb dal\u00eb si nj\u00eb fuqi globale duhet ta plot\u00ebsoj\u00eb orientimin e saj per\u00ebndimor me nj\u00eb interesim m\u00eb t\u00eb fort\u00eb n\u00eb Lindjen e Mesme dhe Ballkan. Gjat\u00eb q\u00ebndrimit t\u00eb tij si minist\u00ebr i Jasht\u00ebm, Turqia u b\u00eb shum\u00eb m\u00eb aktive n\u00eb k\u00ebto rajone. N\u00eb kund\u00ebrshtim me themeluesit e Turqis\u00eb moderne q\u00eb kishin refuzuar trash\u00ebgimin\u00eb osmane,\u00a0Davuto\u011flu\u00a0mendonte ndryshe. Sipas tij, si shumica e kuadrit politik n\u00eb AKP, Davuto\u011flu besonte se republika Kemaliste ishte reduksioniste, se trash\u00ebgimia osmane ishte e lavdishme, jo e hidhur, dhe se Turqia mund ta p\u00ebrmbushte fatin e saj vet\u00ebm n\u00ebse p\u00ebrdorte fuqin\u00eb e saj t\u00eb but\u00eb n\u00eb vendet e ish-Perandoris\u00eb Osmane.<\/p>\n

N\u00eb fakt, sapo Davuto\u011flu u b\u00eb minist\u00ebr i Jasht\u00ebm, Turqia nisi nj\u00eb fushat\u00eb marramend\u00ebse promovuese diplomatike n\u00eb Ballkan dhe k\u00ebshtu u b\u00eb shum\u00eb aktive. Efektet e k\u00ebsaj periudhe mund t\u00eb shihen n\u00eb marr\u00ebdh\u00ebniet e vendeve t\u00eb Ballkanit me Turqin\u00eb deri m\u00eb sot. Efektet e k\u00ebsaj politike mund t\u00eb shihen nga ekonomia n\u00eb politik\u00eb, nga kultura n\u00eb sh\u00ebndet\u00ebsi, nga arsimi n\u00eb muzik\u00eb dhe kjo perceptohet nga popujt e Ballkanit jo vet\u00ebm si nj\u00eb mjet dhe q\u00ebllim hegjemonik i Turqis\u00eb, por si nj\u00eb kthim te vetja dhe nj\u00eb marr\u00ebdh\u00ebnie e natyrshme. Edhe pse me largimin e Davuto\u011flus nga AKP-ja fuqia e tij politike \u00ebsht\u00eb zbehur, qeveria e tanishme e Turqis\u00eb e vazhdon k\u00ebt\u00eb politik\u00eb por me nj\u00eb qasje shum\u00eb m\u00eb pragmatiste.<\/p>\n

Duke pasur parasysh t\u00eb gjitha k\u00ebto, nuk do t\u00eb ishte gabim t\u00eb thuhet se ekziston nj\u00eb spekt\u00ebr osmanist n\u00eb Ballkan dhe se Ballkani \u00ebsht\u00eb nj\u00eb mejdan i osmanizmit, mes t\u00eb tjerash. Kjo do t\u00eb thot\u00eb q\u00eb Turqia dhe vendet e Ballkanit, p\u00ebrpos s\u00eb kaluar\u00ebs, kan\u00eb edhe bekimin\/mallkimin t\u00eb jen\u00eb t\u00eb lidhura n\u00eb shum\u00eb dimensione n\u00eb t\u00eb tashmen dhe t\u00eb ardhmen gjithashtu.<\/p>\n<\/div>\n

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N\u00eb fillim t\u00eb viteve \u201990, bashk\u00eb me p\u00ebrfundimin e Luft\u00ebs s\u00eb Ftoht\u00eb, p\u00ebrfundoi dhe logjika e deriat\u00ebhershme e funksionimit shoq\u00ebror, politik dhe ideologjik n\u00eb politik\u00ebn nd\u00ebrkomb\u00ebtare dhe komb\u00ebtare. Si n\u00eb shum\u00eb vende t\u00eb tjera, edhe n\u00eb Turqi kishte filluar t\u00eb shfaqej nj\u00eb kriz\u00eb identiteti. Jo rast\u00ebsisht, periudha kur fantazma e Perandoris\u00eb Osmane e b\u00ebri t\u00eb […]<\/p>","protected":false},"author":37,"featured_media":8392,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[1378,1377],"ppma_author":[48],"class_list":["post-6092","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinion","tag-ballkan","tag-osmanizmi"],"authors":[{"term_id":48,"user_id":37,"is_guest":0,"slug":"berat-buzhala","display_name":"Berat Buzhala","avatar_url":{"url":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/download-3-1.jpg","url2x":"https:\/\/sbunker.org\/wp-content\/uploads\/2023\/10\/download-3-1.jpg"},"user_url":"","last_name":"Buzhala","first_name":"Berat","description":""}],"_links":{"self":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/6092","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/users\/37"}],"replies":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/comments?post=6092"}],"version-history":[{"count":2,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/6092\/revisions"}],"predecessor-version":[{"id":8512,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/posts\/6092\/revisions\/8512"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media\/8392"}],"wp:attachment":[{"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/media?parent=6092"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/categories?post=6092"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/tags?post=6092"},{"taxonomy":"author","embeddable":true,"href":"https:\/\/sbunker.org\/sr\/wp-json\/wp\/v2\/ppma_author?post=6092"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}